Indian removal

 was the United States government policy of of self-governing tribes of Native Americans from their ancestral homelands in the  to lands west of the  – specifically, to a designated  (roughly, present-day Oklahoma). The, the key law which authorized the removal of Native tribes, was signed by Andrew Jackson in 1830. Although Jackson took a hard line on Indian removal, the law was enforced primarily during the Martin Van Buren administration. After the passage of the Indian Removal Act in 1830, approximately 60,000 members of the, Muscogee (Creek), , , and nations (including thousands of their black slaves) were forcibly removed from their ancestral homelands, with thousands dying during the.

Quotes

 * America was swelling rapidly in numbers as well as in area. Between 1790 and 1820 the population increased from four to nine and a half millions. Thereafter it almost doubled every I twenty years. Nothing like such a rate of growth had before been noted in the world, though it was closely paralleled in contemporary England. The settlement of great bodies of men in the West was eased by the removal of the Indian tribes from the regions east of the Mississippi. They had been defeated when they fought as allies of Britain in the war of 1812. Now it became Federal policy to eject them. The lands thus thrown open were made available in smaller units and at lower prices than in earlier years to the incoming colonists — for we might as well use this honourable word about them, unpopular though it may now be. Colonisation, in the true sense, was the task that engaged the Western pioneers. Farmers from stony New England were tilling the fertile empty territories to the south of the Great Lakes, while in the South the Black Belt of Alabama and Mississippi proved fruitful soil for the recent art of large-scale cotton cultivation.
 * Winston Churchill, A History of the English-Speaking Peoples Volume IV: The Great Democracies (1958), pp. 103-104


 * The federal government's Indian Removal policies wrenched many Native peoples from our homelands. It separated us from our traditional knowledge and lifeways, the bones of our ancestors, our sustaining plants—but even this did not extinguish identity. So the government tried a new tool, separating children from their families and cultures, sending them far away to school, long enough, they hoped, to make them forget who they were. [...] Children, language, lands: almost everything was stripped away, stolen when you weren't looking because you were trying to stay alive. In the face of such loss, one thing our people could not surrender was the meaning of land. In the settler mind, land was property, real estate, capital, or natural resources. But to our people, it was everything: identity, the connection to our ancestors, the home of our nonhuman kinfolk, our pharmacy, our library, the source of all that sustained us. Our lands were where our responsibility to the world was enacted, sacred ground. It belonged to itself; it was a gift, not a commodity, so it could never be bought or sold. These are the meanings people took with them when they were forced from their ancient homelands to new places. Whether it was their homeland or the new land forced upon them, land held in common gave people strength; it gave them something to fight for. And so—in the eyes of the federal government—that belief was a threat.
 * Robin Wall Kimmerer,