Mandala 9



The ninth Mandala of the Rigveda, also called the Soma Mandala, has 114 hymns, entirely (although Griffith marks 9.5 as dedicated to the Apris) devoted to Sóma Pávamāna, "Purifying Soma", the sacred potion of the Vedic religion. Similar to Mandala 8, it cannot be dated within the relative chronology of the Rigveda as a whole; dealing with the Soma cult, a practice reaching back into Proto-Indo-Iranian times (late 3rd millennium BC), some of its hymns may contain the very oldest parts of the Rigveda, while other hymns may be rather recent relative to the other books. As with book 8, each hymn should be studied independently, since the Soma Mandala was not compiled by the redactors in its preserved form on grounds of authorship or clan affiliation, but topically, grouping the Soma hymns.

Quotes

 * The people deck him like a docile king of elephants.
 * Rg-Veda 9:57:3, thus translated by Ralph Griffith: The Hymns of the Rg-Veda, p.488., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate New Delhi: Aditya Prakashan.


 * Indra is... the “finder of horses” (9.61.3). ...
 * quoted in Danino, M. (2019). Demilitarizing the Rigveda: a scrutiny of Vedic horses, chariots and warfare., STUDIES IN HUMANITIES AND SOCIAL SCIENCES Journal of the Inter-University Centre for Humanities and Social Sciences VOL. XXVI, NUMBER 1, SUMMER 2019


 * We saw Indra and Soma “winning cows and horses” from their enemies, but Soma occasionally wins chariots too (9.78.4) (besides the Sun and waters ...). Here too, a literalist reading would force us to conclude that the Dasyus and Dåsas, besides horses, possess “chariots”, defeating the dogma that chariots were brought (physically or mentally) by the Aryans.
 * quoted in Danino, M. (2019). Demilitarizing the Rigveda: a scrutiny of Vedic horses, chariots and warfare., STUDIES IN HUMANITIES AND SOCIAL SCIENCES Journal of the Inter-University Centre for Humanities and Social Sciences VOL. XXVI, NUMBER 1, SUMMER 2019


 * Flow on Soma as wealth from four oceans to us, a thousandfold and from every side
 * Rigveda IX.33.6
 * Quoted in Frawley, David. The Rig Veda and the History of India. (2001). Quoted from Frawley, D. The Hindu, 25th June 2002. WITZEL’S VANISHING OCEAN – HOW TO READ VEDIC TEXTS ANY WAY YOU LIKE. A Reply to Michael Witzel’s article “A Maritime Rigveda? How not to read the Ancient Texts”.


 * Flow on Soma as peace for us, draw out for our milk an ambrosial juice, and increase the ocean of the hymn.
 * Rigveda IX.61.15
 * Quoted in Frawley, David. The Rig Veda and the History of India. (2001). Quoted from Frawley, D. The Hindu, 25th June 2002. WITZEL’S VANISHING OCEAN – HOW TO READ VEDIC TEXTS ANY WAY YOU LIKE. A Reply to Michael Witzel’s article “A Maritime Rigveda? How not to read the Ancient Texts”.


 * Forming the ray from Heaven, you flow through all forms. Soma, as the ocean you overflow. Soma, beloved enter the ocean.
 * Rigveda IX.64.8,17,27
 * Quoted in Frawley, David. The Rig Veda and the History of India. (2001). Quoted from Frawley, D. The Hindu, 25th June 2002. WITZEL’S VANISHING OCEAN – HOW TO READ VEDIC TEXTS ANY WAY YOU LIKE. A Reply to Michael Witzel’s article “A Maritime Rigveda? How not to read the Ancient Texts”.


 * To the ocean the Soma drops, like cows to their home, have come to the source of truth.
 * Rigveda IX.66.12
 * Quoted in Frawley, David. The Rig Veda and the History of India. (2001). Quoted from Frawley, D. The Hindu, 25th June 2002. WITZEL’S VANISHING OCEAN – HOW TO READ VEDIC TEXTS ANY WAY YOU LIKE. A Reply to Michael Witzel’s article “A Maritime Rigveda? How not to read the Ancient Texts”.


 * Soma stirs the ocean with the winds.
 * RV IX.84.4
 * Quoted in Frawley, David. The Rig Veda and the History of India. (2001). Quoted from Frawley, D. The Hindu, 25th June 2002. WITZEL’S VANISHING OCEAN – HOW TO READ VEDIC TEXTS ANY WAY YOU LIKE. A Reply to Michael Witzel’s article “A Maritime Rigveda? How not to read the Ancient Texts”.


 * The king of the river plunges into the sea, lodged in the rivers, he holds to the wave of the waters.
 * RV IX.86.8
 * Quoted in Frawley, David. The Rig Veda and the History of India. (2001). Quoted from Frawley, D. The Hindu, 25th June 2002. WITZEL’S VANISHING OCEAN – HOW TO READ VEDIC TEXTS ANY WAY YOU LIKE. A Reply to Michael Witzel’s article “A Maritime Rigveda? How not to read the Ancient Texts”.


 * Soma, as the ecstatic, you were the first to extend the ocean for the Gods.
 * RV IX.107.23
 * Quoted in Frawley, David. The Rig Veda and the History of India. (2001). Quoted from Frawley, D. The Hindu, 25th June 2002. WITZEL’S VANISHING OCEAN – HOW TO READ VEDIC TEXTS ANY WAY YOU LIKE. A Reply to Michael Witzel’s article “A Maritime Rigveda? How not to read the Ancient Texts”.


 * As the priest seeks the station rich in cattle, like a true king who goes to great assemblies, Soma hath sought the pitchers while they cleansed him, and like a wild buffalo, in the wood hath settled.
 * Rigveda (9.92.6) (in Lal, B. B. (2005). Can the Vedic people be identified archaeologically?–An approach. IT, 31, 173-194.)