India


 * Bharat and Hindustan redirect here.

India, officially the Republic of India (Hindi: Bhārat Gaṇarājya), is a country in South Asia. It is the seventh-largest country by area, the most populous country, and the most populous democracy in the world.


 * See also Indian people

A

 * It is not that India was never an independent country. The point is that she once lost the independence she had. Will she lose it a second time? It is this thought which makes me most anxious for the future. What perturbs me greatly is the fact that not only India has once before lost her independence, but she lost it by the infidelity and treachery of some of her own people. ... Will history repeat itself? It is this thought which fills me with anxiety. This anxiety is deepened by the realization of the fact that in addition to our old enemies in the form of castes and creeds we are going to have many political parties with diverse and opposing political creeds. Will Indians place the country above their creed or will they place creed above country? I do not know. But this much is certain that if the parties place creed above country, our independence will be put in jeopardy a second time and probably be lost forever. This eventuality we must all resolutely guard against. We must be determined to defend our independence with the last drop of our blood.
 * — Dr. B.R. Ambedkar’s concluding speech at the Constituent Assembly of India, 25 November 1949. Quoted in Malhotra, R., Nīlakantan, A. (2011). Breaking India: Western interventions in Dravidian and Dalit faultlines


 * India of the ages is not dead nor has She spoken her last creative word; She lives and has still something to do for herself and the human peoples. And that which must seek now to awake is not an Anglicized oriental people, docile pupil of the West and doomed to repeat the cycle of the Occident's success and failure, but still the ancient immemorial Shakti recovering Her deepest self, lifting Her head higher toward the supreme source of light and strength and turning to discover the complete meaning and a vaster form of her Dharma.
 * Sri Aurobindo, in the last issue of Arya: A Philosophical Review (January 1921), as quoted in The Modern Review, Vol. 29 (1921), p. 626.


 * For what is a nation? What is our mother-country? It is not a piece of earth, nor a figure of speech, nor a fiction of the mind. It is a mighty Shakti, composed of the Shaktis of all the millions of units that make up the nation, just as Bhawani Mahisha Mardini sprang into being from the Shaktis of all the millions of gods assembled in one mass of force and welded into unity. The Shakti we call India, Bhawani Bharati, is the living unity of the Shaktis of three hundred million people …
 * Sri Aurobindo (Bhawāni Mandir) quoted in Issues of Identity in Indian English Fiction: A Close Reading of Canonical Indian English Novels by H. S. Komalesha


 * India is the guru of the nations, the physician of the human soul in its profounder maladies; she is destined once more to remould the life of the world and restore the peace of the human spirit. But Swaraj is the necessary condition of her work and before she can do the work, she must fulfil the condition.
 * Sri Aurobindo, Sri Aurobindo Mandir Annual (1947), p. 196


 * The 'nation idea' India never had. By that I mean the political idea of the nation. It is a modern growth. But we had in India the cultural and spiritual idea of the nation.
 * Sri Aurobindo, June 29, 1926. quoted in Nahar, S., Aurobindo, ., & Institut de recherches évolutives (Paris). India's rebirth: A selection from Sri Aurobindo's writing, talks and speeches. Paris: Institut de Recherches Evolutives. 3rd Edition (2000). online; quoted from Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p. 460


 * India is the only country which has known God and if anyone wants to know God he must know India.
 * Vecente Avelino, as quoted in A Tribute to Hinduism : Thoughts and Wisdom Spanning Continents and Time about India and Her Culture (2008), p. 196


 * She who bears plants endowed with many varied powers, may Prithivī for us spread wide and favour us. In whom the sea, and Sindhu, and the waters, in whom our food and corn-lands had their being.
 * Excerpt from the Prithvi Sukta in the Atharva Veda 12.1-63 (trans. by Maurice Bloomfield, Sacred Books of the East, Vol. 42, 1897). The Prithvi Sukta is often regarded as the first national song, e.g. C.f.     Jain, M. (2010). Parallel pathways: Essays on Hindu-Muslim relations, 1707-1857. chapter V.

B

 * [Hindustan] is a wonderful country. Compared with our countries it is a different world; its mountains, rivers, jungles and deserts, its towns, its cultivated lands, its animals and plants, its peoples and their tongues, its rains, and its winds, are all different. ...Once the water of Sind is crossed, everything is in the Hindustan way, land, water, tree, rock, people and horde, opinion and custom.
 * Babur: Baburnama.


 * The age in which true history appeared in India was one of great intellectual and spiritual ferment. Mystics and sophists of all kinds roamed through the Ganga Valley, all advocating some form of mental discipline and asceticism as a means to salvation; but the age of the Buddha, when many of the best minds were abandoning their homes and professions for a life of asceticism, was also a time of advance in commerce and politics. It produced not only philosophers and ascetics, but also merchant princes and men of action.
 * A. L. Basham in The Wonder that was India (1954)


 * In the tract of land known as Bhārata-varṣa, as in Ilāvṛta-varṣa, there are many mountains and rivers. ... The inhabitants of Bhārata-varṣa are purified because they always remember these rivers.
 * Bhagavata Purana


 * The Hindus believe that there is no country but theirs, no nation like theirs, no king like theirs, no religion like theirs, no science like theirs.
 * Al-Biruni, Alberuni's India, quoted from K.S. Lal, Indian Muslims who are they, 1990


 * There are some parts of the world that, once visited, get into your heart and won’t go. For me, India is such a place. When I first visited, I was stunned by the richness of the land, by its lush beauty and exotic architecture, by its ability to overload the senses with the pure, concentrated intensity of its colors, smells, tastes, and sounds. It was as if all my life I had been seeing the world in black and white and, when brought face-to-face with India, experienced everything re-rendered in brilliant technicolor.
 * Keith Bellows, Vice-President, National Geographic Society, as quoted in Think India: The Rise of the World's Next Superpower and What It Means for Every American (2007) by Vinay Rai and William L. Simon, p. 187
 * Keith Bellows, as quoted in Study in India - A Guide by Knowledge Must


 * India is the mother of religion. In her are combined science and religion in perfect harmony, and that is the Hindu religion, and it is India that shall be again the spiritual mother of the world.
 * Annie Besant, ( Besant's lecture at the Grand Theatre, Calcutta on Jan 15th 1906).


 * It is maintained that INDIA (not in its present limits, but including its ancient boundaries) is the only country in the world which still has among her sons adepts, who have the knowledge of all the seven sub-systems and the key to the entire system.
 * H.P. Blavatsky, The Secret Doctrine, the Synthesis of Science, Religion and Philosophy, (1888) online

C

 * Its water is dark and dirty. Its fruit is bitter and poisonous. Its land is stony and its earth is salt. A small army will soon be annihilated there, and a large one will soon die of hunger.
 * The Chachnama. Hakim's report about Hind and Sindh to Caliph Uthman who thought about invading North-western India. As quoted in Naipaul, V.S. - Among the Believers (Vintage, 1982)


 * The area extending from the Himalayas in the north to the sea and a thousand yojanas wide from east to west is the area of operation of the King-Emperor.
 * An early description of the chakravarti-kshetra from the famous Arthashastra.
 * Chanakya (Kautilya): Arthashastra 9:1:17 (tr. L.N. Rangarajan), quoted in Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.457


 * Mother, I bow to thee! Rich with thy hurrying streams, Bright with thy orchard gleams, Cool with the winds of delight, Dark fields waving, Mother of might, Mother free.
 * Vande Mataram (1909) by Bankim Chandra Chattopadhyay, translated by Aurobindo Ghose. Wikisource


 * India is a geographical term. It is no more a united nation than the equator.
 * Winston Churchill, speech at Royal Albert Hall, London (18 March 1931)


 * Powerful Empires existed and flourished here (in India) while Englishmen were still wandering, painted, in the woods, and while the British Colonies were still a wilderness and a jungle. India has left a deeper mark upon the history, the philosophy, and the religion of mankind, than any other terrestrial unit in the universe.
 * George Curzon, 1st Marquess Curzon of Kedleston, while Viceroy of India, in his address at the Great Delhi Durbar in 1901. Quoted in India In Bondage (1929) by Sunderland, Jabez T.  page 7

D

 * India was the motherland of our race, and Sanskrit the mother of Europe's languages: she was the mother of our philosophy; mother, through the Arabs, of much of our mathematics; mother, through the Buddha, of the ideals embodied in Christianity; mother, through the village community, of self-government and democracy. Mother India is in many ways the mother of us all.
 * Will Durant, The Case for India (1931)


 * It is true that even across the Himalayan barrier India has sent to us such questionable gifts as grammar and logic, philosophy and fables, hypnotism and chess, and above all, our numerals and our decimal system. But these are not the essence  of her spirit; they are trifles compared to what we may learn from her  in the future. ... Perhaps, in return for conquest, arrogance and spoliation, India  will teach us the tolerance and gentleness of the mature mind, the quiet  content of the unacquisitive soul, the calm of the understanding spirit,  and a unifying, pacifying love for all living things.
 * Will Durant, Our Oriental Heritage. (1935). Chapter XXII : A Christian Epilogue. . Quoted in Stephen Knapp, Mysteries of the Ancient Vedic Empire

F

 * In India everything has been god, everything is god or will be god. The gods change, they evolve, they are born and die, they may or may not leave children, they tighten or loosen their grip on the imagination of men and on the walls of the rocks. What does not die, in India, is faith—the immense faith, frenzied and confused under a thousand names; it changes its form ceaselessly, but always remains the same immeasurable power that urges the masses to action.
 * Elie Faure, History of art / Vol 2. p. 12. Quoted in Henry Miller - Nexus, The Rosy Crucifixion III (1994, Grove Press)

G

 * The English have taught us that we were not one nation before and that it will require centuries before we become one nation. This is without foundation. We were one nation before they came to India. One thought inspired us. Our mode of life was the same. It was because we were one nation that they were able to establish one kingdom. Subsequently they divided us.
 * Mahatma Gandhi: Hind Swaraj, Chapter ix


 * This vast land... had been a single indivisible whole since times immemorial. Bharatavarsha had been termed by the ancients as the cradle of varnãšrama-dharma, witness to the wheel of the caturyugas, and the kshetra for chakravãrtya, spiritual as well as political. This historical memory and cultural tradition was alive as late as the imperial Guptas. Kalidasa had clothed it in immortal poetry in his far-famed Raghuvamša.
 * S. R. Goel, The Story of Islamic Imperialism in India (1994), chapter IX


 * India indeed has a preciousness which a materialistic age is in danger of missing. Some day the fragrance of her thought will win the hearts of men. This grim chase after our own tails, which marks the present age, cannot continue forever. The future contains a new human urge towards the real beauty and holiness of life. When it comes India will be searched by loving eyes and defended by knightly hands.
 * Grant W. J., The Spirit Of India, (1938) Preface, . Quoted in Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture


 * You have engulfed Hindustan in dread... Oh Lord, these dogs have destroyed this diamond-like Hindustan, (so great is their terror that) no one asks after those who have been killed, and yet You do not pay heed.
 * Guru Granth Sahib, [Mahla 1.360] quoted in Arun Shourie, "The Litmus Test of Whether Your History is Secular"   and in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

H

 * India is not only a country and something geographical, but the home and the youth of the soul, the everywhere and nowhere, the oneness of all times.
 * Hermann Hesse. source: Hermann Hesse: A Collection of Criticism, Fudith Sielemann . Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

I

 * Incredible India!
 * In 1972, Sunil Dutt launched a campaign to promote India as a popular tourist destination. The phrase "Incredible India" was adopted as a slogan by the ministry.  See Incredible India

K

 * India, as everyone knows, is divided equally between jungle, tigers, cobras, cholera, and sepoys
 * Rudyard Kipling 1987. Kipling, R. 'Yoked with an Unbeliever'. In Plain Tales from the Hills . Oxford:Oxford University Press, 1987. Quoted from    Malhotra, R., & Infinity Foundation (Princeton, N.J.). (2018). Being different: An Indian challenge to western universalism.


 * As for India, which is now emerging as the major power in South Asia, its foreign policy is in many ways the last vestige of the heyday of European imperialism, leavened by the traditions of an ancient culture. Before the arrival of the British, the subcontinent had not been ruled as a single political unit for millennia. British colonization was accomplished with small military forces because, at first, the local population saw these as the replacement of one set of conquerors by another. But after it established unified rule, the British Empire was undermined by the very values of popular government and cultural nationalism it had imported into India. Yet, as a nation-state, India is a newcomer. Absorbed by the struggle to feed its vast population, India dabbled in the Nonaligned movement during the Cold War. But it has yet to assume a role commensurate with its size on the international political stage.
 * Henry Kissinger, Diplomacy (1994)


 * Happy Hindustan, the splendour of Religion. where the Law finds perfect honour and security... The whole country, by means of the sword of our holy warriors, has become like a forest denuded of its thorns by fire. The land has been saturated with the water of the sword, and the vapours of infidelity have been dispersed.  The strong men of Hind have been trodden under foot, and all are ready to pay tribute. ... Had not the law [of Imam Hanifa] granted exemption from death by the payment of poll-tax, the very name of hind, root and branch, would have been extinguished.
 * Amir Khusru, Ashika, Encomium on Hindustan. Translated in Elliot and Dowson, History of India as told by its own Historians, Volume III, pp. 545-46.

L

 * India is a land of warm affections and abiding loyalities.
 * Victor Hope, 2nd Marquess of Linlithgow, Governor-General of India, quoted in reply to the address of welcome from the Mayor, 1st April 1936. also quoted in Speeches and Statements of Lord Linlithgow, p. 1, 1946.
 * You'd have to be brain dead to live in India and not be affected by Hinduism. It's not like Christianity in America, where you feel it only on Sunday mornings … if you go to church at all. Hinduism is an on-going daily procedure. You live it, you breathe it. … Hinduism has a playful aspect which I've not experienced in any other religion. Its not so righteous or sober as is Christianity, nor is it puritanical. That's one of the reasons I enjoy India. I wake up in the morning, and I'm very content.
 * Marcus Leatherdale, Canadian photographer, quoted in "Banaras: Eclipsed by a camera : The timeless portraits of Marcus Leatherdale" in Hinduism Today (March 1997)

M

 * India and Hinduism are organically related as body and soul.
 * J. Ramsay Macdonald Introduction in: R.K. Mukherjee, Fundamental Unity of India, page viii. quoted in The Tragic Story of Partition (1982) H.V. Sheshadri, p. 10.


 * India is its own distinct and unified civilization with a proven ability to manage profound differences, engage creatively with various cultures, religions and philosophies, and peacefully integrate many diverse streams of humanity. These values are based on ideas about divinity, the cosmos and humanity that stand in contrast to the fundamental assumptions of Western civilization.
 * Malhotra, Rajiv (2018). Being different: An Indian challenge to western universalism.


 * That land where the black antelope naturally roams, one must know to be fit for the performance of sacrifices; (the tract) different from that (is) the country of the Mlekkhas.
 * An early description of the land of the Hindus from the famous Manusmriti.
 * Manu Smriti 2.23,, quoted in Decolonizing the Hindu Mind (2001), by Koenraad Elst


 * India is the great democratic miracle of the world.
 * Paul D. Miller, American Power and Liberal Order: A Conservative Internationalist Grand Strategy (2016), p. 176


 * India has given the world neither community nor communalism. Our saints and sages (Rishis and Munis) and traditions have given the world spiritualism and not communalism.
 * Narendra Modi, as quoted in "India has given spiritualism, not communalism to world: PM Narendra Modi", , January 10, 2016.


 * If I were asked under what sky the human mind has most fully developed some of its choicest gifts, has most deeply pondered over the greatest problems of life, and has found solutions of some of them which well deserve the attention even of those who have studied Plato and Kant, I should point to India. And if I were to ask myself from what literature we who have been nurtured almost exclusively on the thoughts of Greeks and Romans, and of the Semitic race, the Jewish, may draw the corrective which is most wanted in order to make our inner life more perfect, more comprehensive, more universal, in fact more truly human a life... again I should point to India.
 * Max Müller, India, What Can It Teach Us (1882) Lecture IV

N

 * The land was sacred, but it wasn’t political history that made it so. Religious myths touched every part of the land... Story within story, fable within fable: that was what people saw and felt in their bones. Those were the myths, about gods and the heroes of the epics, that gave antiquity and wonder to the earth people lived on.
 * Naipaul, V.S. - India, A Million Mutinies Now (Vintage, 2011), chapter 3


 * The Messenger of Allah said: 'There are two groups of my Ummah whom Allah will free from the Fire: The group that invades India (taghzoo al-hind), and the group that will be with 'Isa bin Maryam, peace be upon him.'
 * Ghazwa-e-Hind. Al-Nasa'i, Al-Sunan al-Sughra (one of the six major hadiths). Sunan an-Nasa'i 1:25:3177 (hasan) from The Book of Jihad, chapter "Invading India". Quoted in

R

 * Like every old civilisation still represented on this globe, India has been, and is, increasingly, in spite of appearances, returning to its original sources... It is from the depths of that old civilisation that India is most likely to draw the strength needed to adapt itself to the modern world.
 * Amaury de Riencourt, The Soul of India. (1960) Quoted in K.R. Malkani: Indian Express New Delhi, 27 July 1995 ‘One country, one people’ [Section V, 13. Secret of BJP’s success] and quoted from Time for stock taking, whither Sangh Parivar? Edited by Goel, S. R. (1997)

S

 * Her bed is India; there she lies, a pearl.
 * William Shakespeare, Troilus and Cressida, act I, scene 1


 * The Indian way of life provides the vision of the natural, real way of life. We veil ourselves with unnatural masks. On the face of India are the tender expressions which carry the mark of the Creator's hand.
 * George Bernard Shaw, Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House. George Bernard Shaw, as quoted in Science & Technology in India Through the Ages, p. 213


 * Indeed how many were the seers and sages, poets and prophets - right from the Vedic age upto the modern times - who had fostered in the nation's breast the integrated and whole picture of Bharat as the Divine Mother. Bharat, in their eyes, was not a mere clod of clay. It was verily the Matrubhoomi, the Punyabhoomi, the Dharmabhoomi, the Devabhoomi, the Karmabhoomi - all sublimated into one single majestic figure of Bharat Mata. To Bankimchandra, She appeared as the triple manifestation of Saraswati, Lakshmi and Durga. Rabindranath Tagore visualised Her as Devi bhuvana-mana-mohini - the divine enchantress of the world. To Swami Vivekananda, She was the Mother of all the thirty-three crores of gods and goddesses - whose worship would gratify all those myriad deities. Guruji Golwalkar visualised Her as Trinity of Mata - the loving mother, Pita - the protecting father, and Guru - the elevating spiritual guide. The unity of Bharat is so basic to its nature, so sublime in its depths - in fact, an inseparable aspect of its national soul.
 * H. V. Sheshadri, The Tragic Story of Partition, Bangalore Jagarana Prakashana 1982, p.9.


 * Everything, absolutely everything, is of Indian origin.
 * Friedrich Schlegel, Letter to Ludwig Tieck of 15 December, 1803, Vorlesungen über Universalgeschichte" (1805-1806); Werke, J.-J. Anstett ed., Vol. XIV, Munich 1960. p. xxxi quoted in Leon Poliakov in The Aryan Myth, p 191.


 * They have made present-day India, and Hinduism even more so, out to be a zoo — an agglomeration of assorted, disparate specimens. No such thing as ‘India’, just a geographical expression, just a construct of the British; no such thing as Hinduism, just a word used by Arabs to describe the assortment they encountered, just an invention of the communalists to impose a uniformity — that has been their stance.
 * Arun Shourie (1998). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.


 * India beyond all doubt possesses a deep underlying fundamental unity, far more profound than that produced either by geographical isolation or by political suzerainty. That unity transcends the  innumerable diversities of blood, colour, language, dress, manners, and sect... The most essentially fundamental Indian unity rests upon the fact that the diverse peoples of India have developed a peculiar type of culture or civilization utterly different from any other type in the world.
 * Vincent Smith, Introduction of The Oxford history of India, from the earliest times to the end of 1911, p. x (1923), quoted in H. V. Sheshadri, The Tragic Story of Partition, Bangalore Jagarana Prakashana 1982.

T

 * Thou art the ruler of the minds of all people, dispenser of India's destiny. Thy name rouses the hearts of the Punjab, Sindh, Gujarat and Maratha. of the Dravida, Orissa and Bengal. It echoes in the hills of the Vindhyas and Himalayas, mingles in the music of the Yamuna and Ganges and is chanted by the waves of the Indian Sea. They pray for thy blessings and sing thy praise. The saving of all people waits in thy hand, thou dispenser of India's destiny. Victory, Victory, Victory to thee.
 * Tagore, R. Jana Gana Mana, 1911, (Sanskrit: जन गण मन lit. 'Thou Art the Ruler of the Minds of All People') is the national anthem of the Republic of India. Wikisource


 * This is indeed India! the land of dreams and romance, of fabulous wealth and fabulous poverty, of splendor and rags, of palaces and hovels, of famine and pestilence, of genii and giants and Aladdin lamps, of tigers and elephants, the cobra and the jungle, the country of a hundred nations and a hundred tongues, of a thousand religions and two million gods, cradle of the human race, birthplace of human speech, mother of history, grandmother of legend, great-grandmother of tradition, whose yesterdays bear date with the mouldering antiquities of the rest of the nations — the one sole country under the sun that is endowed with an imperishable interest for alien prince and alien peasant, for lettered and ignorant, wise and fool, rich and poor, bond and free, the one land that all men desire to see, and having seen once, by even a glimpse, would not give that glimpse for the shows of all the rest of the globe combined. Even now, after the lapse of a year, the delirium of those days in Bombay has not left me, and I hope never will.
 * Mark Twain, Following the Equator (1897), Ch. XXXVIII Some sources also include the following: "Our most valuable and most constructive materials in the history of man are treasured up in India only."


 * Famine is India's specialty. Elsewhere famines are inconsequential incidents — in India they are devastating cataclysms; in one case they annihilate hundreds; in the other, millions. India has 2,000,000 gods, and worships them all. In religion all other countries are paupers; India is the only millionaire. With her everything is on a giant scale — even her poverty; no other country can show anything to compare with it. And she has been used to wealth on so vast a scale that she has to shorten to single words the expressions describing great sums.
 * Mark Twain, Following the Equator (1897), Ch. XLIII


 * India had the start of the whole world in the beginning of things. She had the first civilization; she had the first accumulation of material wealth; she was populous with deep thinkers and subtle intellects; she had mines, and woods, and a fruitful soil. It would seem as if she should have kept the lead, and should be to-day not the meek dependent of an alien master, but mistress of the world, and delivering law and command to every tribe and nation in it. But, in truth, there was never any possibility of such supremacy for her.
 * Mark Twain, Following the Equator (1897), Ch. XLIII


 * So far as I am able to judge, nothing has been left undone, either by man or Nature, to make India the most extraordinary country that the sun visits on his round. Nothing seems to have been forgotten, nothing overlooked. Always, when you think you have come to the end of her tremendous specialties and have finished hanging tags upon her as the Land of the Thug, the Land of the Plague, the Land of Famine, the Land of Giant Illusions, the Land of Stupendous Mountains, and so forth, another specialty crops up and another tag is required. I have been overlooking the fact that India is by an unapproachable supremacy — the Land of Murderous Wild Creatures. Perhaps it will be simplest to throw away the tags and generalize her with one all-comprehensive name, as the Land of Wonders.
 * Mark Twain, Following the Equator (1897), Ch. LVII

V

 * The country north of the sea and south of the Himalayas Is Bharata and her children are Bharati. A thousand yojanas from north to south, It has kiratas in the east and yavanas in the west.
 * Vishnu Purana 2.3, verses 1, 8 quoted in The Idea of India: A historical corrective By Shonaleeka Kaul. Different translation: To the north of the oceans and the south of the Himalayas lies the land of Bharata, inhabited by Bharatis. Visnu Purana, quoted in The Aryan Invasion Theory and Indian Nationalism (1993) by S. Talageri


 * This is the ancient land where wisdom made its home before it went into any other country, the same India whose influx of spirituality is represented, as it were, on the material plane, by rolling rivers like oceans, where the eternal Himalayas, rising tier above tier with their snowcaps, look as it were into the very mysteries of heaven. Here is the same India whose soil has been trodden by the feet of the greatest sages that ever lived. Here first sprang up inquiries into the nature of man and into the internal world. Here first arose the doctrines of the immortality of the soul, the existence of a supervising God, an immanent God in nature and in man, and here the highest ideals of religion and philosophy have attained their culminating points. This is the land from whence, like the tidal waves, spirituality and philosophy have again and again rushed out and deluged the world, and this is the land from whence once more such tides must proceed in order to bring life and vigour into the decaying races of mankind. It is the same India which has withstood the shocks of centuries, of hundreds of foreign invasions of hundreds of upheavals of manners and customs. It is the same land which stands firmer than any rock in the world, with its undying vigour, indestructible life. Its life is of the same nature as the soul, without beginning and without end, immortal; and we are the children of such a country.
 * Vivekananda, The Future of India, CW vol 3.


 * I am convinced that everything has come down to us from the banks of the Ganges, astronomy, astrology, metempsychosis, etc.
 * Voltaire, Lettres sur l'origine des sciences et sur celle des peuples de l'Asie adressés à M. de Voltaire par M. Bailly et précédées de quelques lettres de M. de Voltaire a l'auteur, Paris 1777, p. 3 (letter from Voltaire of 15 December 1775). Quoted from Poliakov, L. (1974). The Aryan myth : a history of racist and nationalist ideas in Europe. p. 185

W

 * The history of India for many centuries had been happier, less fierce, and more dreamlike than any other history. In these favorable conditions, they built a character meditative and peaceful and a nation of philosophers such as could have existed except nowhere in India.
 * H.G. Wells. source: The Outline of History, H.G. Wells. Quoted from Gewali, Salil (2013). Great Minds on India. New Delhi: Penguin Random House.

X

 * We will call the country In-tu. In Chinese this name signifies the Moon. The moon has many names, of which this is one. For as it is said that all living things ceaselessly revolve in the wheel (of transmigration) through the long night of ignorance, without a guiding star, their case is like (the world), the sun gone down; as then the torch affords its connecting light, though there be the shining of the stars, how different from the bright (cool) moon; just so the bright connected light of holy men and sages, guiding the world as the shining of the moon, have made this country eminent, and so it is called In-tu.
 * Xuanzang (Yuan Chwang), in 'Si-Yu-Ki Buddhist Records of The Western World', translated by Samuel Beal (London, 1884) (Vol. I., p. 69) . Quoted in Kishore, Kunal (2016). Ayodhyā revisited.

Y

 * India is a nation of unfulfilled greatness. Its potential has lain fallow, under used.
 * Lee Kuan Yew in the second volume of his memoirs, published in 2000, quoted at