Identity

Identity is a concept related to various forms of definable entities; especially such entities as seem most subject to definition. Sciences, art, and technology involve ranges of knowledge, investigation and experimentation in terms of definite, defined, or definable entities, whereas religion, mysticism, and spirituality often deal with entities or notions that are recognized or explicitly declared to be beyond any definitions or concepts attainable by mortal minds.

A

 * Unlike a drop of water which loses its identity when it joins the ocean, man does not lose his being in the society in which he lives. Man's life is independent. He is born not for the development of the society alone, but for the development of his self.
 * B. R. Ambedkar, in Develop with Fact: Neutralizing the Catalysts of Downturn, p. 57.


 * Religious people often prefer to be right rather than compassionate. Often, they don't want to give up their egotism. They want their religion to endorse their ego, their identity.
 * Karen Armstrong, in Finding My Religion

B

 * Belladonna, n.: In Italian a beautiful lady; in English a deadly poison. A striking example of the essential identity of the two tongues.
 * Ambrose Bierce, in Belladonna, p. 7.


 * If you look for an identity you find inequality. If you look for similarities you separate one truth from another.
 * Giannina Braschi, in "United States of Banana", 2011

C

 * When people get married because they think it's a long-time love affair, they'll be divorced very soon, because all love affairs end in disappointment. But marriage is a recognition of a spiritual identity.
 * Joseph Campbell, in How God Can Save Your Marriage in 40 Days


 * There is nothing so certain to lead to inequality as identity.
 * G. K. Chesterton, "Woman and the Philosophers", The Speaker, January 26, 1901.


 * I don't blame the average seventeen-year-old punk-rock kid for calling me a sellout. I understand that. And maybe when they grow up a little bit, they'll realize there's more things to life than living out your rock & roll identity so righteously.
 * Kurt Cobain, in Popular music, gender, and postmodernism, p. 94.


 * If you’ve ever sat in a room with twins, immediately you’re forced to deal with this confusion. You’re afraid to call them by name because you’re afraid you’re going to get it wrong. At first being a twin is a source of power, you can switch, you can fool people—but then it becomes a vulnerability because people confuse you when you don’t want them to. The famous story of the twins who were both spanked when either one of them did something wrong because the parents wanted to make sure they got the right twin. So that would immediately make each twin totally responsible for the other one’s actions and therefore would make you want to control the other twin’s actions. It gets quite twisted and the confusion of identities becomes quite intense.
 * David Cronenberg

D

 * Too many women throw themselves into romance because they're afraid of being single, then start making compromises and losing their identity. I won't do that.
 * Julie Delpy, in Fast Food Dating Your 2 Cents, p. 86.


 * Positioning one's own identity in relation to the existence of the other is sickness. If you need an enemy to keep your identity alive, your identity is sick. Original: Kendi kimliğini ötekinin varlığına göre konumlandırmak hastalıktır. Kimliğini yaşatmak için sana bir düşman gerekiyorsa, senin kimliğin hastalıklıdır.
 * Hrant Dink, cited in Hrant: My brother on the knife edge, BirGün.

E

 * We experience ourselves our thoughts and feelings as something separate from the rest. A kind of optical delusion of consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us.
 * Albert Einstein, in One Home, One Family, One Future, p. 99.


 * When established identities become outworn or unfinished ones threaten to remain incomplete, special crises compel men to wage holy wars, by the cruelest means, against those who seem to question or threaten their unsafe ideological bases.
 * Erik Erikson, in "The Problem of Ego Identity" (1956), published in Journal of the American Psychoanalytic Association, 4:56-121.

F

 * This story of loss and regaining of identity is, I think, the framework of all literature.
 * Northrop Frye, The Educated Imagination (1963), Ch. 2

G

 * The best way to find yourself is to lose yourself in the service of others.
 * Mahatma Gandhi, in The Power of Purpose: Find Meaning, Live Longer, Better, p. 35.


 * A sense of identity is the gift of love, and only love can give it.
 * Elizabeth Goudge, The Dean's Watch (1960), Ch. IX.ii.

H

 * Doesn't the world see the suffering of millions of Palestinians who have been living in exile around the world or in refugee camps for the past 60 years? No state, no home, no identity, no right to work. Doesn't the world see this injustice?
 * Ismail Haniyeh, in SPIEGEL Interview with Palestinian Prime Minister Ismail Haniyeh: "We Want Peace and Stability"


 * My identity is linked to my grandmother, who's pure Filipino, as pure as you can probably get. And that shaped my imagination. So that's how I identify.
 * Jessica Hagedorn, in José García Villa’s Silent Tongue Tie: Hispanic Resonances in Filipino

I

 * I don't know how tall I am or how much I weigh. Because I don't want anybody to know my identity. I'm like a superhero. Call me Basketball Man.
 * LeBron James, in His World is a Cacophony of Hype and Hops. But Inside is still a Kid They Call Bron Bron

L

 * The first holy truth in God 101 is that men and women of true faith have always had to accept the mystery of God's identity and love and ways. I hate that, but it's the truth.
 * Anne Lamott, in “Faith Isn’t Certainty


 * I don't need to worry about identity theft because no one wants to be me.
 * Jay London, in Business Law Today: Comprehensive: Text and Cases, p. 167.

M



 * The loss of illusions and the discovery of identity, though painful at first, can be ultimately exhilarating and strengthening.
 * Abraham Maslow, Toward a Philosophy of Being (Princeton, NJ: Van Nostrand, 1962), p. 15.


 * I try to find the core values that are so fundamental that they transcend ethnic identity. That doesn't mean I run from it. I embrace African-American culture and I love it and embrace it, but it is a part of a human identity. So I'm always trying to make a larger human statement.
 * Wynton Marsalis, in Wynton Marsalis gives spirited take on jazz with ‘Abyssinian Mass’


 * Pornography and violence are by-products of societies in which private identity has been … destroyed by sudden environmental change.
 * Marshall McLuhan, in a letter to Clare Westcott (26 November 1975), published in Letters of Marshall McLuhan (1987), p. 514.


 * Any loss of identity prompts people to seek reassurance and rediscovery of themselves by testing, and even by violence. Today, the electric revolution, the wired planet, and the information environment involve everybody in everybody to the point of individual extinction.
 * Marshall McLuhan, in a letter to Clare Westcott (26 November 1975), published in Letters of Marshall McLuhan (1987), p. 514.


 * All forms of violence are quests for identity. When you live on the frontier, you have no identity. You're a nobody.
 * Marshall McLuhan, The Education of Mike McManus, TVOntario (28 December 1977).


 * Everybody tends to merge his identity with other people at the speed of light. It's called being mass man.
 * Marshall McLuhan, The Education of Mike McManus, TVOntario (28 December 1977).


 * Attention spans get very weak at the speed of light, and that goes along with a very week identity.
 * Marshall McLuhan, The Education of Mike McManus, TVOntario (28 December 1977).


 * Loss of identity drives people to nostalgia. Electronic man has no physical body, so he puts nostalgia in its place.
 * As quoted in "McLuhan's last words" by Stewart Brand, New Scientist (29 January 1981).


 * Radical changes of identity, happening suddenly and in very brief intervals of time, have proved more deadly and destructive of human values than wars fought with hardware weapons.
 * Marshall McLuhan, Laws of Media: The New Science (1988) co-written with Eric McLuhan, p. 97.


 * The TV generation is postliterate and retribalized. It seeks by violence to scrub the old private image and to merge in a new tribal identity, like any corporate executive.
 * Marshall McLuhan, as quoted in The Book of Probes : Marshall McLuhan (2011), p. 201.


 * It strikes me that self, not just my self, but all self, the phenomenon of self, is perhaps one field, one consciousness – perhaps there is only one ‘I’, perhaps our brains, our selves, our entire identity is little more than a label on a waveband. We are only us when we are here. At this particular moment in space and time, this particular locus, the overall awareness of the entire continuum happens to believe it is Alan Moore. Over there – [he points to another table in the pizza restaurant] – it happens to believe it is something else. I get the sense that if you can pull back from this particular locus, this web-site if you like, then you could be the whole net. All of us could be. That there is only one awareness here, that is trying out different patterns. We are going to have to come to some resolution about a lot of things in the next twenty years time, our notions of time, space, identity.
 * Alan Moore, in "Alan Moore Interview" by Matthew De Abaitua (1998), later published in Alan Moore: Conversations (2011) edited by Eric L. Berlatsky

N

 * What is it that makes a person the very person that she is, herself alone and not another, an integrity of identity that persists over time, undergoing changes and yet still continuing to be — until she does not continue any longer, at least not unproblematically? I stare at the picture of a small child at a summer’s picnic, clutching her big sister’s hand with one tiny hand while in the other she has a precarious hold on a big slice of watermelon that she appears to be struggling to have intersect with the small o of her mouth. That child is me. But why is she me? I have no memory at all of that summer’s day, no privileged knowledge of whether that child succeeded in getting the watermelon into her mouth. It’s true that a smooth series of contiguous physical events can be traced from her body to mine, so that we would want to say that her body is mine; and perhaps bodily identity is all that our personal identity consists in. But bodily persistence over time, too, presents philosophical dilemmas.
 * Rebecca Newberger Goldstein, Betraying Spinoza: The Renegade Jew Who Gave Us Modernity (2006)


 * In our production-oriented society, being busy, having an occupation, has become one of the main ways, if not the main way, of identifying ourselves. Without an occupation, not just our economic security but our very identity is endangered.
 * Henri Nouwen, in The Essential Henri Nouwen, p. 152.


 * All who are guided b the spirit of God are sons [daughters] of God, for what you received was not the spirit of slavery to bring you back into fear, you received the spirit of adoption, enabling us cry out “Abba, father”
 * Paraphrased: Spiritual identity means we are not what we do or what people say about us. And we are not what we have. We are the beloved daughters and sons of God.
 * Henri Nouwen, in Bread For The Journey, p. 210.

O

 * My identity might begin with the fact of my race, but it didn't, couldn't end there. At least that's what I would choose to believe.
 * Barack Obama, in Navigating Multiple Identities: Race, Gender, Culture, Nationality, and Roles, p. 53.


 * The ego is the false self-born out of fear and defensiveness.
 * John O'Donohue, in Anam Cara: Spiritual Wisdom from the Celtic World


 * We are all, Esme decides, just vessels through which identities pass: we are lent features, gestures, habits, then we hand them on. Nothing is our own. We begin in the world as anagrams of our antecedents.”
 * Maggie O'Farrell, in The Vanishing Act Of Esme Lennox, p. 66.


 * To be free means to be lacking in constitutive identity, not to have subscribed to a determined being, to be able to be other than what one was, to be unable to install oneself once and for all in any given being. The only attribute of the fixed stable being in the free being is this constitutive instability.
 * José Ortega y Gasset, "History as a System" ("Historia como sistema", 1935), translated by William C. Atkinson, in Toward a Philosophy of History (New York: W. W. Norton, 1941), p. 203.

P

 * Personal identity seems like it's just such an American archetype, from Holly Go lightly re-inventing herself in 'Breakfast At Tiffany's' to Jay Gatsby in 'The Great Gatsby.' It seems like the sort of archetypal American issue. If you're given the freedom to be anything, or be anyone, what do you do with it?
 * Chuck Palahniuk, in Interview: Chuck Palahniuk


 * My identity has everything to do with me and my instrument. It doesn't have to do with what production style I use, or how many people played on it, whether it's sparse or grandiose or whatever. And I'm social, frankly.
 * Liz Phair, in Projects for Spain.. Its old one 2011

Q

 * When you break up, your whole identity is shattered. It's like death.
 * Dennis Quaid, in Food For The Soul, p. 147.


 * We need to reflect the true identity of Muslims, how peaceful they are and really be able to talk to the Western media about the true look and heart of the Muslims.
 * Hesham Qandil, in Full transcript: Egypt PM Hisham Qandil interview.

R

 * A thing that happens to migrants is that they lose many of the traditional things which root identity, which root the self.
 * Salman Rushdie, in Hay Festival 2012: Salman Rushdie on security and The Satanic Verses

S

 * A lot of kids are bullied because of their sexual identity or expression. It's often the effeminate boys and the masculine girls, the ones who violate gender norms and expectations, who get bullied.
 * Dan Savage, in Dan Savage Explores College Relationships on his New MTV Show


 * From the equality of rights springs identity of our highest interests; you cannot subvert your neighbor's rights without striking a dangerous blow at your own.
 * Carl Schurz, in The Elements of Peace: How Nonviolence Works


 * Identity is much less a thing people "inherit" than it used to be.
 * Barry Schwartz, The Paradox of Choice: Why More Is Less (2004)


 * He that commends me to mine own content Commends me to the thing I cannot get.
 * William Shakespeare, in Francesca Carrara, Volume 3, p. 164.


 * An ideology critique that does not clearly accept its identity as satire can, however, easily be transformed from an instrument in the search for truth into one of dogmatism. All too often, it interferes with the capacity for dialogue instead of opening up new paths for it.
 * Peter Sloterdijk, Critique of Cynical Reason (1983), p. 19.


 * Did not Nietzsche too warn of that “life-destroying enlightenment” that touches on our life-supporting self-delusions? Can we afford to shake up the “basic fictions” of privacy, personality, and identity? Be that as it may, in this question both old and new conservatives have come to the hard decision to take the “stance” of defending, against all the demands of reflection, their “unavoidable lies for living,” without which self-preservation would not be possible. That they are aided in this by the general fear of self-experience, which competes with curiosity about self-experience, does not have to be expressly emphasized.
 * Peter Sloterdijk, Critique of Cynical Reason (1983), p. 60.


 * The dance around the golden calf of identity is the last and greatest orgy of counterenlightenment. Identity is the magic word of a partially hidden, partially open conservatism that has inscribed personal identity, occupational identity, national identity, political identity, female identity, male identity, class identity, party identity, etc., on its banner.
 * Peter Sloterdijk, Critique of Cynical Reason (1983), p. 61.


 * The courtly person (cortegiano, gentilhomme, gentleman, Hofmann) has gone through a training in self-esteem that expresses itself in many ways: in aristocratically pretentious opinions, in polished or majestic manners, in gallant or heroic patterns of feeling as well as in a selective, aesthetic sensitivity for that which is said to be courtly or pretty. The noble, far removed from any self-doubt, should achieve all this with a complete matter-of-factness. Any uncertainty, any doubt in these things signifies a slackening in the nobility’s cultural “identity.” This class narcissism, which has petrified into a form of life, tolerates no irony, no exception, no slips, because such disturbances would give rise to unwelcome reflections.
 * Peter Sloterdijk, Critique of Cynical Reason (1983), p. 62.


 * Growing has no connection with audience. Audience has no connection with identity. Identity has no connection with a universe. A universe has no connection with human nature.
 * Gertrude Stein, The Geographical History of America (1936).


 * It is funny about money. And it is funny about identity. You are you because your little dog knows you, but when your public knows you and does not want to pay for you and when your public knows you and does want to pay for you, you are not the same you.
 * Gertrude Stein, Everybody’s Autobiography (1937), Ch. 2.


 * And identity is funny being yourself is funny as you are never yourself to yourself except as you remember yourself and then of course you do not believe yourself. 
 * Gertrude Stein, Everybody’s Autobiography (1937), Ch. 2.


 * Human nature, human nature acts as it acts when it is identified when there is an identity but it is not human nature that has anything to do with that it is that anybody is there where they are, it is that that has to do with identity, with government and propaganda with history with individualism and with communism but it has nothing nothing to do with the human mind … because the human mind writes what there is and what has identity go to do with that … nothing at all.
 * Gertrude Stein, as quoted in Really Reading Gertrude Stein : A Selected Anthology with Essays (1989) by Judy Grahn, p. 253.


 * To be idle requires a strong sense of personal identity.
 * Robert Louis Stevenson, in Words of Wisdom and Quotable Quotes, p. 77.

T

 * An identity based in the one-way love of God does not take into account public opinion or, thankfully, even personal opinion.
 * Tullian Tchividjian, in One Way Love: Inexhaustible Grace for an Exhausted World, p. 146.


 * If you made a mistake in the past and learn from it now, you are using clock time. On the other hand, if you dwell on it mentally, and self-criticism, remorse, or guilt come up, then you are making the mistake into “me” and “mine”: you make it part of your sense of self, and it has become psychological time, which is always linked to a false sense of identity.
 * Eckhart Tolle The Power of Now: A Guide to Spiritual Enlightenment (1997)


 * "Forgiveness" is a term that has been in use for 2,000 years, but most people have a very limited view of what it means. You cannot truly forgive yourself or others as long as you derive your sense of self from the past. Only through accessing the power of the Now, which is your own power, can there be true forgiveness. This  renders the past powerless, and you realize deeply that nothing you ever did or that was ever done to you could touch even in the slightest the radiant essence of who  you are... When you surrender to what is and so become fully present, the past ceases to have any power. You do not need it anymore. Presence is the key. The Now is the key.
 * Eckhart Tolle The Power of Now: A Guide to Spiritual Enlightenment (1997)

W

 * Memory, then, is a necessary part of the logical faculty. … The proposition A = A must have a psychological relation to time, otherwise it would be At1 = At2.
 * Otto Weininger, Sex and Character (1906), p. 148.


 * Identity is not inherent. It is shaped by circumstance and sensitivity and resistance to self-pity.
 * Dorothy West, The Wedding (1995). Anchor Books, 1996, p. 82.


 * Absolute identity with one's cause is the first and great condition of successful leadership.
 * Woodrow Wilson, in Woodrow Wilson and the Roots of Modern Liberalism, p. 214.

X

 * To the same degree that your understanding of and attitude towards Afrika becomes more positive, your understanding of and attitude towards yourself will also become more positive...
 * Malcolm X, in The Concept of Self: A Study of Black Identity and Self-esteem, p. 20.

Y

 * I don't cover my face because I want to show my identity.
 * Malala Yousafzai, in I don't cover my face, want to show my identity: Malala Yousafzai

Z

 * Think about what people are doing on Facebook today. They're keeping up with their friends and family, but they're also building an image and identity for themselves, which in a sense is their brand. They're connecting with the audience that they want to connect to. It's almost a disadvantage if you're not on it now.
 * Mark Zuckerberg, in Mark Zuckerberg Biography