Ginza Rabba

The  is the most important holy scripture of Mandaeism. It is written in Mandaic, an Eastern Aramaic dialect.

Quotes

 * Gelbert, Carlos (2011). Ginza Rba. Sydney: Living Water Books. ISBN 9780958034630. (English translation)
 * Gelbert, Carlos (2021). Ginza Rba. Sydney: Living Water Books. ISBN 9780958034630. (Arabic translation and Mandaic transcription)

Right Ginza

 * Praised be Thou, my Lord, with a pure heart, (mšabit marai b-liba dakia)
 * thou Lord of all worlds. (maraihun ḏ-kulhun almia)
 * 1.1:3


 * When the fruit (was still) in the fruit,
 * and when the aether (was still) in the aether,
 * and when the great Mana of magnificence was existing,
 * from Whom mighty great Manas emerged –
 * whose radiance is numerous and whose light is great.
 * Before them no one was in the great fruit,
 * which is numerous and endless,
 * whose radiance is too exalted to describe with the mouth,
 * whose light, is too great than can be expressed by the lips.
 * There was (something) in that fruit,
 * from which came out a thousand by a thousand fruits without end
 * and ten thousand by ten thousand škintas without number.
 * In each single fruit
 * there were a thousand by a thousand fruits without end
 * and ten thousand by ten thousand škintas without number.
 * Book 3, paragraph 3


 * When the fruit (was still) in the fruit,
 * when the aether (still) in the aether,
 * and when the great splendour was existing –
 * whose radiance and light is exalted and great –
 * before which no one had existed;
 * from which the Life Himself came into being.
 * And this one (the river) flowed forth upon the earth of aether,
 * in which the Life dwelt and established Himself
 * in the likeness of the great Mana,
 * from Whom He emanated him.
 * And He addressed a petition to Himself.
 * From the first petition arose a confirmed uthra
 * whom the Life named the Second Life.
 * Coming into existence too were uthras without end and number.
 * And from the living [waters] arose a river,
 * which, like the first river,
 * flowed forth upon the earth of Light,
 * and the Second Life,
 * was established therein.
 * The Second Life created uthras,
 * founded škintas (= dwelling-places)
 * and created a river by which the uthras were established.
 * Book 3, paragraph 5


 * Manda ḏ-Hiia went to Yuhana the Baptist and spoke to him:
 * “Arise Yuhana, baptize me with thy baptism,
 * which thou used to baptize with,
 * and pronounce over me that name
 * that thou used to pronounce.”
 * Yuhana said to Manda ḏ-Hiia:
 * “My stomach is hungry for food
 * and my body is thirsty for drink.
 * I collect herbs
 * and keep silent.
 * I want to be freed (from baptism)
 * but the souls are pressing in on me.
 * Now there shall be enlightenment,
 * come, I will baptize thee.”
 * 5.4:2-3


 * Thereupon Šilmai, the master of the house, arose, went before Yathrun, the perfect man. He said to him:
 * "My father! The piece of information that thou didst wish from me, I will give thee.
 * When the measure of the world comes to an end,
 * the earth falls into darkness,
 * and the heavens shall roll up like a reed-mat.
 * The sun strips off its radiance,
 * the moon takes off its gleaming.
 * The stars and constellations fall down like leaves.
 * The fire goes to its foundation,
 * the waters go back into their place of origin.
 * The four winds grasp themselves by their wings and cease to blow.
 * Ruha, Mšiha, the planets and the souls of the evil ones who have confessed (their faith) in them, call for each other and grasp each other by the hand, in order to be bound and to be fettered,
 * and they go off and fall down like a lead pomegranate into ‘Ur, the Lord of darkness, into his own gigantic body!
 * And smoke curls up in his belly, and the fire shall be fanned and shall consume ‘Ur, the Lord of darkness,
 * and ‘Uat (Ewath), the lying Ruha, and the planets and the souls of the evil ones who have confessed (their faith) in them."
 * 5.5:47-48


 * "I am the Life Who was from aforetime; (ana hu hiia ḏ-hun mn l-aqadmia)
 * I am the kušṭa that was the first at the beginning. (ana hu kušṭa ḏ-hua mn qudam briša)
 * I am the radiance, I am the light. (ana hu ziua, ana hu nhura)
 * I am the death, I am the Life. (ana hu muta, ana hu hiia)
 * I am the darkness, I am the light. (ana hu hšuka, ana hu nhura)
 * I am the error, I am the truth. (ana hu ṭʿia, ana hu šrara)
 * I am the destruction, I am the construction. (ana hu hbila, ana hu biniana)
 * I am the (unwitting) offence, I am the purification. (ana hu mhita, ana hu asuta)
 * I am the outstanding man who is older and earlier than the builder of the heavens and the earth. (ana hu gabra iatira ḏ-qašiš mn qudam ḏ-bania ʿšumia u-arqa hua)
 * I have no friend as king, and there is no crown in my kingdom. (habrai b-malkia laiit u-laiit taga b-malkutai)
 * There is no person who could give me information in the clouds of darkness. (u-laiit kul ʿniš br anaša ḏ-paršigna naitilia b-rpilia ḏ-hšuka)
 * Book 6, paragraphs 16-17

Left Ginza

 * Who brought me out of the house of the Life? (mn bit hiia man atian)
 * Out of the house of the Life who brought me? (man atian mn bit hiia)
 * Who sent me into the Tibil, causing me to dwell therein? (u-man šadar b-tibil ašran)
 * Who caused me to dwell in the Tibil, (man ašran bgu tibil)
 * and who let me sit in the house of my adversaries, (u-bit bildbabai man autban)
 * Who let me sit in the house of my adversaries, (man autban bit bildbabai)
 * that my Ganzibras know nothing about me? (ḏ-ganzibrai laiadin ʿlai)
 * My Ganzibras know nothing about me, (laiadin ʿlai ganzibrai)
 * that I have been put into the house of my adversaries. (ḏ-bit bildbabai autbun)
 * the world, that shall come into being, we cannot extinguish. (ʿl alma ḏ-ʿtitlḥ liška ḏ-nibaṭlia)
 * Book 2, Hymn 18
 * Book 2, Hymn 18


 * Naked they brought me into the world (arṭil l-alma atalḥ),
 * and naked they take me out of it (u-riqan minḥ apqun).
 * Naked they take me out of it (riqan apqun minḥ),
 * like a bird that is unaccompanied by anything (kḏ ṣipra ḏ-minḥ lalua).
 * Book 3, Hymn 17

Quotes about the Ginza Rabba

 * Again I feel the need and responsibility to defend our principal religious manuscript, the Ginza Rba, the Great Treasure of all Mandaeans. If you want the truth, the Ginza Rba is the backbone of our community. Without it the Mandaeans could never have survived the centuries-long atrocities, fanaticism and extremism of other nations; without it, I am sure, they would soon disappear in the near future. We should not forget that their successful resistance in the past was due to it. If you read the colophon of sheykh Salah Jabbar at the end of this book, you will see that there was a good tradition among the priesthood, namely: to look upon the Ganzibra amongst them, who has succeeded in copying a scroll of the Ginza Rba to the last word with his right hand (nasaka ḏ-kulhun ginzia b-iaminḥ), as a steadfast and reliable religious man. So they valued his knowledge and appreciated his work to a great extent and placed a crown of honour upon his head.
 * Carlos Gelbert. In: Gelbert, Carlos (2017). The Teachings of the Mandaean John the Baptist. Fairfield, NSW, Australia: Living Water Books. ISBN 9780958034678.