Islamic–Jewish relations

Islamic–Jewish relations started in the 7th century AD with the origin and spread of Islam in the Arabian peninsula. The two religions share similar values, guidelines, and principles. Islam also incorporates Jewish history as a part of its own. Muslims regard the Children of Israel as an important religious concept in Islam. Moses, the most important prophet of Judaism, is also considered a prophet and messenger in Islam. Moses is mentioned in the Quran more than any other individual, and his life is narrated and recounted more than that of any other prophet. There are approximately 43 references to the Israelites in the Quran (excluding individual prophets), and many in the Hadith. Later rabbinic authorities and Jewish scholars such as Maimonides discussed the relationship between Islam and Jewish law. Maimonides himself, it has been argued, was influenced by Islamic legal tthought

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Quran

 *  (3rd edition, 1938) by.


 * O Children of Israel! call to mind the (special) favour which I bestowed upon you, and fulfil your covenant with Me as I fulfil My Covenant with you, and fear none but Me.
 * Surah II. 40


 * And remember We took a covenant from the Children of Israel (to this effect): Worship none but God; treat with kindness your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular charity. Then did ye turn back, except a few among you, and ye backslide (even now).
 * Surah II. 83


 * The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but God will judge between them in their quarrel on the Day of Judgment.
 * Surah II. 113


 * Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of God,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against God.
 * Surah II. 120


 * O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message).
 * Surah II. 122


 * Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after God's favour has come to him, substitutes (something else), God is strict in punishment.
 * Surah II. 211


 * Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of God." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of God, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But God Has full knowledge of those who do wrong.
 * Surah II. 246


 * And (appoint him) an apostle to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by God's leave: And I heal those born blind, and the lepers, and I quicken the dead, by God's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe. (I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear God, and obey me. It is God Who is my Lord and your Lord; then worship Him. This is a Way that is straight."
 * Surah III. 49-51


 * All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth."
 * Surah III. 93


 * Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "We hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but God hath cursed them for their Unbelief; and but few of them will believe.
 * Surah IV. 46


 * For the iniquity of the Jews We made unlawful for them certain (foods) good and wholesome which had been lawful for them;- in that they hindered many from God's Way; That they took usury, though they were forbidden; and that they devoured men's substance wrongfully;- we have prepared for those among them who reject faith a grievous punishment.
 * Surah IV. 160-161


 * God did aforetime take a covenant from the Children of Israel, and we appointed twelve captains among them. And God said: "I am with you: if ye (but) establish regular prayers, practise regular charity, believe in my apostles, honour and assist them, and loan to God a beautiful loan, verily I will wipe out from you your evils, and admit you to gardens with rivers flowing beneath; but if any of you, after this, resisteth faith, he hath truly wandered from the path or rectitude."
 * Surah V. 12


 * On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our apostles with clear signs, yet, even after that, many of them continued to commit excesses in the land.
 * Surah V. 32


 * It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to God's will, by the rabbis and the doctors of law: for to them was entrusted the protection of God's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what God hath revealed, they are (no better than) Unbelievers.
 * Surah V. 44


 * O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily God guideth not a people unjust.
 * Surah V. 51


 * The Jews say: "God's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from God increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, God doth extinguish it; but they (ever) strive to do mischief on earth. And God loveth not those who do mischief
 * Surah V. 64


 * We took the covenant of the Children of Israel and sent them apostles, every time, there came to them an apostle with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay.
 * Surah V. 70


 * Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses.
 * Surah V. 78


 * For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
 * Surah VI. 146


 * Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee."
 * Surah VII. 134


 * We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge.
 * Surah VII. 138


 * The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish."
 * Surah VII. 148-149


 * The Jews call 'Uzair a son of God, and the Christians call Christ the son of God. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. God's curse be on them: how they are deluded away from the Truth.
 * Surah IX. 30


 * We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily God will judge between them as to the schisms am ongst them, on the Day of Judgment.
 * Surah X. 93


 * To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves.
 * Surah XVI. 118


 * And We gave (Clear) Warning to the Children of Israel in the Book, that twice would they do mischief on the earth and be elated with mighty arrogance (and twice would they be punished).
 * Surah XVII. 4


 * O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails.
 * Surah XX. 80


 * Verily this Qur'an doth explain to the Children of Israel most of the matters in which they disagree.
 * Surah XXVII. 76


 * We did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel.
 * Surah XXXII. 23


 * Say: "O ye that stand on Judaism! If ye think that ye are friends to God, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!"
 * Surah LXII. 6

Bukhari

 * Vol. 1, bk. 10, no. 53: Narrated Abu Musa: The Prophet said, “The example of Muslims, Jews and Christians is like the example of a man who employed laborers to work for him from morning till night. They worked till mid-day and they said, ‘We are not in need of your reward.’ So the man employed another batch and said to them, ‘Complete the rest of the day and yours will be the wages I had fixed (for the first batch). They worked up till the time of the ‘Asr prayer and said, ‘Whatever we have done is for you.’ He employed another batch. They worked for the rest of the day till sunset, and they received the wages of the two former batches.”
 * Vol. 1, bk. 12, no. 749: Narrated Abu Huraira: Allah’s Apostle said, “Say ‘Amen’ when the Imam says” Ghairil-maghdubi ‘alaihim wala-ddal-lin; not the path of those who earn Your Anger (such as Jews) nor of those who go astray (such as Christians); all the past sins of the person whose saying (of Amen) coincides with that of the angels, will be forgiven.
 * Vol. 2, bk. 23, no. 376: Narrated ‘Aisha (the wife of the Prophet): Once Allah’s Apostle passed by (the grave of) a Jewess whose relatives were weeping over her. He said, “They are weeping over her and she is being tortured in her grave.”
 * Vol. 2, bk. 23, no. 414: Narrated ‘Urwa: Aisha said, “The Prophet in his fatal illness said, ‘Allah cursed the Jews and the Christians because they took the graves of their Prophets as places for praying.’”Aisha added, “Had it not been for that the grave of the Prophet (p.b.u.h) would have been made prominent but I am afraid it might be taken (as a) place for praying.”
 * Vol. 3, bk. 31, no. 222: Narrated Ibn ‘Abbas: The Prophet came to Medina and saw the Jews fasting on the day of Ashura. He asked them about that. They replied, “This is a good day, the day on which Allah rescued Bani Israel from their enemy. So, Moses fasted this day.” The Prophet said, “We have more claim over Moses than you.” So, the Prophet fasted on that day and ordered (the Muslims) to fast (on that day).
 * Vol. 3, bk. 34, no. 426: Narrated Ibn ‘Abbas: Once ‘Umar was informed that a certain man sold alcohol. ‘Umar said, “May Allah curse him! Doesn’t he know that Allah’s Apostle said, ‘May Allah curse the Jews, for Allah had forbidden them to eat the fat of animals but they melted it and sold it.’”
 * Vol. 3, bk. 34, no. 427: Narrated Abu Huraira: Allah’s Apostle said, “May Allah curse the Jews, because Allah made fat illegal for them but they sold it and ate its price.”
 * Vol. 3, bk. 39, no. 531: Narrated Ibn ‘Umar: Umar expelled the Jews and the Christians from Hijaz. When Allah’s Apostle had conquered Khaybar, he wanted to expel the Jews from it as its land became the property of Allah, His Apostle, and the Muslims. Allah’s Apostle intended to expel the Jews but they requested him to let them stay there on the condition that they would do the labor and get half of the fruits. Allah’s Apostle told them, “We will let you stay on thus condition, as long as we wish.” So, they (i.e., Jews) kept on living there until ‘Umar forced them to go towards Taima’ and Ariha’.
 * Vol. 3, bk. 47, no. 786: Narrated Anas bin Malik: A Jewess brought a poisoned (cooked) sheep for the Prophet who ate from it. She was brought to the Prophet and he was asked, “Shall we kill her?” He said, “No.” I continued to see the effect of the poison on the palate of the mouth of Allah’s Apostle.
 * Vol. 4, bk. 52, no. 176: Narrated ‘Abdullah bin ‘Umar: Allah’s Apostle said, “You (i.e., Muslims) will fight with the Jews till some of them will hide behind stones. The stones will (betray them) saying, ‘O ‘Abdullah (i.e., slave of Allah)! There is a Jew hiding behind me; so kill him.’”
 * Vol. 4, bk. 52, no. 177: Narrated Abu Huraira: Allah’s Apostle said, “The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say, ‘O Muslim! There is a Jew hiding behind me, so kill him.’”
 * Vol. 4, bk. 52, no. 195: Narrated Anas: The Prophet set out for Khaybar and reached it at night. He used not to attack if he reached the people at night, till the day broke. So, when the day dawned, the Jews came out with their bags and spades. When they saw the Prophet; they said, “Muhammad and his army!” The Prophet said, “Allahu—Akbar! (Allah is Greater) and Khaybar is ruined, for whenever we approach a nation (i.e., enemy to fight) then it will be a miserable morning for those who have been warned.”
 * Vol. 4, bk. 52, no. 196: Narrated Abu Huraira: Allah’s Apostle said, “I have been ordered to fight with the people till they say, ‘None has the right to be worshipped but Allah,’ and whoever says, ‘None has the right to be worshipped but Allah,’ his life and property will be saved by me except for Islamic law, and his accounts will be with Allah (either to punish him or to forgive him).”
 * Vol. 4, bk. 55, no. 546: Narrated Anas: When ‘Abdullah bin Salam heard the arrival of the Prophet at Medina, he came to him and said, “I am going to ask you about three things which nobody knows except a prophet: What is the first portent of the Hour? What will be the first meal taken by the people of Paradise? Why does a child resemble its father, and why does it resemble its maternal uncle,” Allah’s Apostle said, “Gabriel has just now told me of their answers.” ‘Abdullah said, “He (i.e., Gabriel), from amongst all the angels, is the enemy of the Jews.” Allah’s Apostle said, “The first portent of the Hour will be a fire that will bring together the people from the east to the west; the first meal of the people of Paradise will be Extra-lobe (caudate lobe) of fish-liver. As for the resemblance of the child to its parents: If a man has sexual intercourse with his wife and gets discharge first, the child will resemble the father, and if the woman gets discharge first, the child will resemble her.” On that ‘Abdullah bin Salam said, “I testify that you are the Apostle of Allah.” ‘Abdullah bin Salam further said, “O Allah’s Apostle! The Jews are liars, and if they should come to know about my conversion to Islam before you ask them (about me), they would tell a lie about me.” The Jews came to Allah’s Apostle and ‘Abdullah went inside the house. Allah’s Apostle asked (the Jews), “What kind of man is ‘Abdullah bin Salam amongst you?” They replied, “He is the most learned person amongst us, and the best amongst us, and the son of the best amongst us.” Allah’s Apostle said, “What do you think if he embraces Islam (will you do as he does)?” The Jews said, “May Allah save him from it.” Then ‘Abdullah bin Salam came out in front of them saying, “I testify that None has the right to be worshipped but Allah and that Muhammad is the Apostle of Allah.” Thereupon they said, “He is the evilest among us, and the son of the evilest amongst us,” and continued talking badly of him.
 * Vol. 4, bk. 56, no. 660: Narrated ‘Aisha and Ibn ‘Abbas: On his death-bed Allah’s Apostle put a sheet over his face and when he felt hot, he would remove it from his face. When in that state (of putting and removing the sheet) he said, “May Allah’s Curse be on the Jews and the Christians for they build places of worship at the graves of their prophets.” (By that) he intended to warn (the Muslim) from what they (i.e., Jews and Christians) had done.
 * Vol. 4, bk. 56, no. 662: Narrated Abu Said: The Prophet said, “You will follow the wrong ways, of your predecessors so completely and literally that if they should go into the hole of a mastigure, you too will go there.” We said, “O Allah’s Apostle! Do you mean the Jews and the Christians?” He replied, “Whom else?” (Meaning, of course, the Jews and the Christians.)
 * Vol. 5, bk. 59, no. 365: Narrated Ibn Umar: Allah’s Apostle had the date-palm trees of Bani Al-Nadir burnt and cut down at a place called Al-Buwaira. Allah then revealed: “What you cut down of the date-palm trees (of the enemy) Or you left them standing on their stems. It was by Allah’s Permission.”
 * Vol. 8, bk. 73, no. 53: Narrated ‘Aisha (the wife of the Prophet): A group of Jews entered upon the Prophet and said, “As-Samu-Alaikum” (i.e., death be upon you). I understood it and said, “Wa-Alaikum As-Samu walla’n” (death and the curse of Allah be upon you). Allah’s Apostle said “Be calm, O ‘Aisha! Allah loves that one should be kind and lenient in all matters.” I said, “O Allah’s Apostle! Haven’t you heard what they (the Jews) have said?” Allah’s Apostle said, “I have (already) said (to them) ‘And upon you!’”
 * Vol. 9, bk. 85, no. 77: Narrated Abu Huraira: While we were in the mosque, Allah’s Apostle came out to us and said, “Let us proceed to the Jews.” So we went along with him till we reached Bait-al-Midras (a place where the Torah used to be recited and all the Jews of the town used to gather). The Prophet stood up and addressed them, “O Assembly of Jews! Embrace Islam and you will be safe!” The Jews replied, “O Aba-l-Qasim! You have conveyed Allah’s message to us.” The Prophet said, “That is what I want (from you).” He repeated his first statement for the second time, and they said, “You have conveyed Allah’s message, O Aba-1-Qasim.” Then he said it for the third time and added, “You should Know that the earth belongs to Allah and His Apostle, and I want to exile you from this land, so whoever among you owns some property, can sell it, otherwise you should know that the Earth belongs to Allah and His Apostle.”
 * Vol. 9, bk. 93, no. 532: Narrated Abu Sa’id Al-Khudri: We said, “O Allah’s Apostle! Shall we see our Lord on the Day of Resurrection?” He said, “Do you have any difficulty in seeing the sun and the moon when the sky is clear?” We said, “No.” He said, “So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky).” The Prophet then said, “Somebody will then announce, ‘Let every nation follow what they used to worship.’ So the companions of the cross will go with their cross, and the idolaters (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to worship Allah, both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, ‘“What did you use to worship?’ They will reply, ‘We used to worship Ezra, the son of Allah.’ It will be said to them, ‘You are liars, for Allah has neither a wife nor a son. What do you want (now)?’ They will reply, ‘We want You to provide us with water.’ Then it will be said to them ‘Drink,’ and they will fall down in Hell (instead).”

Quotes

 * The uncomfortable examination of Islamic doctrines and history is required in order to understand the enduring phenomenon of Muslim Jew hatred, which dates back to the origins of Islam. We can no longer view Muslim Jew hatred as a “borrowed phenomenon,” seen exclusively, or even primarily, through the prism of Nazism and the Holocaust, the tragic legacy of Judeophobic Christian traditions, or “The Protocols of the Elders of Zion” from Czarist Russia.
 * Andrew Bostom, Legacy of Islamic Anti-Semitism


 * Islam stands in a long line of Semitic, prophetic religious traditions that share an uncompromising monotheism, and belief in God's revelation, His prophets, ethical responsibility and accountability, and the Day of Judgement. Indeed, Muslims, like Christians and Jews, are the Children of Abraham, since all trace their communities back to him. Islam's historic religious and political relationship to Christendom and Judaism has remained strong throughout history. This interaction has been the source of mutual benefit.
 * John L. Esposito, Islam, The Straight Path, Oxford University Press, 1988, pp. 3-4.


 * The Israelites were thus being ungrateful and impertinent. Even otherwise, it was so usual with them not only to transgress divine commandments but also to deny them outright. They had also been slaying a number of prophets at different times - they knew they were committing a misdeed, but their hostility to the truth and their stubbornness in disobedience made them blind to the nature of their conduct and its consequences. Through such persistent and wilful misdemeanour they drew upon themselves the wrath of Allah. Disgrace and degradation settled upon them for ever. That is to say, they no longer had any respect in the eyes of others, nor magnanimity in themselves. One form of this disgrace is that temporal power has been taken away from them for ever. For only forty days, however, - and that too when the Day of Judgment will have come close - the Dajjal (Anti-Christ) belonging to the Jewish race, will have an irregular dominion like that of a robber. This cannot be described as having temporal power, in the proper sense of the term. Allah had made it quite clear to the Jews through Sayyidna Musa (Moses) that if they continued to be disobedient, they would always have to live under the domination of other nations. Says the Holy Qur'an: “And when your Lord proclaimed He would send forth against them, unto the Day of Resurrection, those who should visit them with evil chastisement.” (7:167) As to how the Companions, their successors and the great commentators have interpreted the disgrace and degradation which has settled on the Jews, let us present a summary in the words of Ibn Kathir: “No matter how wealthy they grow, they will always be despised by other people; whoever gets hold of them will humiliate them, and attach to them the emblems of servitude.” The commentator Dahhak Ibn Muzahim reports from the blessed Companion 'Abdullah Ibn 'Abbas that the Jews will always remain under the domination of others, will be paying taxes and tributes to them - that is to say, they will themselves never have power and authority in the real sense of the term. Another verse of the Holy Qur'an also speaks of the disgrace of the Jews, but with some addition: “And disgrace has been stamped over them wherever they are found, unless (saved) through a rope from Allah and through a rope from men.” (3:112)
 * Maulana Muhammad Shafi's commentary on sura (chapter) 2, verse 61 of the Quran, (reiterated at Quran 3:112) in Ma'ariful Qur'an.


 * Now, the “rope” or means from Allah refers to the case of those whom Allah Himself has, through His own commandment, saved from this disgrace - for example, children, women, or those who are totally devoted to prayer and worship and never go to war against Muslims. The “rope” or means from men refers to a treaty of peace with the Muslims, or a permission to live in a Muslim country on payment of the Jizyah (the tax levied on non-Muslims living in a Muslim country, which exonerates them from military service etc.) Since the Holy Qur'an uses the expression “from men” and not “from Muslims”, a third situation is also possible - the Jews may make political arrangements with other non-Muslims, live under their backing and protection, and thus be in “peace”. ... Thus, Verse 3:112 helps to elucidate Verse 2:61, and also dispels the doubt which sometimes arises in the minds of the Muslims at the sight of the so-called “Israeli state” imposed on Palestine. For, they find it difficult to reconcile the two things - the Holy Qur'an seems to indicate that the Jews will never have a sovereign state, while they have actually usurped Palestine and set up a state of their own. But if we go beyond the appearances, we can easily see that “Israel” is not an independent sovereign state, but only a stronghold of the Western powers which they have established in the midst of Muslim countries in order to protect their own interests; without the backing of these super-powers the Jewish “state” cannot survive for a month, and the Western powers themselves look upon the Israelis as their henchmen. The “Israeli state” has been living, as the Holy Qur'an says, “through a rope from men,” and, even at that, living as a parasite on the Western powers. So, there is no real occasion to have a misgiving about what the Holy Qur'an has said on the subject. Moreover, the half of Palestine which the Jews have usurped and the parasite state they have set up there is no more than a spot on the map of the world. As against this, we have vast expanses of the globe covered by Christian states, by Muslim states, and even by the states of people who do not believe in Allah at all. Can this tiny blot on the map and that too under the American-British umbrella, negate the disgrace which Allah has made to settle upon the Jews?
 * Maulana Muhammad Shafi's commentary on sura (chapter) 2, verse 61 of the Quran, (reiterated at Quran 3:112) in Ma'ariful Qur'an.


 * Whenever a Jew is killed, it is for the benefit of Islam.
 * Ahmad Sirhindi, quoted from Bostom, A. G. (2015). Sharia versus freedom: The legacy of Islamic totalitarianism. quoting Sirhindi, “On Killing a Jew,” in Yohanan Friedmann, Shaykh Ahmad Sirhindi: An Outline of His Thought and a Study of His Image in the Eyes of Posterity (Montreal: McGill University, Institute of Islamic Studies, 1971).


 * Your religion, although it has some good points, such as worship of the great Being, and the necessity of being just and charitable, is otherwise nothing but a rehash of Judaism and a tedious collection of fairy tales.
 * Voltaire, Reason in The Philosophical Dictionary selected and translated by H.I. Woolf (1924)


 * Thus, when Muslims crossed the straits of Gibraltar from North Africa in 711 CE and invaded the Iberian Peninsula, Jews welcomed them as liberators from Christian Persecution.
 * Zion Zohar, Sephardic and Mizrahi Jewry: From the Golden Age of Spain to Modern Times, NYU Press, 2005, p. 8


 * Born during this era of Islamic rule, the famous Golden Age of Spanish Jewry (circa 900-1200) produced such luminaries as: statesman and diplomat Hasdai ibn Shaprut, vizier and army commander Shmuel ha-Nagid, poet-philosophers Solomon Ibn Gabriol and Judah Halevi,and at the apex of them all, Moses Ben Maimon, also known among the Spaniards as Maimonides.
 * Zion Zohar, Sephardic and Mizrahi Jewry: From the Golden Age of Spain to Modern Times, NYU Press, 2005, p. 9


 * Islam is nothing more nor less than Judaism plus the apostle-ship of Mohammad.
 * —S. M. Zwemer, as quoted in Ibn Warraq, Why I am not a Muslim, quoting Zwemer, S. [1] Islam: A Challenge to Faith. New York, 1908. p 17