Right to property

The  is the right to own property. It is often classified as a human right.

A

 * In an ideal, the reward for invention would be completely separated from any charge to the users of information. In a free enterprise economy, inventive activity is supported by using the invention to create property rights; precisely to the extent that it is successful, there is an underutilization of the information.
 * Kenneth J. Arrow (1962). "Economic Welfare and the Allocation of Resources for Invention." In: The Rate and Direction of Inventive Activity. Princeton University Press.; cited in: Thrainn Eggertsson, Economic behavior and institutions. 1990. p. 22

B

 * Καὶ ποῖον, λέγει, ἀδικῶ, μὲ τὸ νὰ κρατῶ γιὰ τoν ἐαυτόν μου αὐτὰ ποῦ μου ἀνήκουν; Ποία, εἰπέ μου, εἶναι αὐτὰ ποῦ σου ἀνήκουν; Ἀπὸ ποῦ τὰ ἔλαβες, καὶ τὰ ἔφερες στὴν ζωὴν αὐτήν; Ὅπως ἀκριβῶς κάποιος ποὺ εὑρίσκει στὸ θέατρο θέση μὲ καλὴν θέαν, ἐμποδίζει ἔπειτα τοὺς εἰσερχομένους, θεωρώντας ὡς ἰδικὸ τοῦ αὐτὸ ποὺ προορίζεται γιὰ χρῆσιν κοινήν, ἔτσι εἶναι καὶ οἱ πλούσιοι. Ἀφοῦ ἐκυρίευσαν ἐκ τῶν προτέρων τα κοινὰ ἀγαθά, τὰ ἰδιοποιοῦνται ἁπλῶς ἐπειδὴ τὰ ἐπρόλαβαν. Ἐὰν ὁ καθένας ἐκρατοῦσε ἐκεῖνο ποὺ ἀρκεῖ γιὰ τὴν ἱκανοποίηση τῶν ἀναγκῶν του, καὶ ἄφηνε τὸ περίσσευμα σ’ αὐτὸν ποὺ τὸ χρειάζεται, κανεὶς δὲν θὰ ἦταν πλούσιος, ἀλλὰ καὶ κανεὶς πτωχός.
 * 'But whom do I treat unjustly,' you say, 'by keeping what is my own?' Tell me, what is your own? What did you bring into this life? From where did you receive it? It is as if someone were to take the first seat in the theater, then bar everyone else from attending, so that one person alone enjoys what is offered for the benefit of all in common — this is what the rich do. They seize common goods before others have the opportunity, then claim them as their own by right of preemption. For if we all took only what was necessary to satisfy our own needs, giving the rest to those who lack, no one would be rich, no one would be poor, and no one would be in need.
 * Basil of Caesarea, I Will Tear Down My Barns, as translated by C. P. Schroeder (2009), p. 69


 * Humanity ... is never stationary. Its progressive march leads it to equality. Its regressive march goes back through every stage of privilege to human slavery, the final word of the right to property.
 * Louis Auguste Blanqui in "August Blanqui, Heretical Communist," Radical Philosophy 185 (2014)

C

 * Property rights define the institutional basis of power relations in production, exchange and accumulation, rather than just the relationship of actors to property. The ability to manipulate property rights affords the state important leverage over the balance of power among actors in the economy.
 * John L. Campbell and Leon N. Lindberg. "Property rights and the organization of economic activity by the state." American sociological review (1990): 634-647. p. 642


 * I hear Republicans and Libertarians and so forth talking about property rights, but they stop talking about property rights as soon as the subject of American Indians comes up, because they know fully well, perhaps not in a fully articulated, conscious form, but they know fully well that the basis for the very system of endeavor and enterprise and profitability to which they are committed and devoted accrues on the basis of theft of the resources of someone else. They are in possession of stolen property. They know it. They all know it. It's a dishonest endeavor from day one.
 * Ward Churchill, in Z Magazine, vol. 8, p. 32

G

 * The right to hold slaves was a property right; since Congress could not interfere with a man's property rights, it could not prohibit slavery in the territories.
 * John A. Garraty, Quarrels that Have Shaped the Constitution (1975), p. 86


 * When asked abroad why the United States has become the most prosperous large economy in the world, I respond, with only mild exaggeration, that our forefathers wrote a constitution and set in motion a system of laws that protects individual rights, especially the right to own property.
 * Alan Greenspan (2004) The critical role of education in the nation's economy.

M

 * The ideas of the ruling class are, in every age, the ruling ideas. ... The class which is the dominant material force in society is at the same time its dominant intellectual force. The class which has the means of material production at its disposal has control over the means of mental production, so that in consequence the ideas of those who lack the means of mental production are, in general, subject to it.
 * Karl Marx, German Ideology

N

 * Institutions are the humanly devised constraints that structure political, economic, and social interaction. They consist of both informal constraints (sanctions, taboos, customs, traditions, and codes of conduct), and formal rules (constitutions, laws, property rights). Throughout history, institutions have been devised by human beings to create order and reduce uncertainty in exchange.
 * Douglass North. 1991. "Institutions." Journal of Economic Perspectives, 5(1): 97-112; Abstract

Q

 * Tenure of property is more of a duty than an actual right of possession. Property in the widest sense is a right that can belong only to society, which in turn receives it as a trust from Allah who is the only true owner of anything. ... There can be no real place for personal possession unless it carries with it the rights of disposal and use. The condition on which this right must stand is that of wisdom in the disposal; if the disposal of property is foolish, then the ruler or society may withdraw this right of disposal. ... The right of disposal depends on being mature and being able to fulfill one's duties; when the possessor does not meet these requirements, then the natural fruits of ownership come to an end.
 * Sayyid Qutb, Social Justice in Islam (1953), pp. 132-133

R

 * Now it doesn’t require expropriation or confiscation of private property or business to impose socialism on a people. What does it mean whether you hold the deed or the title to your business or property if the government holds the power of life and death over that business or property? Such machinery already exists. The government can find some charge to bring against any concern it chooses to prosecute. Every businessman has his own tale of harassment. Somewhere a perversion has taken place. Our natural, inalienable rights are now considered to be a dispensation of government, and freedom has never been so fragile, so close to slipping from our grasp as it is at this moment.
 * Ronald Reagan, "A Time for Choosing" speech (1964)
 * In every civilized society property rights must be carefully safeguarded; ordinarily, and in the great majority of cases, human rights and property rights are fundamentally and in the long run identical.
 * Theodore Roosevelt, "Citizenship in a Republic", a speech given at the Sorbonne in Paris, France (23 April 1910)

S

 * Theft is only punished because it violates the right of property; but this right is itself nothing in origin but theft.
 * Donatien Alphonse François de Sade, Juliette (1797), p. 118


 * There is no security of property, where a despotic authority can possess itself of the property of the subject against his consent. Neither is there such security, where the consent is merely nominal and delusive.
 * Jean Baptiste Say, A Treatise On Political Economy, Chapter XIV

T

 * The Constitution of the United States recognises slaves as property, and pledges the Federal Government to protect it. And Congress cannot exercise any more authority over property of that description than it may constitutionally exercise over property of any other kind.
 * Chief Justice Roger B. Taney, Dred Scott v. Sandford (1857)

W

 * Justice, under capitalism, works not from a notion of obedience to moral law, or to conscience, or to compassion, but from the assumption of a duty to preserve a social order and the legal “rights” that constitute that order, especially the right to property. … It comes to this: that decision will seem most just which preserves the system of justice even if the system is itself routinely unjust.
 * Curtis White. "The spirit of disobedience: an invitation to resistance" Harper's Magazine (1 April 2006)