Salman al-Ouda



Salman bin Fahd bin Abdullah al-Ouda (Arabic: سلمان بن فهد بن عبد الله العودة‎) or Salman al-Ouda (Arabic: سلمان العودة‎), Salman al-Oadah, Salman al-Audah, or Salman al-Awdah (Arabic: سلمان بن فهد العودة‎) - kunya: Abu Mu'ad (أبو معاذ)- (born 1955 or 1956) is a Saudi Muslim scholar. Al-Ouda is a member of the International Union for Muslim Scholars and on its board of trustees. He is a director of the Arabic edition of the website Islam Today and appears on a number of TV shows and authors newspaper articles.

My Enemies, I Thank You (كتاب شكرا أيها الأعداء)

 * Experience taught me that it is wise to be patient and forbearing with opponents and to use the divine cure of repeling with what is best (then verily he, between whom and you there was enmity, (will become) as though he was a close friend.) Quran 41:34
 * It is not wise to think of people as either friends or enemies as if you were the center of the universe; many are not aware of your existence!
 * I am grateful to some pens that are as sharp as a sword edge; they taught me how to go on calmly and smiling.


 * It is regrettable to spend one's life in a battle that ends with no victory nor defeat, to consume it in another battle that ends with a defeat, and in a third that ends with his victory over his brother.
 * My enemies, I thank you! You are who trained me to be patient, to respond to the evil with the good and to overlook.

2007

 * My brother Osama, how much blood has been spilt? How many innocent people, children, elderly, and women have been killed ... in the name of Al Qaeda? Will you be happy to meet God Almighty carrying the burden of these hundreds of thousands or millions of victims on your back?
 * In 2007, around the sixth anniversary of September 11 attacks, Alodah addressed Osama bin Laden on MBC television network.

2016

 * Even though homosexuality is considered a sin in all the Semitic holy books, it does not require any punishment in this world. It is a sin that will accompany its committee in the life after death.
 * Homosexuals are not deviating from Islam. Homosexuality is a grave sin, but those who say that homosexuals deviate from Islam are the real deviators. By condemning homosexuals to death they are committing a graver sin than homosexuality itself.
 * Even though homosexuality does not distance oneself from Islam, the Islam does not encourage individuals who have same-sex attraction to show their feelings in public.
 * Reported by Eilaph on 30 April 2016, citing an interview in a Swedish newspaper.

Quotes about

 * Two clerics led the protestations: Safar al-Hawali and Salman al-Audah. Hawali was a forty-year-old, taciturn-looking man, with deep-set eyes and a long, untrimmed, jet-black beard. Audah was younger and more jovial, and he kept his beard short. The two men had opposed the jihad in Afghanistan, disagreeing with Azzam’s call on all Muslims to fight the Soviets. But they could not abide the arrival of the infidels on the peninsula. Their tapes sold like hotcakes, under the table, in the back of shops, passed around after prayers at the mosque. They decried the influence of the West on their country, warning that the war with Iraq and the arrival of infidel troops in Saudi Arabia were part of a larger plan by the West to dominate the Arab and Muslim world. “It is not the world against Iraq,” said Hawali in one speech, “It is the West against Islam. If Iraq has occupied Kuwait, then America has occupied Saudi Arabia. The real enemy is not Iraq. It is the West.”
 * Kim Ghattas Black Wave: Saudi Arabia, Iran, and the Forty-Year Rivalry That Unraveled Culture, Religion, and Collective Memory in the Middle East (2020)
 * The speeches became increasingly political and fiery, enraging Saudi youth already discontent and bored, or frustrated after returning from the jihad against the Soviets. Some were now traveling to fight in Bosnia and Chechnya. Hawali and Audah also petitioned the king for reforms in two letters: they demanded the establishment of the long-promised shura council, and they called for domestic and foreign policies that complied fully with the shari’a. There was no outright call for the removal of the royal family or any questioning of the legitimacy of the House of Saud. Instead, theirs was a call to embrace Islamic values more truly, and to reject servitude to the West. This was a reform movement working within the confines of the state, but the king saw it as a betrayal by his subjects. By 1994, Hawali, Audah, and dozens of their followers had been thrown in jail, where they would stay until 1999. But the tapes of their sermons still circulated, others were still preaching, and dissidents spread the word from exile by fax.
 * Kim Ghattas, Black Wave: Saudi Arabia, Iran, and the Forty-Year Rivalry That Unraveled Culture, Religion, and Collective Memory in the Middle East (2020)