Christianity in Goa

The Christian population in Goa is almost entirely Goan Catholics, whose ancestors converted to Christianity during Portuguese rule. Christianisation followed the Portuguese conquest of Goa in 1510, which was followed by the Goa Inquisition from 1560 onwards. The Hindu population is mostly descended from immigrants from other states of India, who have been arriving in Goa since the last century (Ethnic Goans represent less than 50% of the state's residents. There is a higher proportion of Christians in Velhas Conquistas than in Novas Conquistas.

Quotes

 * On March the first there was also another Procession in Goa of the Disciplinanti, which I went not to see; the like is made every Fryday during all Lent, and therefore I shall not stay to describe it. I believe there is no City in the world where there are more Processions than in Goa all the year long; and the reason is because the Religious Orders are numerous, and much more than the City needs; they are also of great authority and very rich, and the People, being naturally idle and addicted to Shews, neglecting other Cares of more weight and perhaps more profitable to the Publick, readily employ themselves in these matters; which, however good as sacred ceremonies and parts of divine worship, yet in such a City as this which borders upon Enemies and is the Metropolis of a Kingdom lying in the midst of Barbarians and so alwayes at Warr, and where nothing else should be minded but Arms and Fleets, seem according to worldly Policy unprofitable and too frequent, as also so great a number of Religious and Ecclesiastical persons is burdensome to the State and prejudicial to the Militia.
 * Pietro Della Valle, The Travels of Pietro Della Valle In India, Ed., Edward Gray, First Published 1892, Asian Educational Services, 1991. quoted from Jain, M. (editor) (2011). The India they saw: Foreign accounts. New Delhi: Ocean Books. Volume III Chapter 14


 * In the Evening of every Fryday of Lent there is a Sermon upon the Passion in the Church of Giesu; and so likewise in other Churches, but upon other dayes and hours. At the end of these Sermons certain Tabernacles are open’d, and divers figures, representing some passages of the Passion (according to the subject of the Sermon), are with lighted Tapers shewn to the People; as one day that of the ‘Ecce Homo;’ another day Our Lord with the Cross upon his shoulders; and the last day the Crucifix; and so every day one thing suitable to the purpose. Oftentimes they make these figures move and turn, as they made the Robe fall off from the Ecce Homo and discover the wounded Body; at which sight the devout People utter prodigious Cryes, and the Women force themselves to shriek out; and the Signore, or Gentlewomen, are so zealous that they not onely cry out themselves, but make their Maids do so too and beat them even in the Church if they do not and that very loudly, whether they have a will to it, or no. Strange devotion indeed!
 * Pietro Della Valle, The Travels of Pietro Della Valle In India, Ed., Edward Gray, First Published 1892, Asian Educational Services, 1991. quoted from Jain, M. (editor) (2011). The India they saw: Foreign accounts. New Delhi: Ocean Books. Volume III Chapter 14


 * On the twenty-ninth of the same month, being the day of S. Pietro Martire, who, they say, was the Founder of the Inquisition against Hereticks, the Inquisitors of Goa made a Festival before their House of the Inquisition which is in the Piazza of the Cathedral and was sometimes the Palace of Sabaio, Prince of Goa, when the Portugals took it, whence it is still call’d la Piazza di Sabaio. After solemn Mass had been sung in the Church of San Dominico, as Vespers had been the day before, in presence of the Inquisitors, who, coming to fetch the Fryers in Procession, repair’d thereunto in Pontificalibus, in the evening, many carreers were run on horse-back by the Portugal Gentry, invited purposely by the Inquisitors; and a day or two after (for this Evening was not sufficient for so many things) there was in the same Piazza a Hunting, or Baiting, of Bulls after the Spanish fashion; but the Beasts, being tame and spiritless, afforded little sport; so that I had not the curiosity to be present at it. This is a new Festival lately instituted by the present Inquisitors, who, I believe, will continue it yearly hereafter.
 * Pietro Della Valle, The Travels of Pietro Della Valle In India, Ed., Edward Gray, First Published 1892, Asian Educational Services, 1991. quoted from Jain, M. (editor) (2011). The India they saw: Foreign accounts. New Delhi: Ocean Books. Volume III Chapter 14


 * Sunday, 25 December. Christmas Day. In the morning, after having prayed in the Carmelite Church, I went to the Cathedral, where I hoped to hear a good sermon, and to see the Viceroy in his splendour and all the fine folk of Goa; but I was much surprised at finding hardly anyone in the streets and no worshippers in the church of Saye [Cathedral], or scarcely any priests to celebrate High Mass. After twelve O’clock I returned to the church and found the doors shut. I went to the Augustinians, the Paulists, the Dominicans, and the Franciscans, without getting my sermon; so I rang the bell at some convents to ask the porter when and where there was a preacher. They all informed me very rudely that there were no sermons that day, and that I had no business to ring their bell, at a time when the priests were at rest. I was, therefore, obliged to apologize to these good brother-porters and to ask them to excuse me, as I was a stranger and did not know the habits of the Indian-Portuguese. I returned, scandalized at not finding any service or sermon, and not even a church open for prayer on Christmas Day in this large city of Goa, formerly so flourishing and celebrated for its divine worship and the propagation of our Holy Faith. When I returned to the Carmelite Fathers, I did not fail to express my astonishment at this to the Father Superior, who, being French, knew well with what solemnities and crowds of worshippers we celebrate Christmas in our churches in France. He laughed at hearing my complaints of the want of devotion I had found that day in Goa; and told me that I must not be surprised, as it was the custom of the Portuguese. They sat up on the night of Christmas Eve for the Midnight Mass, and considered that God owed them a day’s rest after this effort, and therefore passed Christmas Day in repose or in feasting in their houses – laity as well as priests – which was the reason why so few people were in the streets and the churches were shut. He also told me that high-born ladies, if they were zealous and pious, and wished to hear Mass on that day, had an altar raised in their bedrooms and brought in a priest to say Mass at the foot of their beds. They stay in bed all day, in case of an indisposition which they feared might result from the hard work they had undergone in keeping awake in order to attend Midnight Mass. In this state they received visits from relations and friends, who came to pass the day in feasting with the doors shut. ‘What!’ I exclaimed to this Father, “are these the Christians who treat all other Christian nations as heretics and ignorant, compared to themselves. I should not be surprised if they celebrate in the same way the greatest festivals of our Church, or if they reform to the same extent the beautiful customs and practices which we employ to encourage devotion in our churches in Europe. No, I am no longer surprised to see them living in this fashion, as they will not recognize the authority, the bulls, nor the bishops coming from His Holiness, because forsooth the King of Portugal did not send them, nor ratify their missions.”
 * Carre, Abbe, The Travels of The Abbe Carre In India And The Near East 1672 to 1674, In 3 Volumes Ed., Charles Fawcett, Asian Educational Services, 1990. quoted from Jain, M. (editor) (2011). The India they saw: Foreign accounts. New Delhi: Ocean Books. Volume III Chapter 14