Breast

The  is one of two prominences located on the upper region of the  of s.

Quotes

 * Oh mistress, let your breasts be your fields! Inana, let your breasts be your fields, your wide fields which pour forth flax, your wide fields which pour forth grain! Make water flow from them! Provide it from them for the man! Make water flow and flow from them! Keep providing it from them for the man!
 * Anonymous, A hymn (shir-namshub) to Inana (Inana G), at.


 * Dissatisfied with their breasts, women in the United States have spent millions of dollars on creams, lotions, devices, and techniques for breast enlargement in the last few decades. [...] Despite the health risks the procedure poses and its considerable expense.
 * Frances E. Mascia-Lees, Are Women Evolutionary Sex Objects?: Why Women Have Breasts (December 05, 2002), ''.


 * Perhaps we should not be surprised by such statistics: after all, men seem to have an overwhelming attraction to breasts. Isn’t a woman’s wish for an enhanced bust line just a natural response to a primal desire to attract a mate? Many contemporary thinkers would suggest that this is the case. They invoke the notion of sexual selection in their arguments, arguing that some time long, long ago in the human evolutionary past, some males became erotically aroused by females with visibly enlarged breasts, choosing them more often as sex partners than their “flat-chested” sisters, thus maintaining this trait in human populations. Some writers even argue that men’s attraction to breasts was a key to the survival of early humans. Given the putative significance of breasts to the human species, is it any wonder that women in the twenty-first century spend millions of dollars, and take medical risks, to enhance theirs?
 * Frances E. Mascia-Lees, Are Women Evolutionary Sex Objects?: Why Women Have Breasts (December 05, 2002), ''.


 * Although sexual selection arguments are extremely popular, there is another, more plausible explanation for why enlarged breasts evolved. As I will argue, females with visible breast enlargement would have been better able to support themselves and their infants in the environment in which our early human ancestors lived. Indeed, I suggest that the more robust notion of natural selection is the key to understanding why women have breasts, not the problematic idea of sexual selection.
 * Frances E. Mascia-Lees, Are Women Evolutionary Sex Objects?: Why Women Have Breasts (December 05, 2002), ''.


 * Whatever the exact selective advantage of fat, it is clear that the evolution of permanent breast enlargement in human females need not be explained through their erotic appeal to men. What my colleagues and I hoped to show by presenting our explanation is that a reasonable argument based on natural selection could be developed. Our model is not as “sexy” as the explanations that see breasts exclusively as erotic attractors of men. But it avoids relying on such poorly substantiated concepts as differential parental investment, female dependency, and sexual selection, ideas that may reinforce twenty-first century notions about women and gender roles but have little, if no, empirical evidence to support them. The idea that female breasts are little more than objects of sexual attraction for men is a popular one in many European societies, and certainly in the United States, among not only producers and audiences of slick programs on “The Learning Channel,” but also quite obviously among many scientists. But, it seems, they may be indulging more in sexual fantasy than scientific fact.
 * Frances E. Mascia-Lees, Are Women Evolutionary Sex Objects?: Why Women Have Breasts (December 05, 2002), ''.


 * Her quince-shaped breasts her wondrous charms declare.
 * Leonidas of Tarentum. Anth. Pal. xvi. 182. Translated by C. Whibley, Selections from the Greek Anthology (1895), p. 119.


 * Mammelles, quoy! toutes retraictes; Telles les hanches que les tettes.
 * The breasts all shrivelled up and gone; The haunches like the paps withdrawn;
 * François Villon, «Les Regrets de la belle Heaulmière», Translated by John Payne


 * The wanton Maidens him espying, stood Gazing a while at his vnwonted guise;  Then th’one her selfe low ducked in the flood,  Abasht, that her a straunger did avise:  But th’other rather higher did arise,  And her two lilly paps aloft displayd,  And all, that might his melting hart entise  To her delights, she vnto him bewrayd: The rest hid vnderneath, him more desirous made.
 * Edmund Spenser, The Faerie Queene, Book II, canto xii


 * Her brest like to a bowle of creame vncrudded, Her paps lyke lyllies budded,
 * Edmund Spenser, Epithalamion (1595)


 * Her paps are like fair apples in the prime, As round as orient pearls, as soft as down; They never vail their fair through winter’s frown, But from their sweets Love sucks his summertime.
 * Robert Greene, Menaphon (1589)


 * Her paps are centres of delight, Her breasts are orbs of heavenly frame, Where Nature moulds the dew of light  To feed perfection with the same:
 * Thomas Lodge, Rosalynde (1590)


 * I need not tell thee of the lily white, ... Nor of thy paps where Love himself doth dwell, Which like two hills of violets appear.
 * William Smith, Chloris (1596), no. 47


 * Her breast, a place for beauty’s throne most fit, Bears up two globes where love and pleasure sit, Which, headed with two rich, round rubies, show Like wanton rosebuds growing out of snow; And in the milky valley that’s between Sits Cupid, kissing of his mother queen, Fingering the paps that feel like sievèd silk, And press’d a little they will weep pure milk.
 * Robert Herrick, "The Description of a Woman"


 * Then unconfined each did tipple Wine from the bunch, milk from the nipple; Paps tractable as udders were.
 * Richard Lovelace "Love made in the first Age. To Chloris", Posthume Poems (1659)

Metaphorical

 * In the nine heavens are eight Paradises; Where is the ninth one? In the human breast. Only the blessed dwell in th' Paradises, But blessedness dwells in the human breast.
 * William R. Alger, "The Ninth Paradise", Poetry of the Orient (1865), p. 223

Thou tamer of the human breast, Whose iron scourge and tort'ring hour The bad affright, afflict the best!
 * Daughter of Jove, relentless power,
 * Thomas Gray, Hymn to Adversity, St. 1 (1742)