Sevā

Sevā (also transcribed as sewa), in Hinduism and Sikhism, is the concept of selfless service that is performed without any expectation of result or award for performing it. Such services can be performed to benefit other human beings or society. Seva means "service". A more recent interpretation of the word is "dedication to others". In Hinduism, it is also known as karma yoga, as described in the Bhagavad Gita.

Quotes



 * I am not the ruler of Gujarat, I'm a servant of Gujarat. The environment in which I grew up, seva is treated as a dharma, not power.
 * Narendra Modi Modi election campaign speech, published in Sanjh Times, 19 February 2002; Cited in: Madhu Purnima Kishwar "Modi’s First Election from Rajkot in February 2002". Chapter 8. Modi, Muslims and Media—Voices from Narendra Modi's Gujarat, on manushi.in. Accessed 27 April 2014.


 * A reading of the RSS history tells us that seva has always been at the core of Hindutva praxis. Since its inception, an important aspect of the organization’s work revolved around providing service in the form of relief during natural and political calamities such as the Partition of India in 1947, the Assam earthquake of 1950, the Punjab Floods in 1955, the Tamil Nadu cyclone in 1955, the Anjar earthquake in 1956, the Andhra Cyclone of 1977, the Latur earthquake of 1993, the Odisha Super Cyclone in 1999, the Bhuj earthquake in 2001, Koshi River Floods in 2008 and most recently the Uttarakhand Floods in 2013. Apart from creating a humanitarian and compassionate image for itself, _ relief interventions after these disasters also provided opportunities to the RSS to undertake cadre building and consolidate its organizational network.
 * About Humanitarian aid and the RSS (the largest nongovernmental organization in the world). Disaster Relief and The RSS: Resurrecting 'Religion' Through Humanitarianism, Malini Bhattacharjee


 * Many workers appear to take a delight in blaming others for all ills. Some may put the blame on the political perversities, others on the aggressive activities of the Christians or Muslims and such other faiths. Let our workers keep their minds free from such tendencies and work for our people and our Dharma in the right spirit, lend a helping hand to all our brethren who need help and strive to relieve distress wherever we see it. In this service no distinction should be made between man and man. We have to serve all, be he a Christian or a Muslim or a human being of any other persuasion; for, calamities, distress and misfortunes make no such distinction but afflict all alike. And in serving to relieve the sufferings of man let it not be in a spirit of condescension or mere compassion but as devoted worship of the Lord abiding in the heart of all beings, in the true spirit of our dharma of surrendering our all in the humble service of Him who is Father, Mother, Brother, Friend and Everything to us all. And may our actions succeed in bringing out the Glory and Effulgence of our Sanatana-Eternal - Dharma.
 * M.S. Golwalkar: Bunch of Thoughts