Chhan, Sawai Madhopur

Chhan is a village in the Sawai Madhopur district of Rajasthan, India. It is identified with Jhain (or Jhayin), which is mentioned in the Delhi Sultanate chronicles as an important town of 13th and 14th century India.

Quotes

 * “The Sultan reached Jhain in the afternoon of the third day and stayed in the palace of the Raya… He greatly enjoyed his stay for some time. Coming out, he took a round of the gardens and temples. The idols he saw amazed him… Next day he got those idols of gold smashed with stones. The pillars of wood were burnt down by his order… A cry rose from the temples as if a second Mahmud had taken birth. Two idols were made of brass, one of which weighed nearly a thousand mans. He got both of them broken, and the pieces were distributed among his people so that they may throw them at the door of the Masjid on their return [to Delhi]…”
 * Miftahu'l-Futuh by Amir Khusrow. About Sultan Jalalu’d -Din Khalji (AD 1290-1296) in Jhain (Rajasthan) Translated from the Hindi version by S.A.A. Rizvi included in Khalji Kalina Bharata, Aligarh, 1955, pp. 153-54.


 * 1. Jhain: “Next morning he (Jalalud-Din) went again to the temples and ordered their destruction… While the soldiers sought every opportunity of plundering, the Shah was engaged in burning the temples and destroying the idols. There were two bronze idols of Brahma, each of which weighed more than a thousand mans.  These were broken into pieces and the fragments were distributed among the officers, with orders to throw them down at the gates of the Masjid on their return (to Delhi)” (Miftah-ul-Futuh).... 5. Ranthambhor: “This strong fort was taken by the slaughter of the stinking Rai.  Jhain was also captured, an iron fort, an ancient abode of idolatry, and a new city of the people of the faith arose.  The temple of Bahir (Bhairava) Deo and temples of other gods, were all razed to the ground” (Ibid.).
 * Amir Khusru. The instances cited relate to the doings of Jalalud-Din Firuz Khalji, Alaud-Din Khalji and the letter’s military commanders. Quoted in The Tip of An Iceberg (Indian Express, February 19, 1989) and in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.


 * Although Jalaluddin Khalji was an old and vacillating king, even he did not just remain content with expressing rage at the fact of not being able to deal with the Hindus according to the law. During six years of his reign (June 1290 -July 1296), he mounted expeditions and captured prisoners. While suppressing the revolt of Malik Chhajju, a scion of the dynasty he had ousted, he marched towards Bhojpur in Farrukhabad district and ruthlessly attacked Hindus in the region of Katehar (later Rohilkhand). During his campaign in Ranthambhor he broke temples, sacked the neighbouring Jhain and took booty and captives, making “a hell of paradise”. Later on Malwa was attacked and large quantity of loot, naturally including slaves, was brought to Delhi.31 His last expedition was directed against Gwalior.
 * Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 5


 * “Three days after this, the king entered Jhain at midday and occupied the private apartment of the rai… He then visited the temples, which were ornamented with elaborate work in gold and silver. Next day he went again to the temples, and ordered their destruction, as well as of the fort, and set fire to the palace, and ‘thus made hell of paradise’… While the soldiers sought every opportunity of plundering, the Shah was engaged in burning the temples, and destroying the idols. There were two bronze idols of Brahma each of which weighed more than a thousand mans. These were broken into pieces and the fragments distributed amongst the officers, with orders to throw them down at the gates of the Masjid on their return.”65
 * Miftahu'l-Futuh by Amir Khusrow. About Sultan Jalalu’d -Din Khalji (AD 1290-1296) in Jhain (Rajasthan) Elliot and Dowson, History of India as told by its own historians, Vol. III, p. 542.
 * “On Tuesday, the 3rd of Ziqad in AH 700 (10 July, 1301), the strong fort [of Ranthambhor] was conquered. Jhain which was the abode of the infidels, became a new city for Musalmans. The temple of Bahirdev was the first to be destroyed. Subsequently, all other abodes of idolatry were destroyed. Many strong temples which would have remained unshaken even by the trumpet blown on the Day of Judgment, were levelled with the ground when swept by the wind of Islam.”
 * Khazainu’l-Futuh by Amir Khusrow.  About Sultan ‘Alau’d-Din Khalji (AD 1296-1316) and his generals conquests in Jhain (Rajasthan)S.A.A. Rizvi, Khalji Kalina Bharata, Aligarh, 1955, pp. 160


 * “In the year AH 689 (AD 1290), the Sultan led an army to Rantambhor… He took… Jhain, destroyed the idol temples, and broke and burned the idols…”
 * Tarikh-i-Firuz Shahi by Barani.   About Sultan Jalalu’d-Din Khalji (AD 1290-1296) conquests in Jhain (Rajasthan) Elliot and Dowson, History of India as told by its own historians, Vol. III, p. 146


 * Jalaluddin Khalji led an expedition to Ranthambhor in 1291 AD. On the way he destroyed Hindu temples at Jhain. The broken idols were sent to Delhi to be spread before the gates of the Jama Masjid. His nephew Alauddin led an expedition to Vidisha in 1292 AD. According to Badauni, Alauddin “brought much booty to the Sultan and the idol which was the object of worship of the Hindus, he caused to be cast in front of the Badaun gate to be trampled upon by the people. The services of Alauddin were highly appreciated, the jagir of Oudh also was added to his other estates.”
 * `Abd al-Qadir Bada'uni, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6