James I of England

James VI of Scotland and I of England (Charles James Stuart) (19 June 1566 – 27 March 1625) was a king who ruled over England, Scotland, and Ireland, and was the first Sovereign to reign in the three realms simultaneously.



Quotes

 * Beware in making your sporters your councellors, and delight not to keepe ordinarily in your companie comedians or balladines.
 * Basilikon Doron (1599)


 * God gives not kings the style of gods in vain, For on His Throne His sceptre do they sway; 	  And as their subjects ought them to obey, So kings should fear and serve their God again. If then ye would enjoy a happy reign,  Observe the statutes of your Heavenly King,  And from His Law make all your laws to spring, Since His lieutenant here ye should remain: 	Reward the just; be steadfast, true, and plain;  Repress the proud, maintaining aye the right;  Walk always so as ever in His sight, Who guards the godly, plaguing the profane,  And so ye shall in princely virtues shine,  Resembling right your mighty king divine.
 * His Majesty’s Instructions to His Dearest Son, Henry the Prince (1603)
 * Reported in: W. S. Braithwaite, ed., The Book of Elizabethan Verse (1907)


 * If you aim at a Scottish presbytery, it agreeth as well with monarchy, as God and the devil. … No bishop, no King!
 * I will make them conform themselves, or else I will harry them out of the land, or else do worse.
 * Speaking of the Puritans at the Hampton Court Conference (16 January 1604)


 * A custom loathsome to the eye, hateful to the nose, harmful to the brain, dangerous to the lungs, and in the black, stinking fume thereof, nearest resembling the horrible Stygian smoke of the pit that is bottomless.
 * Herein is not only a great vanity, but a great contempt of God's gifts, that the sweetness of man's breath, being a good gift of God, should be willfully corrupted by this stinking smoke.
 * A Counterblaste to Tobacco (1604)


 * I acknowledge the Roman Church to be our mother church, although defiled with some infirmities and corruptions...Let [the Papists] assure themselves, that, as I am a friend of their persons, if they be good subjects, so am I a vowed enemy, and do denounce mortal war to their errors.
 * On Roman Catholics, at the opening of parliament in 1604.


 * The State of MONARCHIE is the supremest thing vpon earth: For Kings are not onely GODS Lieutenants vpon earth, and sit vpon GODS throne, but euen by GOD himselfe they are called Gods. There bee three principall similitudes that illustrate the state of MONARCHIE : One taken out of the word of GOD ; and two other out of the grounds of Policie and Philosophie. In the Scriptures Kings are called Gods, and so their power after a certaine relation compared to the Diuine power. Kings are also compared to Fathers of families: for a King is trewly Parens patriae, the politique father of his people. And lastly, Kings are compared to the head of this Microcosme of the body of man.
 * Speech to Parliament (21 March 1610), quoted in King James VI and I, Political Writings, ed. Johann P. Sommerville (1994), p. 181


 * I commend vnto your speciall care, as some of you of late haue done very well, to blunt the sharpe edge and vaine popular humour of some Lawyers at the Barre, that thinke they are not eloquent and bold spirited enough, except they meddle with the Kings Prerogatiue: But doe not you suffer this; for certainely if this liberty be suffered, the Kings Prerogatiue, the Crowne, and I, shall bee as much wounded by their pleading, as if you resolued what they disputed: That which concernes the mysterie of the Kings power, is not lawfull to be disputed; for that is to wade into the weaknesse of Princes, and to take away the mysticall reuerence, that belongs vnto them that sit in the Throne of God.
 * Speech in the Star Chamber (20 June 1616), quoted in King James VI and I, Political Writings, ed. Johann P. Sommerville (1994), p. 213


 * Keepe you therefore all in your owne bounds, and for my part, I desire you to giue me no more right in my priuate Prerogatiue, then you giue to any Subiect; and therein I will be acquiescent: As for the absolute Prerogatiue of the Crowne, that is no Subiect for the tongue of a Lawyer, nor is lawfull to be disputed. It is Atheisme and blasphemie to dispute what God can doe: good Christians content themselues with his will reuealed in his word. So, it is presumption and high contempt in the Subiect, to dispute what a King can doe, or say that a King cannot doe this, or that; but rest in that which is the Kings reuealed will in his Law.
 * Speech in the Star Chamber (20 June 1616), quoted in King James VI and I, Political Writings, ed. Johann P. Sommerville (1994), p. 214


 * The House of Commons is a body without a head. The Members give their opinions in a disorderly manner. At their meetings nothing is heard but cries, shouts, and confusion. I am surprised that my ancestors should ever have permitted such an institution to come into existence. I am a stranger and found it here when I arrived, so that I am obliged to put up with what I cannot get rid of.
 * Remark to the Spanish Ambassador, as quoted in A History of the English-Speaking Peoples, Volume Two: The New World (1956) by Winston Churchill, p. 157

Quotes about James I

 * James's reputation, both during his life and after his death, has been largely influenced by comparisons between him and his predecessor. Elizabeth and James are unusual among English monarchs in their intellectual abilities and tastes. Both were able linguists. Elizabeth was probably the abler, as she was in the arts of oratory where her eloquence was the more effective for being sparingly employed. James spoke too often and his speeches, though learned and sometimes not unimpressive, were frequently prolix and verbose and delivered in a hectoring, schoolmasterly tone unwelcome to his parliamentary audiences. Verbosity extended from his speech to his writings, for James was a prolific writer – the author of devotional treatises, some pleasing if undistinguished verse, political treatises (among them assertions of kingly authority and refutations of papal authority) and tracts on subjects ranging from demonology to the harmful effects of tobacco.
 * Robert Ashton, 'Jacobean Politics 1603–1625', in Blair Worden (ed.), Stuart England (1986), pp. 51-52


 * James Stuart, the only son of Elizabeth's old nemesis, Mary Queen of Scots and Lord Darnley, long had a bad press among English historians. This was, in part, because he possessed an unconventional personality for a king, especially after the forthright authoritarianism of the Tudors. For example, unlike the last two Henries, he was not a military man: in fact, a military salute on the Isle of Wight once frightened him. Rather, he fancied himself a Rex Pacificus (peaceful king) who would bring peace and concord not only to the three kingdoms, but, as a moderator among his fellow monarchs, to all Europe. In this, he was ahead of his time. He was also a relatively tolerant man, preferring, like Elizabeth, to let Catholics and Puritans live in peace if they maintained their political loyalty to him. His failure to engage in military adventures against the Catholic powers or to enforce the penal laws against Catholics at home would be controversial with his subjects. In fact, his decision to end the war with Spain in 1604 was precisely what the English economy needed, while his flexibility over religion promoted sectarian peace for 20 years.
 * Richard Bucholz and Newton Key, Early Modern England, 1485-1714: A Narrative History (2009), p. 217


 * Unfortunately for his image, both then and later, the new king did not look, sound or act, to contemporary eyes and ears, very much like a surrogate for the Supreme Being. It is not James' fault that he was a rather odd-looking man: skinny legs supported an ungainly body, crowned by a somewhat ponderous head. That head housed a tongue that was too large for its mouth, causing a pronounced lisp. The lisp exacerbated a stutter and what to English hearing was a thick Scots accent. In our politically correct age all of this might be overlooked or even celebrated in the name of diversity. But contemporaries used to the regal bearing of the Tudors and bound by their own prejudices could not help but draw unflattering conclusions. In particular, James' Scottish descent was difficult to stomach for English men and women who had long seen their northern neighbors as rude, impoverished brigands. Some charged that the king had swept down from his poor northern kingdom accompanied by "the hungry Scots": Scottish courtiers who saw England as a vast treasure house to plunder.
 * Richard Bucholz and Newton Key, Early Modern England, 1485-1714: A Narrative History (2009), p. 217-218


 * The new king's manner also contrasted sharply with that of his Tudor predecessors, sometimes to his disadvantage. Once again, some of his personal traits were far more damaging then than they would be today. For a king, he could be remarkably informal, even affable. He was not a stickler for ceremony and was good at putting people at ease. This was, in some ways, an advantage, for it meant that, early in the reign, at least, his court was welcoming to men and women of all political and religious persuasions. This openness meant that the king always had a pretty good idea of what various sides in a debate were thinking, while each might hope that their view would prevail. On the other hand, the Tudors' success had stemmed, in part, from their ability to keep people off balance and inspire loyalty, awe, and fear. The new king's personality and reputation worked against these feelings in several ways. For example, there were rumors of excessive drinking, made worse by a poor ability to tolerate its effects. More seriously, and unlike his Tudor predecessors, the new king hated crowds and rarely showed himself to his people outside London.
 * Richard Bucholz and Newton Key, Early Modern England, 1485-1714: A Narrative History (2009), p. 218-219


 * James's foreign policy perhaps met the needs of the age for peace, but often clashed with its temper. When he came to the throne England was still technically at war with Spain. With Cecil's support hostilities were concluded and diplomatic relations renewed. In all the circumstances this may be deemed to have been a wise and prudent step. The main struggle had already shifted from the high seas to Europe. The house of Hapsburg, at the head of the Holy Roman Empire, still dominated the Continent from Vienna. The territories of the Emperor and of his cousin the King of Spain now stretched from Portugal to Poland, and their power was backed by the proselytising fervour of the Jesuits. The Commons and the country remained vehemently hostile to Spain, and viewed with alarm and anxiety the march of the Counter-Reformation. But James was unmoved. He regarded the Dutch as rebels against the Divine Right of Kings. The Spanish Ambassador, Count Gondomar, financed a pro-Spanish party at the new Court; learning nothing from Tudor experience, James proposed not merely an alliance with Spain, but a Spanish match for his son.
 * Winston Churchill, A History of the English-Speaking Peoples, Volume Two: The New World (1956), p. 157-158


 * A controversy of land between parties was heard by the King, and sentence given, which was repealed for this, that it did belong to the common law: then the King said, that he thought the law was founded upon reason, and that he and others had reason, as well as the Judges: to which it was answered by me, that true it was, that God had endowed his Majesty with excellent science, and great endowments of nature; but His Majesty was not learned in the laws of his realm of England, and causes which concern the life, or inheritance, or goods, or fortunes of his subjects, are not to be decided by natural reason but by the artificial reason and judgment of law, which law is an act which requires long study and experience, before that a man can attain to the cognizance of it: and that the law was the golden met-wand and measure to try the causes of the subjects; and which protected his Majesty in safety and peace: with which the King was greatly offended, and said, that then he should be under the law, which was treason to affirm, as he said; to which I said, that Bracton saith, quod Rex non debet esse sub homine, sed sub Deo et lege [that the King should not be under man, but under God and the law].
 * Edward Coke, The Reports of Sir Edward Coke, Knt. Vol. VI. Parts XI—XII—XIII (1826), p. 282


 * On the morning of 15 May 1607 a hundred and forty-three men (there were no women in this expedition) disembarked from having been crowded aboard Captain Christopher Newport's three ships during the past four months of their tedious sea passage. They found themselves on an island near the north bank of a tidal river, where they then set about establishing the first permanent English settlement in North America. With their exuberant native patriotism having bounded with them onto the shore of this largely-unknown continent, these alien settlers immediately named both the sparkling river and their little fortress settlement for their young sovereign of the Stuart dynasty, James I of England (also known as James VI of Scotland). Whenever King James was living in Scotland he dutifully worshipped with the (Presbyterian) Church of Scotland- a group he did not especially like- and whenever he was living in England he rather disdainfully worshiped in the Anglican Church- a group which overwhelmingly distrusted him... and vice versa.
 * William E. Thompson, Her Walls Before Thee Stand: The 235-Year History of the Presbyterian Congregation at Hampden-Sydney, Virginia (2010), revised 2011 edition, p. 15


 * The British Isles were frequently torn with religious dissension throughout most of the 1600s. In fact, it had been in a rather desperate effort to produce at least some degree of unity and loyalty among the fractious Christian groups found in his new realm, that King James had summoned a group of fifty-four scholars who were charged to produce the first officially authorized English translation of the complete Bible, naively assuming that surely the many varieties of Christians represented among his religious subjects could at least agree on this one unifying force for their common faith. The translators began their famous task shortly before the three shiploads of intrepid Jamestown adventurers left their Mother Country for the New World. The king's scholars continued laboring toward the completion of their magnificent finished product- the King James Version of Holy Scripture- which was finally published in 1611 (four years after Jamestown had been founded). While this Bible did indeed become a principle religious building block for all the English-speaking Christians who followed in the wake of those first colonists, nevertheless over the next two centuries that would be about the only thing that Virginia's Christians would passionately hold in common.
 * William E. Thompson, Her Walls Before Thee Stand: The 235-Year History of the Presbyterian Congregation at Hampden-Sydney, Virginia (2010), revised 2011 edition, p. 17


 * He was so crafty and cunning in petty things, as the circumventing of any great man, the change of a Favourite, &c. insomuch as a very wise man was wont to say that he believed him the wisest fool in Christendom, meaning him wise in small things, but a fool in weighty affairs.
 * The Court and Character of King James I, commonly attributed to Anthony Weldon