Paul Carus

Paul Carus (18 July 1852 – 11 February 1919) was a German-American author, editor, translator, student of comparative religion, and monist philosopher.

Quotes

 * The deva asked, What causes ruin in the world? What breaks off friendships? What is the most violent fever? Who is the best physician?" The Blessed One replied, Ruin in the world is caused by ignorance; friendships are broken off by envy and selfishness; the most violent fever is hatred; the best physician is the Buddha.
 * The Gospel of Buddha (1894), a compilation of translations from ancient records.

No one can and no one may. We ourselves must walk the path Buddhas merely teach the way. By ourselves is evil done, By ourselves we pain endure, By ourselves we cease from wrong, By ourselves become we pure.''
 * ''No one saves us but ourselves,
 * Translation from the Dhammapada of Gautama Buddha, as translated in The Dharma, or The Religion of Enlightenment; An Exposition of Buddhism (1896)


 * The truth is that other systems of geometry are possible, yet after all, these other systems are not spaces but other methods of space measurements. There is one space only, though we may conceive of many different manifolds, which are contrivances or ideal constructions invented for the purpose of determining space.
 * Science, Vol. 18 (1903), p. 106, as reported in Memorabilia Mathematica; or, The Philomath's Quotation-Book, (1914), by Robert Edouard Moritz, p. 352


 * Pythagoras says that number is the origin of all things, and certainly the law of number is the key that unlocks the secrets of the universe. But the law of number possesses an immanent order, which is at first sight mystifying, but on a more intimate acquaintance we easily understand it to be intrinsically necessary; and this law of number explains the wondrous consistency of the laws of nature.
 * "Reflections on Magic Squares" in The Monist, Vol. 16 (1906), p. 139


 * There is no prophet which preaches the superpersonal God more plainly than mathematics.
 * "Reflections on Magic Squares" in The Monist, Vol. 16 (1906), p. 147


 * Soon after the time of Açoka, the great Buddhist emperor of the third century before Christ, India became the theater of protracted invasions and wars. Vigorous tribes from the North conquered the region of the upper Pan jab and founded several states, among which the Kingdom of Gandhâra became most powerful. Despoliations, epidemics, and famines visited the valley of the Ganges, but all these tribulations passed over the religious institutions without doing them any harm. Kings lost their crowns and the wealthy their riches, but the monks chanted their hymns in the selfsame way. Thus the storm breaks down mighty trees, but only bends the yielding reed. By the virtues, especially the equanimity and thoughtfulness, of the Buddhist priests, the conquerors in their turn were spiritually conquered by the conquered, and they embraced the religion of enlightenment.
 * Amitabha, A Story of Buddhist Theology, by Paul Carus (1906) p.1


 * The monks intoned a solemn chant, and its long-drawn cadences filled the hall with a spirit of sanctity, impressing the hearers as though Buddha himself had descended on its notes from his blissful rest in Nirvâna to instruct, to convert, and to gladden his faithful disciples. The monks chanted a hymn, of which the novice could catch some of the lines as they were sung; and these were the words that rang in his ears:  In the mountain hall we are taking our seats,  In solitude calming the mind; Still are our souls, and in silence prepared  By degrees the truth to find.
 * Amitabha, A Story of Buddhist Theology, by Paul Carus (1906) p. 6


 * There is no science which teaches the harmonies of nature more clearly than mathematics.
 * Introduction to Magic Squares and Cubes (1908) by W. S. Andrews
 * Infinity is the land of mathematical hocus pocus. There Zero the magician is king. When Zero divides any number he changes it without regard to its magnitude into the infinitely small [great?], and inversely, when divided by any number he begets the infinitely great [small?]. In this domain the circumference of the circle becomes a straight line, and then the circle can be squared. Here all ranks are abolished, for Zero reduces everything to the same level one way or another. Happy is the kingdom where Zero rules!
 * "Logical and Mathematical Thought?" in The Monist, Vol. 20 (1909-1910), p. 69

Our notions concerning the vicious character of ancient paganism are entirely wrong. Even the worship of Aphrodite and of the Phenician Astarte was by no means degraded by that gross sensualism of which the fathers of the church frequently accuse it. Wherever we meet with original expressions of the pagan faith we find deep reverence and childlike piety. In many respects the worship of Istar in Babylonia and Astarte in Phenicia, of Isis in Egypt, of Athene, Aphrodite and Hera in Greece, of the Roman Juno, and Venus, the special protectress of the imperial family, was noble in all main features, and did not differ greatly from the cult of the Virgin Mary during the Middle Ages. The character of Aphrodite as a universal principle was never lost sight of. She was and remained the giver of life, joy, love, loveliness, grace, fertility, increase, exuberance, rejuvenescence, springtime, restoration of life, immortality, prosperity and the charm of existence,—and all this she was in one, all as a universal principle and in its cosmic significance.... Eros is said to have existed prior to Aphrodite, for when she rose out of the sea, Eros met her at the shore, while according to another version he was regarded as her son. The notion that Aphrodite is the cosmic principle of love has found expression in poetry and philosophy, but her mythical nature has never been definitely settled. Homer, who calls Aphrodite Cypris (Κύπις) speaks of her in the Iliad (V, 312) as the daughter of Zeus[10] and Dione, the goddess.
 * The early centuries of the Christian era were troublesome times. Lawlessness prevailed and a general decadence had set in, which was due to the many civil wars in both Greece and Italy. The establishment of the Roman empire checked the progress of degeneration but only in external appearance. In reality a moral and social deterioration continued to take an ever stronger hold upon the people. The old religion broke down and the new faith was by no means so ideal in the beginning as it is frequently represented by writers of ecclesiastical history.
 * The Venus of Milo: an archeological study of the goddess of womanhood (1916) p. 56/7
 * The ancient pagans were not so very unlike the Christians; e. g., Istar, like the Virgin Mary, represented at the same time eternal virginity and motherhood, and the name of the temple on the Acropolis might truly be translated “Church of the Holy Virgin,” for Parthenon is derived from παρθένος, “virgin.” In prehistoric times there was more reverence for the female deity than for the male god. So Ares (or Mars) is the god of fight, of combativeness, while Athene is the teacher of the art of warfare, of generalship, of strategy in battle...
 * The Venus of Milo: an archeological study of the goddess of womanhood (1916) p. 66

We may be sure that the character of Aphrodite as Venus Victrix is by no means a late Roman invention of the days of Cæsar but dates back to the most ancient days of Babylonian tradition. She was from the start of history the great Magna Mater, the All-Mother and Queen to whom the people appealed in all their needs, especially in war. In Greece she is frequently addressed as νικηφόρος, bringer of victory.
 * One special function of the mother goddess was leadership in war. It was a custom among the Arabians until recent times that the warriors of a tribe were led in battle by a girl riding at their head with breast exposed, inspiring them in their attack to the display of irresistible courage; and if it was a common practice in prehistoric times, we may assume that this function of womanhood established the character of Istar as the goddess of war, later on differentiated as the Greek Pallas Athene and the Roman Bellona.
 * The Venus of Milo: an archeological study of the goddess of womanhood (1916) p. 78

Homilies of Science (1892)

 * Some imagine that science is limited to the lower sorts of natural facts only. Religious and moral facts have been too little heeded by our scientists. Thus people came to think that science and religion move in two different spheres. That is not so. The facts of our soul-life must be investigated and stated with scientific accuracy, and our clergy should be taught to purify religion with the criticism of scientific methods. They need not fear for their religious ideals. So far as they are true, and their moral kernel is true, they will not suffer in the crucible of science. Religion will not lose one iota of its grandeur, if it is based upon a scientific foundation; all that it will lose is the errors that are connected with religion and the sooner they are lost the better for us.
 * Homilies of Science p. 15


 * When Luther stood before the emperor and the representatives of church and state, he begged to be refuted, and if he were refuted, he promised to keep silence; but as he was not, he continued to preach and he preached boldly in the name of truth as one that had authority. Therefore let religious progress be made as in the era of the Reformation, not in complaisance to popular opinion, but squarely in the name of truth.
 * Homilies of Science p. 31