Lama Ole Nydahl

Ole Nydahl (born March 19, 1941), also known as Lama Ole, is a Danish Lama in the Karma Kagyu school of Tibetan Buddhism. Since the early 1970s, Nydahl has toured the world giving lectures and meditation courses. With his wife, Hannah Nydahl (1946-2007), he founded Diamond Way Buddhism, a worldwide Karma Kagyu Buddhist organization of lay practitioners.

Quotes

 * If we experience our power of awareness, feel something to be conscious right here and now, know that there is something between and behind the thoughts that perceives and understands, then everything is free play and a gift.
 * Knowing Our Experiencing Mind, Buddhism Today Issue 21, Spring/Summer 2008.

Buddha & Love: Timeless Wisdom for Modern Relationships (2012)

 * The understanding that truth is not neutral, but is instead blissful, is something only meditators and lovers trust.


 * Buddha’s advice helps beings by showing how one may consciously become a source of happiness and love.


 * With love, one is also constantly planting the seeds for the success or failure of a partnership, and knowing this, we are especially responsible for the happiness or suffering of those who have opened up to us. The increased intimacy in love relationships leads to an exceptionally fast ripening of both beings’ good and bad impressions in mind.


 * The 'taking love' leads to feelings of attachment, jealousy, anger, and childish self-absorption, while the 'giving love,' intrinsic in the tenets of Buddhism, encompasses the whole enjoyable realm of love, compassion, sympathetic joy, and equanimity.


 * Lasting, fulfilling joy arises through the fusion of 'I' and 'You' into a 'We.' When both are in love and become one, everything blossoms, and the couple stands fast for each other and step in for one another. With such surplus, couples or families naturally spread their combined power into the world and gladly include others who want, and can, partake in the growth. With this, every aspect of life becomes a step along the way. And because relationships go so deep and generate such strong feelings, there is no feedback system that better enables a couple to get to know each other, and allows one to develop oneself.


 * A generous relationship rarely knows dramas. One is happy when the partner is happy. And one is happy when growing on three levels: on the physical level, which gives love, material things, and protection; on the inner level— through compassion and wisdom—which provides the motivation for development; and on a deep-lying, secret level where both partners enrich themselves with the qualities of the other and increasingly find their center.


 * A successful partnership thrives because of the willingness of both to place the well-being of the other above their own. When the man makes the woman a queen and she treats him like a king, their noble style dissolves any limits for growth. With this enriching approach, a living, completing love will emerge.


 * Generous love, the glue that holds everything together in a healthy relationship, aims for shared happiness through the fulfillment of one’s partner.


 * From the great moments of their lives, many remember that the experiences of sharing love are much more honest and convincing than anything one could do for oneself. The joyful rush of living the highest principle of oneness and being there for everyone brings pervasive meaning and a sense of liberation, as if one has just broken out of prison.


 * The exchange between two mature, happy people enlivens their surroundings on countless levels and many can gain from it. Around them it seems that the world is enriching itself and the good feelings that appear are more than what the lovers are contributing themselves.

Fearless Death: Buddhist Wisdom on the Art of Dying (2012)

 * Enlightenment is not only timeless but also more beautiful, truer, and more indestructible than anything separable or conditioned. There is no greater happiness than the full development of mind!


 * If one understands that the only thing that remains timeless is the richness of one’s own buddha nature, one can relax even with regard to death.


 * Just as what is in the jar, when broken, becomes one with the surroundings, death offers the opportunity to recognize the basic truth of all existence through non-discriminating one-pointedness. Like space, the essence of mind is unaffected by transition and death.


 * Because long-held internalized views and attitudes appear especially powerful in death, the daily practice should include body, speech, and mind, so that the teachings slide from the head to the heart as fast as possible. It is certain and a real gift that the Buddhist methods will help in both this life and afterward.


 * The essential art of dying consists of being easy-going and relaxed while at the same time staying mentally undistracted and one-pointed. Therefore, the one who is dying should imagine the most beautiful thing above his head and wish to go there as often as possible.


 * If one is able to convey to the dying person that his mind is bound to this decaying body only for the present life span, it is calming. If one adds that mind is beyond death and birth, like space, emerging appearances of confusion and aging become more acceptable. This view confers the often missing dignity on the last part of life. It helps the dying to increasingly relax, and oneself to face one’s own death more fearlessly.


 * Knowledge of inner processes in body and mind is as helpful for one’s own preparation for death as it is for people who care for others who are dying. If one knows what to expect while dying, the conditions can be used and fears specifically removed.


 * If one is wild and doesn’t like anything angry, when meeting with Buddha’s teaching one experiences joy and natural totality, as if two rivers flow into each other. And if one is basically trusting, the Pure Land is near, and in death, perhaps one will enter something deeply known.


 * It is impossible to learn to meditate while dying. Therefore, it is a great help to become aware of the dreamlike state of all things during this life, to have understood this at least conceptually, and to have practiced the ability to work with one’s mind for years.