Meher Baba

Meher Baba (Devanagari: मेहेर बाबा) (25 February 1894 – 31 January 1969) was an Indian mystic who publicly declared in 1954 that he was the Avatar of this age. Although he maintained vocal silence for most of his life, his teachings spread worldwide, notably through his extensive travels and publications.

General sources







 * The easiest and shortest way to God-realization is through the contact of a Sadguru, which means keeping the company or sahavas of such a Master, obeying him and serving him. This remedy is like a special express train which carries you straight to your destination.
 * Message at Meherabad (31 May 1926)


 * The book that I shall make people read is the book of the heart, which holds the key to the mystery of life.
 * Part of his public message upon arrival on his second visit to America (19 May 1932).


 * The happiness of God-realization is self-sustained, eternally fresh and unfailing, boundless and indescribable. And it is for this happiness that the world has sprung into existence.
 * Message of 1955, in God Speaks : The Theme of Creation and Its Purpose (1973), p. 139.


 * All illusion comes and goes, but the soul remains unchanged. What is meant by God-realization is to actually experience this important thing — that the soul is eternal.
 * Message at Nasik (December 1936)


 * It is never presumptuous for anyone to hope for realization. It is the goal of creation and the birthright of humanity. Blessed are they who are prepared to assert that right in this very life.
 * Message to Garrett Fort (1936)


 * Life becomes meaningful and all activities are purposeful only on the basis of faith in the enduring reality. … The greatest romance possible in life is to discover this Eternal Reality in the midst of infinite change. Once, one has experienced this, one sees oneself in everything that lives, one recognises all of life as his life, everybody's interests as his own. One is no longer bound by habits of the past, no longer swayed by the hopes of the future — One lives in and enjoys each present moment to the full. There is no greater romance in life than this adventure in realization.
 * Message at Pickfair, Beverly Hills, California (1 June 1932), as quoted in Life Is A Jest (1974) edited by A. K. Hajra


 * The Avatar appears in different forms, under different names, at different times, in different parts of the world. As his appearance always coincides with the spiritual birth of man, so the period immediately preceding his manifestation is always one in which humanity suffers from the pangs of the approaching birth.
 * Statement of 1938, as quoted in Meher Baba On War : And Other Relevant Messages (1972); also Discourses (1987), p. 268


 * I am the last Avatar in this present cycle of twenty-four, and therefore the greatest and most powerful. I have the attributes of five. I am as pure as Zoroaster, as truthful as Ram, as mischievous as Krishna, as gentle as Jesus, and as fiery as Muhammad.
 * Statement to his women mandali, December 1942, as quoted in Gift of God (1996) by Arnavaz Dadachanji, p. 72.


 * I don't usually explain about Mehera to anyone. But I will tell you this. Don't you think I love Mani? Well, Mehera plays the same role to me that the Virgin Mary played to Jesus. She is like my skin — she protects, she feels every thought I feel. But I love everybody. Each one plays the role they have to play, but in the spiritual arena there are people who are even closer to me than that.
 * Statement to Delia DeLeon in 1948, as quoted in How A Master Works (1975) by Ivy Oneita Duce, p. 457.


 * True knowledge is that knowledge which makes man after self-realization or union with God assert that his real Self is in everything and everybody.
 * Meher Baba Journal (June 1941), p. 480.


 * Who says God has created this world? We have created it by our own imagination. God is supreme, independent. When we say he has created this illusion, we lower him and his infinity. He is beyond all this. Only when we find him in ourselves, and even in our day to day life, do all doubts vanish.
 * Message (23 March 1953)


 * When a person tells others “Be good”, he conveys to his hearers the feeling that he is good and they are not. When he says “Be brave, honest and pure”, he conveys to his hearers the feeling that the speaker himself is all that, while they are cowards, dishonest and unclean. To love God in the most practical way is to love our fellow beings. If we feel for others in the same way as we feel for our own dear ones, we love God. If, instead of seeing faults in others we look within ourselves we are loving God.
 * "How to Love God" (12 September 1954)


 * When I say I am the Avatar, there are a few who feel happy, some who feel shocked, and many who hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible and equally in us all, we can be nought else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each one of you is an Avatar in one sense or the other. It is an unalterable and universally recognized fact since time immemorial that God knows everything, God does everything, and that nothing happens but by the Will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He Who is tickled through some, and through others is shocked. It is God Who acts, and God Who reacts. It is He Who scoffs, and He Who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.
 * "How to Love God" (12 September 1954).


 * Whether there have been 26 Avatars since Adam, or 124,000 Prophets, as is sometimes claimed, or whether Jesus Christ was the last and only Messiah, or Muhammad the last Prophet, is all immaterial and insignificant when eternity and reality are under consideration. It matters very little to dispute whether there have been ten or twenty-six or a million Avatars. The truth is that the Avatar is always one and the same, and that the five Sadgurus bring about the advent of the Avatar on earth. This has been going on cycle after cycle, and millions of such cycles must have passed by, and will continue to pass by, without affecting eternity in the least.
 * Statement before 1955, as quoted in God Speaks : The Theme of Creation and Its Purpose (1973), p. 266.


 * Being the Avatar, I have come to awaken mankind, and would like the entire world to come to me. Real saints are dearest and nearest to my heart. Perfect Ones and lovers of God adorn the world, and will ever do so. The physical presence of the Perfect Masters throughout eternity is not necessarily confined to any particular or special part of the globe. My salutations to all — the past, present and future Perfect Masters, real saints — known and unknown — lovers of God, and to all other beings, in all of whom I reside, whether consciously felt by them or not.
 * Life Circulars (20 July 1957), p. 77.


 * Irrespective of doubts and convictions, and for the Infinite Love I bear for one and all, I continue to come as the Avatar, to be judged time and again by humanity in its ignorance, in order to help man distinguish the Real from the false.
 * As quoted in The God-Man : The Life, Journeys and Work of Meher Baba with an Interpretation of His Silence and Spiritual Teaching (1964) by Charles Benjamin Purdom, p. 171.


 * It is better to deny God, than to defy God. Sometimes our weakness is considered strength, and we take delight in borrowed greatness. To profess to be a lover of God and then to be dishonest to God, to the world and to himself, is unparalleled hypocrisy. Difficulties give us the opportunity to prove our greatness by overcoming them.
 * Message dictated to Sanjeeva Reddy at Guruprasad (6 June 1960), as quoted in The God-Man : The Life, Journeys and Work of Meher Baba with an Interpretation of His Silence and Spiritual Teaching (1964) by Charles Benjamin Purdom, p. 353


 * This New Life is endless, and even after my physical death it will be kept alive by those who live the life of complete renunciation of falsehood, lies, hatred, anger, greed and lust; and who, to accomplish all this, do no lustful actions, do no harm to anyone, do no backbiting, do not seek material possessions or power, who accept no homage, neither covet honor nor shun disgrace, and fear no one and nothing; by those who rely wholly and solely on God, and who love God purely for the sake of loving; who believe in the lovers of God and in the reality of Manifestation, and yet do not expect any spiritual or material reward; who do not let go the hand of Truth, and who, without being upset by calamities, bravely and wholeheartedly face all hardships with one hundred percent cheerfulness, and give no importance to caste, creed and religious ceremonies. This New Life will live by itself eternally, even if there is no one to live it.
 * The God-Man : The Life, Journeys and Work of Meher Baba with an Interpretation of His Silence and Spiritual Teaching (1964) by Charles Benjamin Purdom, p. 187.


 * If God can be found through the medium of any drug, God is not worthy of being God.
 * God in a Pill? : Meher Baba on L.S.D. and The High Roads (1966)


 * The experiences which drugs induce are as far removed from Reality as is a mirage, from water. No matter how much you pursue the mirage, you will never quench your thirst, and the search for Truth through drugs must end in disillusionment.
 * As quoted in "An analysis of the problems presented in the use of LSD" (1967) UNODC


 * To penetrate into the essence of all being and significance and to release the fragrance of that inner attainment for the guidance and benefit of others, by expressing, in the world of forms, truth, love, purity and beauty — this is the sole game which has intrinsic and absolute worth. All other happenings, incidents and attainments in themselves can have no lasting importance.
 * Discourses (1967), Volume II, § The Place of Occultism in Spiritual Life: III, p. 113


 * One of the most difficult things to learn is to render service without bossing, without making a fuss about it, and without any consciousness of high and low. In the world of spirituality, humility counts at least as much as utility.
 * Discourses (1967), p. 364.


 * To love Me for what I may give you is not loving Me at all. To sacrifice anything in My cause to gain something for yourself is like a blind man sacrificing his eyes for sight. I am the Divine Beloved worthy of being loved because I am Love. He who loves Me because of this will be blessed with unlimited sight and will see Me as I am.
 * Final Message (6 January 1969).


 * External silence helps to achieve inner Silence, and only in internal Silence is Baba found — in profound inner Silence. I am never silent. I speak eternally. The voice that is heard deep within the soul is My voice — the voice of inspiration, of intuition, of guidance. Through those who are receptive to this voice, I speak.
 * "I Speak Eternally" in Love Alone Prevails (1981) by Kitty Davy, p. 166, 179.


 * Don't worry, be happy.
 * ''Lord Meher, by Bhau Kalchuri, pp. 5770, 5970, 6742. The famous Bobby McFerrin song was based on this phrase often used by Meher Baba.
 * Variants:
 * Don't Worry; be Happy! Remember Me; I will help you.
 * As quoted in Showers of Grace (1984) by Bal Natu, p. 92
 * Do your best, then don't worry, be happy. Leave the rest to me.
 * As quoted in The Homeopathic Revolution : Why Famous People and Cultural Heroes Choose Homeopathy (2007) by Dana Ullman, p. 367.

The Highest of the High (1953)

 * "The Highest of the High" Dhera Dun, India (7 September 1953), Zoroaster's birthday,


 * Consciously or unconsciously, directly or indirectly, each and every creature, each and every human being — in one form or the other — strives to assert individuality. But when eventually man consciously experiences that he is Infinite, Eternal and Indivisible, then he is fully conscious of his individuality as God, and as such experiences Infinite Knowledge, Infinite Power and Infinite Bliss.


 * Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst. Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.


 * The Avatar is always one and the same, because God is always One and the Same, the Eternal, Indivisible, Infinite One, who manifests Himself in the form of man as the Avatar, as the Messiah, as the Prophet, as the Ancient One — the Highest of the High. This Eternally One and the Same Avatar repeats His manifestation from time to time, in different cycles, adopting different human forms and different names, in different places, to reveal Truth in different garbs and different languages, in order to raise humanity from the pit of ignorance and help free it from the bondage of delusions.


 * Know you all that if I am the Highest of the High my role demands that I strip you of your possessions and wants, consume all your desires and make you desireless rather than satisfy your desires. Sadhus, saints, yogis and walis can give you what you want; but I take away your wants and free you from attachments and liberate you from the bondage of ignorance. I am the one to take, not the one to give, what you want as you want.


 * Mere intellectuals can never understand me through their intellect. If I am the Highest of the High, it becomes impossible for the intellect to gauge me, nor is it possible for my ways to be fathomed by the limited human mind. I am not to be attained by those who, loving me, stand reverently by in rapt admiration. I am not for those who ridicule me and point at me with contempt. To have a crowd of tens of millions flocking around me is not what I am for.

Meher Baba’s Call (1954)

 * Meher Baba’s Call (12 September 1954)


 * Age after age, when the wick of Righteousness burns low, the Avatar comes yet once again to rekindle the torch of Love and Truth.


 * Better the absence of greatness than the establishing of a false greatness by assumed humility. Not only do these efforts at humility on man's part not express strength, they are, on the contrary, expressions of modesty born of weakness, which springs from a lack of knowledge of the truth of Reality. Beware of modesty. Modesty, under the cloak of humility, invariably leads one into the clutches of self-deception. Modesty breeds egoism, and man eventually succumbs to pride through assumed humility. The greatest greatness and the greatest humility go hand in hand naturally and without effort.


 * Age after age, history repeats itself when men and women, in their ignorance, limitations and pride, sit in judgment over the God-incarnated man who declares his Godhood, and condemn him for uttering the Truths they cannot understand. He is indifferent to abuse and persecution for, in his true compassion he understands, in his continual experience of Reality he knows, and in his infinite mercy he forgives.


 * God is all. God knows all, and God does all. When the Avatar proclaims he is the Ancient One, it is God who proclaims His manifestation on earth. When man utters for or against the Avatarhood, it is God who speaks through him. It is God alone who declares Himself through the Avatar and mankind.


 * I tell you all, with my Divine Authority, that you and I are not “WE,” but “ONE.” You unconsciously feel my Avatarhood within you; I consciously feel in you what each of you feel. Thus every one of us is Avatar, in the sense that everyone and everything is everyone and everything, at the same time, and for all time. There is nothing but God. He is the only Reality, and we all are one in the indivisible Oneness of this absolute Reality. When the One who has realized God says, “I am God. You are God, and we are all one,” and also awakens this feeling of Oneness in his illusion-bound selves, then the question of the lowly and the great, the poor and the rich, the humble and the modest, the good and the bad, simply vanishes. It is his false awareness of duality that misleads man into making illusory distinctions and filing them into separate categories.


 * The divine Ego, as the basis of Eternal Existence, continually expresses itself; but shrouded in the veil of ignorance, man misconstrues his Indivisible Ego and experiences and expresses it as the limited, separate ego.


 * Awaken from your ignorance and try at least to understand that, in the uncompromisingly Indivisible Oneness, not only is the Avatar God, but also the ant and the sparrow, just as one and all of you are nothing but God. The only apparent difference is in the states of consciousness. The Avatar knows that that which is a sparrow is not a sparrow, whereas the sparrow does not realize this and, being ignorant of its ignorance, identifies itself as a sparrow. Live not in ignorance. Do not waste your precious life-span in differentiating and judging your fellowmen, but learn to long for the love of God. Even in the midst of your worldly activities, live only to find and realize your true identity with your Beloved God.


 * Be pure and simple, and love all because all are one. Live a sincere life; be natural, and be honest with yourself. Honesty will guard you against false modesty and will give you the strength of true humility. Spare no pains to help others. Seek no other reward than the gift of Divine Love.

What Baba Means by Real Work (1954)

 * Address in Rajahmundry, India, 1954


 * What I want from all my lovers is real, unadulterated love, and from my genuine workers I expect real work done. I want also to draw your attention to the fact that miracles experienced by my devotees and admirers, both in the East and in the West, have been attributed to me. On the basis of my Divine Honesty I tell you that in this Incarnation I have not, up till now, consciously performed a single miracle. Whenever a miracle has been attributed to me, it has always been news to me. What I wish to emphasize is that by attributing such miracles to me, people cheapen and lower my status as the Highest of the High. But today I do say this, that the moment I break my silence and utter the Original Word, the first and last miracle of "BABA" will be performed. And, when I perform that Miracle, I shall not raise the dead, but shall make those who live for the world, dead to the world and live in God. I shall not give sight to the blind, but make people blind to illusion and make them see God as Reality.


 * If instead of doing the real work of love you start doing organized propaganda work for me, it is absurd. I need no propaganda or publicity. I do not want propaganda and publicity, but I do want love and honesty. If you cannot live the life of love and honesty, you should stop working for me. I am quite capable of doing my Universal Work alone.


 * The time is very near for the breaking of my silence and then, within a short period all will happen — my humiliation, my glorification, my manifestation, and the dropping of my body. All this will happen soon and within a short period. So, from this moment love me more and more. Do not propagate what you do not feel. What your heart says and your conscience dictates about me, pour out without hesitation. Be unmindful of whether you are ridiculed or accepted in pouring out your heart for me, or against me, to others. If you take "Baba" as "God-Incarnate," say so; do not hesitate. If you think "Baba" is "the devil," say it; do not be afraid. I am everything that you take me to be, and I am also beyond everything. If your conscience says that "Baba" is the Avatar, say it even if you are stoned for it. But if you feel he is not, then say that you feel "Baba" is not the Avatar. Of myself I say again and again, I am the Ancient One — the Highest of the High. If you had even the tiniest glimpse of my Divinity, all doubts would vanish and love — Real Love — would be established. Illusion has such a tight grip on you that you forget Reality. Your life is a Shadow. The only Reality is Existence Eternal — which is GOD.

The Final Declaration (1954)

 * The Final Declaration (30 September 1954)




 * The universe is my ashram, and every heart is my house, but I manifest only in those hearts in which all other than me ceases to live.


 * When my universal religion of love is on the verge of fading into insignificance, I come to breathe life into it, and to do away with the farce of dogmas that defile it in the name of religions, and stifle it with ceremonies and rituals. The present universal confusion and unrest has filled the heart of man with greater lust for power and a greed for wealth and fame, bringing in its wake untold misery, hatred, jealousy, frustration and fear. Suffering in the world is at its height, in spite of all the striving to spread peace and prosperity to bring about lasting happiness.


 * For man to have a glimpse of lasting happiness, he has first to realize that God, being in all, knows all; that God alone acts and reacts through all; that God, in the guise of countless animate and inanimate entities, experiences the innumerably varied phenomena of suffering and happiness. Thus, it is God who has brought suffering in human experience to its height, and God alone who will efface this illusory suffering and bring the illusory happiness to its height.


 * Whether it manifests as creation or disappears into Oneness of Reality, whether it is experienced as existing and real, or is perceived to be false and nonexistent, illusion throughout is illusion. There is no end to it, just as there is no end to imagination.

The Universal Message (1958)

 * The Universal Message (10 July 1958)


 * I have come not to teach but to awaken. Understand therefore that I lay down no precepts. Throughout eternity I have laid down principles and precepts, but mankind has ignored them. Man’s inability to live God’s words makes the Avatar’s teaching a mockery. Instead of practicing the compassion He taught, man has waged crusades in His name. Instead of living the humility, purity and truth of his words, man has given way to hatred, greed and violence. Because man has been deaf to the principles and precepts laid down by God in the past, in this present Avataric form I observe Silence. You have asked for and been given enough words — it is now time to live them.


 * All this world confusion and chaos was inevitable and no one is to blame. What had to happen has happened; and what has to happen will happen. There was and is no way out except through my coming in your midst. I had to come, and I have come. I am the Ancient One.

The Everything and the Nothing (1963)

 * Full text online (PDF) at the Avatar Meher Baba Trust




 * God is Love. And Love must love. And to love there must be a Beloved. But since God is Existence infinite and eternal there is no one for Him to love but Himself. And in order to love Himself He must imagine Himself as the Beloved whom He as the Lover imagines He loves.
 * "The Lover and the Beloved", p. 1.


 * To attain union is so impossibly difficult because it is impossible to become what you already are! Union is nothing other than knowledge of oneself as the Only One.
 * "The Lover and the Beloved", p. 1.


 * If you are convinced of God's existence then it rests with you to seek Him, to see Him and to realize Him. Do not search for God outside of you. God can only be found within you, for His only abode is the heart.
 * 6 : God is Shy of Strangers, p. 7.


 * Absolute honesty is essential in one's search for God (Truth). The subtleties of the Path are finer than a hair. The least hypocrisy becomes a wave that washes one off the Path. It is your false self that keeps you away from your true Self by every trick it knows. In the guise of honesty this self even deceives itself. For instance your self claims, I love Baba. The fact is, if you really loved Baba you would not be your false self making the self-asserting statement!
 * 7 Absolute Honesty, p. 8.


 * The experiences are so innumerable and varied, that the journey appears to be interminable and the Destination is ever out of sight. But the wonder of it is, when at last you reach your Destination you find that you had never travelled at all! It was a journey from here to Here.
 * 9 : A Journey Without Journeying, p. 11.


 * The seeker asking, Where is God? Is really God saying, Where indeed is the seeker!
 * 14 : God Seeks, p. 19.


 * God is Infinite and His Shadow is also infinite. The Shadow of God is the Infinite Space that accommodates the infinite Gross Sphere which, with its occurrences of millions of universes, within and without the ranges of men's knowledge, is the Creation that issued from the Point of Finiteness in the infinite Existence that is God.
 * 18 : The Four Journeys, p. 22.


 * The Infinite alone exists and is Real; the finite is passing and false. The Original Whim in the Beyond caused the apparent descent of the Infinite into the realm of the seeming finite. This is the Divine Mystery and Divine Game in which Infinite Consciousness for ever plays on all levels of finite consciousness.
 * 43 : Toys in the Divine Game, p. 70.


 * Infinite consciousness is infinite. It can never lessen at any point in time or space. Infinite consciousness being infinite includes every aspect of consciousness. Unconsciousness is one of the aspects of infiniteconsciousness. Thus infinite consciousness includes unconsciousness. It sustains, covers, pierces through and provides an end to unconsciousness — which flows from, and is consumed by, infinite consciousness.
 * 44 : God Alone Is, p. 72.


 * Before he can know Who he is, man has to unlearn the mass of illusory knowledge hehas burdened himself with on the interminable journey from unconsciousness to consciousness. It is only through love that you can begin to unlearn, and, eventually, put an end to all that you do not know. God-love penetrates all illusion, while no amount of illusion can dim God-love. Start by learning to love God by beginning to love those whom you cannot. You will find that in serving others you are serving yourself. The more you remember others with kindness and generosity, the less you remember yourself; and when you completely forget yourself, you find me as the Source of all Love.
 * 44 : God Alone Is, p. 72.


 * Give up all forms of parrotry. Start practising whatever you truly feel to be true and justly to be just. Do not make a show of your faiths and beliefs. You have not to give up your religion, but to give up clinging to the husk of mere ritual and ceremony. To get to the fundamental core of Truth underlying all religions, reach beyond religion.
 * 44 : God Alone Is, p. 73.


 * Through endless time God's greatest gift is continuously given in silence. But whenmankind becomes completely deaf to the thunder of His Silence God incarnates as Man.
 * 44 : God Alone Is, p. 74.


 * God has come again and again in various Forms, has spoken again and again in different words and different languages the Same One Truth — but how many are there that live up to it? Instead of making Truth the vitalbreath of his life, man compromises by making over and over againa mechanical religion of it—a handy staff to lean on in times of adversity, a soothing balm for his conscience or a tradition to be followed.
 * 44 : God Alone Is, p. 74.


 * There is only one question. And once you know the answer to that question there are no more to ask. That one question is the Original Question. And to that Original Question there is only one Final Answer. But between that Question and its Answer there are innumerable false answers.
 * 47 : The Question and its Answer, p. 78.


 * These false answers — such as, I am stone, I am bird, I am animal, I am man, I am woman, I am great, I am small — are, in turn, received, tested and discarded until the Question arrives at the right and Final Answer, I AM GOD.
 * 47 : The Question and its Answer, p. 78.


 * The Avatar draws upon Himself the universal suffering, but He is sustained under the stupendous burden by His Infinite Bliss and His infinite sense of humour. The Avatar is the Axis or Pivot of the universe, the Pin of the grinding-stones of evolution, and so has a responsibility towards everyone and everything.
 * 63 : The Working of the Avatar, p. 105.


 * As a rule each action of an ordinary person is motivated by a solitary aim serving a solitary purpose; it can hit only one target at a time and bring about one specific result. But with the Avatar, He being the Centre of each one, any single action of His on the gross plane brings about a network of diverse results for people and objects everywhere.
 * 63 : The Working of the Avatar, p. 105.


 * An ordinary physical action of the Avatar releases immense forces in the inner planes and so becomes the starting point for a chain of working, therepercussions and overtones of which are manifest at all levels and are universal in range and effect.
 * 63 : The Working of the Avatar, p. 108.


 * The Avatar does not as a rule interfere with the working out of human destinies. He will do so only in times of grave necessity — when He deems it absolutely necessary from His all — encompassing point of view. For a single alteration in the planned and imprinted pattern in which each line and dot is interdependent, means a shaking up and a re-linking of an unending chain of possibilities and events.
 * 63 : The Working of the Avatar, p. 107.


 * Forgiveness is the best charity. (It is easy to give the poor money and goods when one has plenty, but to forgive is hard; but it is the best thing if one can do it.)
 * 64 : Forgive and Forget, p. 109.


 * Whether men soar to outer space or dive to the bottom of the deepest ocean they will find themselves as they are, unchanged, because they will not have forgotten themselves nor remembered to exercise the charity of forgiveness.
 * 64 : Forgive and Forget, p. 110.


 * Supremacy over others will never cause a man to find a change in himself; the greater his conquests the stronger is his confirmation of what his mind tells him—that there is no God other than his own power. And he remains separated from God, the Absolute Power. But when the same mind tells him that there is something which may be called God, and, further, when it prompts him to search for God that he may see Him face to face, he begins to forget himself and to forgive others for whatever he has suffered from them. And when he has forgiven everyone and has completely forgotten himself, he finds that God has forgiven him everything, and he remembers Who, in reality, he is.
 * 64 : Forgive and Forget, p. 110.


 * There are no divisions as such, but there is an appearance of separateness because of ignorance. This means that everything is of ignorance and that every one is Ignorance personified.
 * 65 : Ignorance Personified, p. 111.


 * When the bubble of ignorance bursts the self realizes its oneness with the indivisible Self. Words that proceed from the Source of Truth have real meaning. But when men speakthese words as their own, the words become meaningless.
 * 65 : Ignorance Personified, p. 111.

Vol. I

 * Vol. 1


 * Meher Baba’s teaching gives no importance to creed, dogma, caste or the performance of religious ceremonies and rites, but does to the UNDERSTANDING of the following seven Realities:
 * 1) The only Real Existence is that of the One and only God Who is the Self in every (finite) self.
 * 2) The only Real Love is the Love for this Infinity (God), which arouses an intense longing to see, know and become one with its Truth (God).
 * 3) The only Real Sacrifice is that in which, in pursuance of this Love, all things — body, mind, position, welfare and even life itself — are sacrificed.
 * 4) The only Real Renunciation is that which abandons, even in the midst of worldly duties, all selfish thoughts and desires.
 * 5) The only Real Knowledge is the Knowledge that God is the inner dweller in good people and in so-called bad, in saint and in so-called sinner. This Knowledge requires you to help all equally as circumstances demand without expectation of reward, and when compelled to take part in a dispute, to act without the slightest trace of enmity or hatred; to try to make others happy with brotherly or sisterly feeling for each one; and to harm no one in thought, word or deed, not even those who harm you.
 * 6) The only Real Control is the discipline of the senses to abstain from indulgence in low desires, which alone ensures absolute purity of character.
 * 7) The only Real Surrender is that in which poise is undisturbed by any adverse circumstance, and the individual, amidst every kind of hardship, is resigned with perfect calm to the will of God.
 * Ch. 1 : The Seven Realities of Meher Baba’s Teaching (Existence, Love, Sacrifice, Renunciation, Knowledge, Control and Surrender).


 * When once true adjustment between spirit and matter is secured there is no phase of life which cannot be utilised for the expression of divinity. No longer is there any need to run away from everyday life and its tangles. The freedom of the spirit, which is sought by avoiding contact with the world and by going to the caves or mountains, is a negative freedom. When such retirement is temporary and is meant to digest worldly experiences and develop detachment it has its own advantages. It gives breathing time in the race of life. But when such retirement is grounded in fear of the world or lack of confidence in the spirit, it is far from helpful towards the attainment of real freedom. Real freedom is essentially positive and must express itself through unhampered dominion of the spirit over matter. This is the true life of the spirit.
 * Ch. 15 : The Life of the Spirit.


 * The life of the spirit is the expression of Infinity and, as such, knows no artificial limits. True spirituality is not to be mistaken for an exclusive enthusiasm for some fad. It is not concerned with any “ism.” When people seek spirituality apart from life, as if it had nothing to do with the material world, their search is futile.
 * Ch. 15 : The Life of the Spirit.


 * The essence of spirituality does not consist in a specialised or narrow interest in some imagined part of life, but in a certain enlightened attitude to all the various situations which obtain in life. It covers and includes the whole of life. All the material things of this world can be made subservient to the divine game, and when they are thus subordained they become auxiliary to the self-affirmation of the spirit.
 * Ch. 15 : The Life of the Spirit.


 * The value of material things depends upon the part they play in the life of the spirit. In themselves they are neither good nor bad. They become good or bad according to whether they help or hinder the manifestation of Divinity through matter. Take for example the place of the physical body in the life of the spirit. It is a mistake to set up an antithesis between “flesh” and “spirit.” Such contrast almost inevitably ends in an unqualified condemnation of the body. The body obstructs spiritual fulfillment only if it is pampered as having claims in its own right. Its proper function is rightly understood as ancillary to spiritual purposes. The rider needs a horse if he is to fight a battle, though the horse can become an impediment if it refuses to be completely submissive to his will. In the same way the spirit needs to be clothed in matter if it is to come into full possession of its own possibilities, although the body can at times become a hindrance if it refuses to be compliant with the requirements of the spirit. If the body yields to the claims of the spirit as it should, it is instrumental in bringing down the kingdom of heaven on earth. It becomes a vehicle for the release of divine life, and when it subserves this purpose it might aptly be called the temple of God on earth.
 * Ch. 15 : The Life of the Spirit

Vol. II

 * Vol. 2

Vol. III

 * Vol. 3

It is a natural desire, based fundamentally on a memory, dim or clear as the individual’s evolution may be low or high, of his essential unity with God; for, every living thing is a partial manifestation of God, conditioned only by its lack of knowledge of its own true nature. The whole of evolution, in fact, is an evolution from unconscious divinity to conscious divinity, in which God Himself, essentially eternal and unchangeable, assumes an infinite variety of forms, enjoys an infinite variety of experiences and transcends an infinite variety of self-imposed limitations. Evolution from the standpoint of the Creator is a divine sport, in which the Unconditioned tests the infinitude of His absolute knowledge, power and bliss in the midst of all conditions. But evolution from the standpoint of the creature, with his limited knowledge, limited power, limited capacity for enjoying bliss, is an epic of alternating rest and struggle, joy and sorrow, love and hate, until, in the perfected man, God balances the pairs of opposites and transcends duality. Then creature and Creator recognise themselves as one; changelessness is established in the midst of change, eternity is experienced in the midst of time. God knows Himself as God, unchangeable in essence, infinite in manifestation, ever experiencing the supreme bliss of Self-realisation in continually fresh awareness of Himself by Himself. ''' This realisation must and does take place only in the midst of life, for it is only in the midst of life that limitation can be experienced and transcended, and that subsequent freedom from limitation can be enjoyed. '''
 * CONSCIOUSLY or unconsciously, every living creature seeks one thing. In the lower forms of life and in less advanced human beings, the quest is unconscious; in advanced human beings, it is conscious. The object of the quest is called by many names — happiness, peace, freedom, truth, love, perfection, Self-realisation, God-realisation, union with God. Essentially, it is a search for all of these, but in a special way. Everyone has moments of happiness, glimpses of truth, fleeting experiences of union with God; what they want is to make them permanent. They want to establish an abiding reality in the midst of constant change.
 * Ch. 1 : The Avatar, p. 11.

Lord Meher (1986)

 * Meher Prabhu : Lord Meher, The Biography of the Avatar of the Age, Meher Baba (1986) by Bhau Kalchuri - Full text online




 * This whole universe, with all its vastness, grandeur and beauty, is nothing but sheer imagination. In spite of so many discoveries, researches and scientific knowledge, the creation remains a great unsolved riddle.
 * Message in Bombay (October 1922), p. 431.


 * You know that you are a human being, and I know that I am the Avatar. It is my whole life!
 * To Paul Brunton in 1930, as quoted in Meher Prabhu: Lord Meher, The Biography of the Avatar of the Age, Meher Baba, Manifestation, Inc. 1986, by Bhau Kalchuri, p. 1349.


 * To gulp down anger is the most courageous act one can perform. One who does it becomes humble.
 * 5:1857.


 * There are always 56 God-realised souls. Now, out of these 56, five are sent out into the world. But in every Avataric period these five become one, thus demonstrating the cycle when the Avatar appears in form. Therefore, the Avatar exists in the heart of these five as one.
 * Statement of 28 September 1938, p. 2324


 * Happiest is he who expects no happiness from others. Love delights and glorifies in giving, not receiving. So learn to love and give, and not to expect anything from others.
 * 7:2457.


 * Remember that the first step in spirituality is not to speak ill of others. All human beings have weaknesses and faults. Yet they are all God in their being. Until they become Realized, they have their imperfections. Therefore, before trying to find faults in others and speaking ill of them, try to find your own weaknesses and correct those.
 * 7:2506.


 * Hopelessness means renunciation of all hopes. Aimlessness means renunciation of all aims. Helplessness means renunciation of all help. No master, no disciple, means renunciation of spirituality. And the New Life I have in mind eventually means absolute renunciation. Therefore, if any one asks you what this New Life is, say, 'Absolute and perfect renunciation.' If they ask, 'Renunciation of what?' say, 'Of everything — aims, hopes, help and life itself.
 * Statement during the New Life period (1949 - 1952), 10:3481


 * God is eternally free. To realize God is to attain liberation from the bondage of illusion. The greater the strife and the more intensified the struggle to attain liberation, the more the shackles of illusion are felt, because this very action brings greater awareness of the illusion, which then becomes all the more impressive and realistic. All actions, whether good or bad, just or unjust, charitable or uncharitable, are responsible in making the bond of illusion firmer and tighter. The goal is to achieve perfect inaction, which does not mean merely inactivity. When the self is absent, one achieves inaction in one's every action.
 * Message at Andhra (1954) Vol. 12, p. 4328.


 * Live more and more in the Present, which is ever beautiful and stretches away beyond the limits of the past and the future.
 * p. 5809


 * You are a man. Is it necessary for you to tell others that you are a man? No. But if you are living among donkeys, you would vehemently declare that you are a man. In the same way, I am God, but I have not to speak of it, because it is quite natural. Yet sometimes, I have to declare it.
 * p. 5729


 * I am the Avatar of this Age!
 * p. 6018.


 * Tell those who indulge in these drugs (LSD, marijuana, and other types) that it is harmful physically, mentally and spiritually, and that they should stop the taking of these drugs. Your duty is to tell them, regardless of whether they accept what you say, or if they ridicule or humiliate you, to boldly and bravely face these things.
 * To Robert Dreyfuss in 1964, p. 6403.


 * You are to bring my message to those ensnared in the drug-net of illusion that they should abstain, that the drugs will bring more harm than good. I send my love to them.
 * To Robert Dreyfuss in 1964, p. 6403.


 * Of the 56 God-realised souls on earth, the five Perfect Masters are the most important. And the one who is the highest of all is the Avatar, myself. I come every 700 to 1400 years, and it is undoubtably a very rare and lucky thing for each of you to have the opportunity of loving me individually, since even the Sadgurus long to touch the Avatar physically. When the world is in the grip of pain, misery, suffering and chaos, I manifest myself. Spirituality then reaches its pinnacle, and materialism is at its lowest level. Then again, with the passing of time, spirituality diminishes and materialism increases. From the beginning of time this game has been going on, and it will go on for an eternity.
 * Statement of 3 June 1927, p. 6751.