Racial integration

Racial integration levels barriers to association, creating equal opportunity regardless of race.

Quotes

 * “Behold the beautiful land which the Lord thy God hath given thee.” Behold the land, the rich and resourceful land, from which for a hundred years its best elements have been running away, its youth and hope, black and white, scurrying North because they are afraid of each other, and dare not face a future of equal, independent, upstanding human beings, in a real and not a sham democracy. To rescue this land, in this way, calls for the Great Sacrifice. This is the thing that you are called upon to do because it is the right thing to do. Because you are embarked upon a great and holy crusade, the emancipation of mankind, black and white; the upbuilding of democracy; the breaking down, particularly here in the South, of forces of evil represented by race prejudice in South Carolina; by lynching in Georgia; by disfranchisement in Mississippi; by ignorance in Louisiana and by all these and monopoly of wealth in the whole South. There could be no more splendid vocation beckoning to the youth of the twentieth century, after the flat failures of white civilization, after the flamboyant establishment of an industrial system which creates poverty and the children of poverty which are ignorance and disease and crime; after the crazy boasting of a white culture that finally ended in wars which ruined civilization in the whole world; in the midst of allied peoples who have yelled about democracy and never practiced it either in the British Empire or in the American Commonwealth or in South Carolina.
 * W. E. B. Du Bois, "Behold the Land," 20 October 1946
 * Also relatively insignificant as a predictor of ethnic conflict is the degree of assimilation between two populations. It might be thought that a high level of social integration would discourage conflict, if only because of the difficulty of identifying and isolating a highly assimilated minority. Paradoxically, however, a sharp rise in assimilation (measured, for example, by rates of intermarriage) may actually be the prelude to ethnic conflict. Assimilation, to give perhaps the most important of all examples, was in fact quite far advanced in Central and Eastern Europe by the 1920s. In many places of mixed settlement, rates of intermarriage across ethnic barriers rose to unprecedented heights. By the later 1920s, nearly one in every three marriages involving a German Jew was to a Gentile. The rate rose as high as one in two in some big cities. The trend was similar, with only minor degrees of variation, in Austria, Czechoslovakia, Estonia, Hungary, parts of Poland, Romania and Russia (see Table I.i). This could, of course, be interpreted as an indicator of successful assimilation and integration. Yet it was in precisely these places that some of the worst ethnic violence occurred in the 1940s.
 * Niall Ferguson, The War of the World: Twentieth-Century Conflict and the Descent of the West (2006), p. xlix
 * One hypothesis explored below is that there was some kind of backlash against assimilation, and particularly against miscegenation, in the mid-twentieth century. This possibility should disturb but not surprise us. We have, after all, seen instances of such backlashes in our own time. Horrific violence between Tutsis and Hutus occurred in Rwanda in the 1990s, even though intermarriage between Tutsi men and Hutu women used to be quite common. Ethnic conflict also exploded in Bosnia, despite high rates of inter-ethnic marriage in previous decades. These episodes also serve to remind us that there is no linear spectrum of inter-ethnic behaviour, with peaceful mingling at one end and bloody genocide at the other.
 * Niall Ferguson, The War of the World: Twentieth-Century Conflict and the Descent of the West (2006), p. xlix


 * Now our struggle is for genuine equality, which means economic equality. For we know now, that it isn't enough to integrate lunch counters. What does it profit a man to be able to eat at an integrated lunch counter if he doesn't have enough money to buy a hamburger?
 * Martin Luther King, Jr., Speech in Memphis, Tennessee, March 1968, in The Radical King, p. 249


 * Whereas our old world is more than ever ruled by the insane attempt to breed people racially pure, like race-horses and dogs, the Brazilian nation for centuries has been built upon the principle of a free and unsuppressed miscegenation… It is moving to see children of all colours – chocolate, milk, and coffee – come out of their schools arm-in-arm… There is no colour-bar, no segregation, no arrogant classification… for who here would boast of absolute racial purity?
 * Stefan Zweig, Brazil: Land of the Future (1941), p. 8. As quoted in "Zweig: The writer who dreamed of a world without borders", BBC, 22nd February 2017.