Humanitarian intervention

Humanitarian intervention has been defined as a state's use of military force against another state, with the stated goal of ending human rights violations in that state.[1] This definition may be too narrow as it precludes non-military forms of intervention such as humanitarian aid and international sanctions. On this broader understanding, "Humanitarian intervention should be understood to encompass… non-forcible methods, namely intervention undertaken without military force to alleviate mass human suffering within sovereign borders."

Quotes

 * Michael Walzer, probably the most distinguished philosopher of justice in war, repeatedly points to India’s Bangladesh war as a canonical example of a justifiable humanitarian intervention, in a radical emergency when there was no other plausible way to save innocent human lives.
 * Bass, G. J. (2014). The Blood telegram: Nixon, Kissinger, and a forgotten genocide. Epilogue


 * For good measure, Britain’s prime minister Tony Blair had in a speech in Chicago in 1999 suggested that a concept of ‘humanitarian intervention’ be seen as valid wherever democracy and human rights were under threat. To him, there could be no limit to NATO’s responsibility. But who should define threats and responsibilities? After New York’s 9/11 atrocity in 2001 at the hands of Al Qaeda, NATO found itself expected to intervene wherever Washington’s rulers ordained. Armies from virtually all Europe’s states were summoned to fight with varying degrees of enthusiasm and engagement in Afghanistan, Iraq, Syria and Libya. As America tested its hegemonic muscles, obedience was the price for the continuance of the nuclear umbrella. No one asked, let alone answered, the question of who should police the ever-expanding borders of democratic Europe.
 * Simon Jenkins, A Short History of Europe: From Pericles to Putin (2018)


 * Therefore, for the exhausting, bloody war which is today convulsing the unfortunate peoples of the former Yugoslavia, the leaders of the Western powers must share the blame with Tito. Now, attempting to somehow correct the very problem they helped to create, they essentially repeat the well-known maxim of Metternich [the backward-looking Hapsburg diplomat who dominated the post-Napoleonic Congress of Vienna in the early 19th century] for the Holy Alliance: "Intervention for the sake of making others healthy." Today the slogan is "Intervention for the sake of humanism." It is an ironic similarity! But intervention is a very dangerous thing. It is not so easy for the great powers to control the world.
 * Aleksandr Solzhenitsyn, Interview With Aleksandr Solzhenitsyn on the New Russia and Ukraine (May 1994), by Paul Klebnikov, in the (9 May 1994), issue of Forbes magazine