Lisbon

Lisbon is the capital and largest city of Portugal, with an estimated population of 545,796 within its administrative limits in an area of 100.05 km2. Lisbon's urban area extends beyond the city's administrative limits with a population of around 2.7 million people, being the 11th-most populous urban area in the European Union. About 3 million people live in the Lisbon metropolitan area, making it the third largest metropolitan area in the Iberian Peninsula, after Madrid and Barcelona. It represents approximately 27% of the country's population. It is mainland Europe's westernmost capital city and the only one along the Atlantic coast. Lisbon lies in the western Iberian Peninsula on the Atlantic Ocean and the River Tagus. The westernmost portions of its metro area, the Portuguese Riviera, form the westernmost point of Continental Europe, culminating at Cabo da Roca.

Quotes

 * I remember vividly in 1974 being in the mass of people, descending the streets in my native Lisbon, in Portugal, celebrating the democratic revolution and freedom. This same feeling of joy was experienced by the same generation in Spain and Greece. It was felt later in Central and Eastern Europe and in the Baltic States when they regained their independence. Several generations of Europeans have shown again and again that their choice for Europe was also a choice for freedom. I will never forget Rostropovich playing Bach at the fallen Wall in Berlin. This image reminds the world that it was the quest for freedom and democracy that tore down the old divisions and made possible the reunification of the continent. Joining the European Union was essential for the consolidation of democracy in our countries. Because it places the person and respect of human dignity at its heart. Because it gives a voice to differences while creating unity. And so, after reunification, Europe was able to breathe with both its lungs, as said by Karol Wojtiła. The European Union has become our common house. The “homeland of our homelands” as described by Vaclav Havel.
 * , Nobel Peace Prize Lecture of the European Union, 10 December 2012


 * Lisbon, that name of being and non-being With its secret meanders of amazement, insomnia, and tin shacks And secret glitter of something theatrical Its conniving smile of intrigue and masks While the wide ocean dilates west Lisbon rocking like a great boat Lisbon cruelly built along its own absence
 * Sophia de Mello Breyner Andresen, "Lisbon", in Marine Rose: Selected Poems (1988), trans. Ruth Fainlight, p. 59.


 * Between Muhammad’s death and the collapse of the Umayyad caliphate in 750, Arab armies appeared everywhere from central Asia, through the Middle East and north Africa, throughout the Visigothic Iberian Peninsula, and even into southern France. They imposed Islamic governments and introduced new ways of living, trading, learning, thinking, building, and praying. The capital of the vast caliphate they established would be Damascus itself, crowned with its Great Mosque—one of the masterpieces of medieval architecture anywhere in the world. In Jerusalem, the Dome of the Rock was built on top of the site of the old Jewish Second Temple—and its gleaming dome became an iconic landmark on that city’s famous skyline. Elsewhere, great new cities like Cairo, Kairouan (Tunisia), and Baghdad grew out of Arab military garrison towns, while other settlements like Merv (Turkmenistan), Samarkand (Uzbekistan), Lisbon, and Córdoba were renewed as major mercantile and trading cities. The caliphate established by the Arab conquests was more than just a new political federation. It was specifically and explicitly a faith empire—more so than the Roman Empire had ever been, even after Constantine’s conversion and Justinian’s reforms; even after a promulgation late in Heraclius’s reign that all Jews in Byzantium were to be forcibly converted to Christianity. Within this caliphate, an old language—Arabic—and a new religion—Islam—were central to the identity of the conquerors and, as time went on, became ever more central to the lives of the conquered. The creation of a global dar al-Islam (abode, or house of Islam) in the seventh and eighth centuries A.D. would have profound consequences for the rest of the Middle Ages, and indeed for the world today. With the exception of Spain and Portugal (and, later, Sicily), almost every major territory that was captured by early medieval Islamic armies retained, and still retains today, an Islamic identity and culture. The spirit of scientific invention and intellectual inquiry that thrived in some of the larger and more cosmopolitan Islamic cities would come to play a key role in the Renaissance of the later Middle Ages.
 * Dan Jones, Powers and Thrones: A New History of the Middle Ages (2021).