Islam in Pakistan

Islam is the largest and the state religion of the Islamic Republic of Pakistan. Pakistan has over 240 million adherents of Islam. As much as 90% of the population follows Sunni Islam. Most Pakistani Sunni Muslims belong to the Hanafi school of jurisprudence, which is represented by the Barelvi and Deobandi traditions.

Quotes

 * Here I may add an interesting footnote to the sociological history of modern Muslim India and Pakistan. Almost every Muslim of any importance claimed, and still claims today, in his autobiography reminiscences, memoirs, journal and bio data, that his ancestors had come from Yemen, Hejaz, Central Asia, Iran, Ghazni, or some other foreign territory. In most cases, this is a false claim for its arithmetic reduces the hordes of local converts (to Islam) to an insignificant number. Actually, it is an aftermath and confirmation of Afghan and Mughal exclusiveness. It is also a declaration of disaffiliation from the soil on which the shammers have lived for centuries, and to which in all probability, they have belonged since history began. If all the Siddiquis, Qureshis, Faruqis, ... have foreign origins and their forefathers accompanied the invading armies, or followed them, what happens to the solemn averment that Islam spread peacefully in India? Are we expected to believe that local converts, whose number must have been formidable, were all nincompoops and the wretched of the earth—incapable over long centuries of producing any leaders, thinkers, or scholars?”
 * Khursheed Kamal Aziz, quoted from Tarek Fatah, Chasing a Mirage (2008)


 * It was the poet Iqbal’s hope that an Indian Muslim state might rid Islam of “the stamp that Arab imperialism was forced to give it.” It turns out now that the Arabs were the most successful imperialists of all time, since to be conquered by them (and then to be like them) is still, in the minds of the faithful, to be saved.
 * Naipaul, V.S. - Among the Believers (Vintage, 1982)


 * THE FUNDAMENTALISTS were known to English-speaking people in Pakistan as the “fundos.” They were to that extent a presence now. They were still in the background, but they pushed and pushed, and always wanted more. The Indian subcontinent had been bloodily partitioned to create the state of Pakistan. Millions had died, and many more had been uprooted, on both sides of the new frontiers. More than a hundred million Muslims had been abandoned on the Indian side, but virtually all the Hindus and Sikhs had been chased away from Pakistan, to create the all-Muslim polity of Iqbal’s casual poetic dream. That should have been enough. But the fundamentalists wanted more. It wasn’t enough that this large portion of the ancient land had ceased, after the millennia, to be India; and—like Iran, like the Arab countries—had been finally cleansed of the older faiths. The people themselves now had to be cleansed of the past, of everything in dress or manners or general culture that might link them to their ancestral land. The fundamentalists wanted people to be transparent, pure, to be empty vessels for the faith. It was an impossibility: human beings could never be blanks in that way. But the various fundamentalist groups offered themselves as the pattern of goodness and purity. They offered themselves as true believers. They said they followed the ancient rules (especially the rules about women); all they asked of people was to be like them and, since there was no absolute agreement about the rules, to follow the rules they followed.
 * Naipaul, V.S. - Beyond Belief (Vintage, 1999)


 * Salman, talking of this neurosis, said, “Islam doesn’t show on my face. We have nearly all, subcontinental Muslims, invented Arab ancestors for ourselves. Most of us are sayeds, descendants of Mohammed through his daughter Fatima and cousin and son-in-law Ali. There are others—like my family—who have invented a man called Salim al-Rai. And yet others who have invented a man called Qutub Shah. Everybody has got an ancestor who came from Arabia or Central Asia. I am convinced my ancestors would have been medium to low-caste Hindus, and despite their conversion they would not have been in the mainstream of Muslims. If you read Ibn Battuta and earlier travelers you can sense the condescending attitude of the Arab travelers to the converts. They would give the Arab name of someone, and then say, ‘But he’s an Indian.’.. “This invention of Arab ancestry soon became complete. It had been adopted by all families. If you hear people talking you would believe that this great and wonderful land was nothing but wild jungle, that no human beings lived here. All of this was magnified at the time of partition, this sense of not belonging to the land, but belonging to the religion. Only one people in Pakistan have reverence for their land, and that’s the Sindhis.”
 * Naipaul, V.S. - Beyond Belief (Vintage, 1999)


 * The state withered. But faith didn’t. Failure only led back to the faith. The state had been founded as a homeland for Muslims. If the state failed, it wasn’t because the dream was flawed, or the faith flawed; it could only be because men had failed the faith. A purer and purer faith began to be called for. And in that quest for the Islamic absolute—the society of believers, where every action was instinct with worship—men lost sight of the political origins of their state. They forgot the secular ambitions of Mr. Jinnah, the state’s political founder, who (less philosophical than Iqbal) wanted only a state where Muslims wouldn’t be swamped by non-Muslims. Even Iqbal was laid aside. Extraordinary claims began to be made for Pakistan: it was founded as the land of the pure; it was to be the first truly Islamic state since the days of the Prophet and his close companions.
 * Naipaul, V.S. - Among the Believers (Vintage, 1982)


 * Pakistan is a living testament to the bankrupt idea of an Islamic State.
 * Tarek Fatah, Chasing a Mirage (2008)


 * Just as Medina had provided a base for the eventual victory of Islam in Arabia, Pakistan would pave the way for the triumphal return of Islam as the ruling power over the entire subcontinent. The whole of Hindustan would thus be turned into Pakistan just as the Prophet himself had turned all of Arabia into Pakistan.
 * Maulana Shabbir Ahmad Usmani, in 1946, Hamara Pakistan, Khutba-i-Sadarat Punjab Jamiatul Ulama Conference, Lahore, 25–27 January, 1946, (Hyderabad, 1946), 28. As quoted in  Creating a New Medina, V. Dhulipala, pages 5, 361. And quoted in J Sai Deepak - India that is Bharat_ Coloniality, Civilisation, Constitution-_ Bloomsbury India (2021)