Charles Freer Andrews

Charles Freer Andrews (12 February 1871 – 5 April 1940) was an Anglican priest and Christian missionary, educator and social reformer, and an activist for Indian independence. He became a close friend of Rabindranath Tagore and Mahatma Gandhi and identified with the Indian liberation struggle. He was instrumental in convincing Gandhi to return to India from South Africa, where Gandhi had been a leading light in the Indian civil rights struggle.

Quotes

 * The truth is, that the British Empire with its Indian appendage, is  also a monstrosity. If the present unnatural relation between England and India continues, it can only lead, as it has done  to such a rapid pace already to a continually  increasing bitterness on both sides. But if the bond of subjection is finally and ultimately  unloosed, then mutual respect may succeed to mutual hate.
 * Rev. C. F. Andrews in his book, "India's Claim for Independence," https://archive.org/stream/dli.bengal.10689.12751/10689.12751_djvu.txt
 * Also paraphrased as: The British Empire today, with its Indian appendage - with India held in subjection by force - is also a monstrosity. It can produce only bitterness, ever-increasing bitterness, and estrangement, between India and England, tow people that ought to be friends.


 * …. I conveyed to Mahatma Gandhi certain ideas which were burning in my mind for some time to know his opinion. I asked Mahatma ji as to what help I should extend to stop the communal splits and differences that happened in Malabar and restore peace and tranquility there. This question brightened his face very much. He said that he was worried and constantly thinking about his failiure in duty by not visiting Malabar and expressing his regrets, even under threat of arrest and imprisonment, in view of the ban put by the government against his entering Malabar. He also said that he will have a lot peace of mind and greatly relieved if I visited the place forthwith, personally. It was then that I could realize the limitless affection he had for the Moplahs of Malabar. Though the Moplahs had committed very heinous crimes, he instilled in me a feeling of love eradicating the hatred caused by the atrocities. Every word he spoke displayed the deep love he kept in his mind. Had the government permitted him to travel to the rebellion affected areas in the early stages itself, he would have entered those spots completely unarmed and helpless. If the Moplahs by their ignorance and unaware of the qualities of this great soul, made any attempt on his life, he would have accepted such death valiantly and with a smiling face, quite confident of the fact that his blood would have served to instill peace and tolerance in the minds of the Moplahs. On the other hand if they did understand him correctly, he would have been successful in making them lay down their arms and embrace the Hindus as their brothers as well as removing the hatred in the minds of Hindus and accepting the Muslim s as their own brothers.
 * This report illustrates the atrocities committed by Muslim s on Hindus in the name of Khilafat and the Police excesses on the Muslim s after the riots were contained Mahatma Gandhi and the Moplahs of Malabar (Written by Mr C F Andrews in Young India and re-published by Mathrubhumi daily in its issue of 5th of April 1923 (page 7) in    Tirur Dinesh - Moplah Riots (2021)


 * When I reached Malabar what I saw were all terrible scenes. I was convinced that forced conversions were not a concoted story and there were evidences of the terrible things the insurgents did for that. I saw with my eyes the clear evidences of a forced conversion of a Hindu youth. All his virility was lost and remained and appeared like a living corpse. Many things more were witnessed by me. I am not detailing them all here. Among all that I also saw four Muslim women and children who had become insane due to fear. I also saw a woman injured with a bayonet charge and a child with mutilated limbs. The love kindled by Mahatma Gandhi in my heart attracted me towards them. With the help of two Congress workers I could understand the extent of their sorrows. I went back to appraise Mahatma Gandhi of the facts I collected from Malabar. I met him while he was at Bardoli and conveyed him all the facts. I will never forget the expressions of love and sadness that reflected on his face when he heard the news.( Might be that after hearing this only Gandhiji wrote in Young India condemning Moplah rebellion) Since it was a Monday and Gandhiji used to observe a vow of silence on that day, He couldn’t say anything to me. But his facial expressions conveyed clearly what was in his mind. I went back to Malabar again. Later on due to other preoccupations I could not return to Malabar again. Some prominent Muslim s had written me a few days back that the witch hunting by Malabar Police continues unabated even now and the Muslim youth consider death better option than continuing living in the present situation.”
 * This report illustrates the atrocities committed by Muslim s on Hindus in the name of Khilafat and the Police excesses on the Muslim s after the riots were contained Mahatma Gandhi and the Moplahs of Malabar (Written by Mr C F Andrews in Young India and re-published by Mathrubhumi daily in its issue of 5th of April 1923 (page 7) in    Tirur Dinesh - Moplah Riots (2021)