Cyrus the Great

Cyrus the Great, also Cyrus II (c. 600 – 530 BC) was the founder of the Achaemenid Empire of Persia. He is mentioned in the Hebrew Bible as the patron and deliverer of the Jews.

Quotes



 * I am Cyrus, King of the World, Great King, Mighty King, King of Babylon, King of Sumer and Akkad, King of the Four Quarters, the son of Cambyses, Great King, King of Anšan, grandson of Cyrus, Great King, King of Anšan, descendant of Teispes, Great King, King of Anšan, of an eternal line of kingship, whose rule Bêl and Nabu love, whose kingship they desire for their hearts' pleasure. When I entered Babylon in a peaceful manner, I took up my lordly abode in the royal palace amidst rejoicing and happiness. Marduk, the great lord, established as his fate for me a magnanimous heart of one who loves Babylon, and I daily attended to his worship.
 * The Cyrus cylinder (c. 538 B.C), as quoted in Cyrus Cylinder Translation at Livius.org


 * From [Babylon] to Aššur and (from) Susa, Agade, Ešnunna, Zamban, Me-Turnu, Der, as far as the region of Gutium, the sacred centers on the other side of the Tigris, whose sanctuaries had been abandoned for a long time, I returned the images of the gods, who had resided there, to their places and I let them dwell in eternal abodes. I gathered all their inhabitants and returned to them their dwellings. In addition, at the command of Marduk, the great lord, I settled in their habitations, in pleasing abodes, the gods of Sumer and Akkad, whom Nabonidus, to the anger of the lord of the gods, had brought into Babylon.
 * The Cyrus cylinder (c. 538 B.C), as quoted in Cyrus Cylinder Translation at Livius.org


 * May all the gods whom I settled in their sacred centers ask daily of Bêl and Nâbu that my days be long and may they intercede for my welfare. ... The people of Babylon blessed my kingship, and I settled all the lands in peaceful abodes.
 * The Cyrus cylinder (c. 538 B.C), as quoted in Cyrus Cylinder Translation at Livius.org


 * I have given leave to as many of the Jews that dwell in my country as please to return to their own country, and to rebuild their city, and to build the temple of God at Jerusalem on the same place where it was before. I have also sent my treasurer Mithridates, and Zorobabel, the governor of the Jews, that they may lay the foundations of the temple, and may build it sixty cubits high, and of the same latitude, making three edifices of polished stones, and one of the wood of the country, and the same order extends to the altar whereon they offer sacrifices to God. I require also that the expenses for these things may be given out of my revenues. Moreover, I have also sent the vessels which king Nebuchadnezzar pillaged out of the temple, and have given them to Mithridates the treasurer, and to Zorobabel the governor of the Jews, that they may have them carried to Jerusalem, and may restore them to the temple of God. Now their number is as follows: Fifty chargers of gold, and five hundred of silver; forty Thericlean cups of gold, and five hundred of silver; fifty basons of gold, and five hundred of silver; thirty vessels for pouring [the drink-offerings], and three hundred of silver; thirty vials of gold, and two thousand four hundred of silver; with a thousand other large vessels. I permit them to have the same honor which they were used to have from their forefathers, as also for their small cattle, and for wine and oil, two hundred and five thousand and five hundred drachme; and for wheat flour, twenty thousand and five hundred artabae; and I give order that these expenses shall be given them out of the tributes due from Samaria. The priests shall also offer these sacrifices according to the laws of Moses in Jerusalem; and when they offer them, they shall pray to God for the preservation of the king and of his family, that the kingdom of Persia may continue. But my will is, that those who disobey these injunctions, and make them void, shall be hung upon a cross, and their substance brought into the king's treasury.
 * As quoted by Josephus in The Works of Flavius Josephus, as translated by William Whiston; Antiquities of the Jews Book XI


 * Do what you want, but be prepared in that case to be ruled rather than to rule others... Soft countries breed soft men. For it is not possible for the same land to bear both wonderful fruits and men who are good at war.
 * After being suggested by Artembares, grandfather of Artayctes, to abandon the rocky land of Persia Proper for a better region in the empire.
 * As quoted by Herodotus, in the final section of The Histories; cited in


 * You cannot be buried in obscurity: you are exposed upon a grand theater to the view of the world. If your actions are upright and benevolent, be assured they will augment your power and happiness.
 * As quoted in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) by Tyron Edwards, p. 290


 * Diversity in counsel, unity in command.
 * Attributed to Cyrus the Great, in Strategic Management : A New View of Policy and Planning, by Charles W. Hofer (1979), p. 163. Hofer does not cite any particular source, but this quote is frequently cited in literature written by and for American businessmen.


 * O man, whoever you are and wherever you come from, for I know you will come, I am Cyrus who won the Persians their empire. Do not therefore begrudge me this bit of earth that covers my bones.
 * Epitaph of Cyrus, as quoted in Life of Alexander, in Plutarch : The Age of Alexander, translated by Ian Scott-Kilvert (1973), p.326.


 * Whenever you can, act as a liberator. Freedom, dignity, wealth — these three together constitute the greatest happiness of humanity. If you bequeath all three to your people, their love for you will never die.
 * In Xenophon's Cyrus the Great: The Arts of Leadership and War (2006) p. 116, also quoted in "9 Timeless Leadership Lessons from Cyrus the Great" at Forbes.com (19 April 2012)


 * Success always calls for greater generosity — though most people, lost in the darkness of their own egos, treat it as an occasion for greater greed. Collecting boot is not an end itself, but only a means for building an empire. Riches would be of little use to us now — except as a means of winning new friends.
 * In Xenophon's Cyrus the Great: The Arts of Leadership and War (2006) p. 87, also quoted in "9 Timeless Leadership Lessons from Cyrus the Great" at Forbes.com (19 April 2012)

Quotes about Cyrus II

 * Alphabetized by author


 * Cyrus is the only foreigner in the Bible to be identified as the messiah or anointed one of Yahweh, the Israelite God. Isaiah tells us that Yahweh spoke "to his messiah, to Cyrus, whom I [Yahweh] took by his right hand to subdue nations before him" (Isa 45:1). The other people called messiah or anointed one in the Bible aren't designated Yahweh's messiah, as Cyrus is.
 * bibleodyssey.net


 * In scope and extent his achievement ranked far above that of the Macedonian king, Alexander ("the Great") who was to demolish the empire in the 320s but fail to provide any stable alternative.
 * Charles Freeman, in The Greek Achievement : The Foundation of the Western World (1999), p 172


 * It is a testimony to the capability of the founder of the Achaemenian empire that it continued to expand after his death and lasted for more than two centuries. But Cyrus was not only a great conqueror and administrator; he held a place in the minds of the Persian people similar to that of Romulus and Remus in Rome or Moses for the Israelites. His saga follows in many details the stories of hero and conquerors from elsewhere in the ancient world. The manner in which the baby Cyrus was given to a shepherd to raise is reminiscent of Moses in the bulrushes in Egypt, and the overthrow of his tyrannical grandfather has echoes in other myths and legends. There is no doubt that the Cyrus saga arose early among the Persians and was known to the Greeks. The sentiments of esteem or even awe in which Persians held him were transmitted to the Greeks, and it was no accident that Xenophon chose Cyrus to be the model of a ruler for the lessons he wished to impart to his fellow Greeks. In short, the figure of Cyrus has survived throughout history as more than a great man who founded an empire. He became the epitome of the great qualities expected of a ruler in antiquity, and he assumed heroic features as a conqueror who was tolerant and magnanimous as well as brave and daring. His personality as seen by the Greeks influenced them and Alexander the Great, and, as the tradition was transmitted by the Romans, may be considered to influence our thinking even now. In the year 1971, Iran celebrated the 2,500th anniversary of the founding of the monarchy by Cyrus.
 * Richard Nelson Frye, in "Cyrus II" in Encyclopædia Britannica (2008)


 * And those who were subject to him, he treated with esteem and regard, as if they were his own children, while his subjects themselves respected Cyrus as their Father ... What other man but 'Cyrus', after having overturned an empire, ever died with the title of The Father from the people whom he had brought under his power? For it is plain fact that this is a name for one that bestows, rather than for one that takes away!
 * Xenophon, in The Cyropaedia : or, Institution of Cyrus, and the Hellenics, or Grecian history as translated by J. S Watson and Henry Dale (1855), p. 281