Sikandar Butshikan



Sikandar Shah Miri better known as Sikandar Shah Mir ("Sikandar"), was the sixth sultan of the Shah Miri dynasty of Kashmir. He ruled the kingdom from 1389 to 1413. These efforts included destruction of numerous old temples, prohibition of Hindu rites, rituals and festivals and even the wearing of clothes in the Hindu style. He is the well known king Of Kashmir.

Quotes about Sikandar Butshikan

 * In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahometan faith, became such a persecutor of Hindoos that he induced Sikandar to issue orders proscribing the residence of any other than Mahometans in Kashmir; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband's corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahometans. After the emigration of the bramins, Sikandar ordered all the temples in Kashmir to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikandar, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up....
 * Tarikh-i-firishta, translated by John Briggs under the title History of the Rise of the Mahometan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69


 * In another place in Kashmir was a temple built by Raja Bulnat, the destruction of which was attended with a remarkable incident. After it had been levelled, and the people were employed in digging the foundation, a copper-plate was discovered, on which was the following inscription : — “ Raja Bulnat, having built this temple, was “ desirous of ascertaining from his astrologers “ how long it would last, and was informed by “ them, that after eleven hundred years, a king “ named Sikundur would destroy it, as well as the “ other temples in Kaslimeer.” The King was surprised, though vexed, that the Hindoo prophet should have predicted the truth, and declared, if they had placed the plate against the wall, he would have preserved the temple to belie the prophet. Having broken all the images in Kashmeer, he acquired the title of the Iconoclast, “Destroyer of Idols.”
 * Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69


 * Firishta' attributes to Sikandar the demolition of all the Kashmirian temples save one, which was dedicated to Mahadeva, and which only escaped ' in consequence of its foundation being below the surface of the neighbouring water.'. (...) He most likely gave orders that they should all be overturned ; and I have no doubt that many of the principal temples were thrown down during his reign. For instance, the tomb of his own Queen in Srinagur is built upon the foundation, and with the materials of a Hindu temple ; likewise the wall which surrounds the tomb of his son Zeinu-1 Abidin was once the inclosure of a Hindu temple ; and lastly the entrance of a masjid in Nowa-Shehra of Srinagur, which, according to its inscription, was built during the reign of his son Zeinu-1 Abidin, is formed of two fluted pillars of a Hindu peristyle. These instances prove that at least three different temples in the capital alone must have been overthrown either by Sikandar or by one of his predecessors. But as the demolition of idol-temples is not attributed to any one of the earlier kings, we may safely ascribe the destruction of the three above mentioned to Sikandar himself."
 * Elliot, H. M. (Henry Miers), Sir; Ed. John Dowson (1871). The History of India, as Told by Its Own Historians. The Muhammadan Period. London : Trübner & Co. Vol VI. Appendix, Note A. ON THE EARLY USE OF GUNPOWDER IN INDIA.


 * "He [Sikander] prohibited all types of frugal games. Nobody dared commit acts which were prohibited by the Sharia. The Sultan was constantly busy in annihilating Hindus and destroyed most of the temples.
 * Haidar Malik Chadurah: Tarikh-i-Kashmir; edited and translated into English by Razia Bano, Delhi, 1991, p. 55.)


 * "Hindus were forcibly converted to Islam and were massacred in case they refused to be converted'," (...)"And Sikandarpora (a city laid out by Sultan Sikandar) was laid out on the debris of the destroyed temples of the Hindus. In the neighbourhood of the royal palaces in Sikandarpora, the Sultan destroyed the temples of Maha-Shri built by Praversena and another by Tarapida. The material from these was used for constructing a 'Jami' mosque in the middle of the city."
 * Hasan, Tarikh-i-Kashmir


 * During the reign of Sultan Sikandar, Mir Sayyid Muhammad, son of Mir Sayyid Hamadani came here, and removed the rust of ignorance and infidelity and the evils, by his preaching and guidance. He wrote an epistle for Sultan Sikandar on tasawwuf Sultan Sikandar became his follower. He prohibited all types of frugal games. Nobody dared commit acts which were prohibited by the Shariat The Sultan was constantly busy in annihilating the infidels and destroyed most of the temples.
 * Tarikh-Kashmir, edited and translated into English by Razia Bano, Delhi, 1991, p. 55.


 * He strived to destroy the idols of the infidels. He demolished the famous temple of Mahadeva at Bahrare. The temple was dug out from its foundations and the hole (that remained) reached the water level. Another temple at Jagdar was also demolish. Raja Alamadat had got a big temple constructed at Sinpur. (...) The temple was destroyed [by Sikander].
 * Khwajah Nizamu'd-Din Ahmad bin Muhammad Muqim al-Harbi: Tabqat-i-Akbari translated by B. De, Calcutta, 1973


 * On account of his extensive charities, scholars from Iraq, Khorasan and Mawaraun-Nahar started presenting themselves in his court and Islam was spread. He held in great regard Sayyid Muhammad who was a very great scholar of the time, and strived to destroy the idols and temples of the infidels. He got demolished the famous temple of Mahadeva at Bahrare. The temple was dug out from its foundations and the hole (that remained) reached the water level. Another temple at Jagdar was also demolished' Raja Alamadat had got a big temple constructed at Sinpur. He had come to know from astrologers that after 11 hundred years a king by the name of Sikandar would get the temple destroyed and the idol of Utarid, which was in it, broken. He got this [forecast] inscribed on a copper plate which was kept in a box and buried under the temple. The inscription came up when the temple was destroyed [by Sikandar]'.....''The value of currency had come down, because Sultan Sikandar had got idols of gold, silver and copper broken and turned into coins.
 * Tabqat-i-Akhari, (also known as Tabqat-i-Akbar Shahi, Tabqat-i-Akbari, Tarikh-i-Nizami) by Khwajah Nizamud-Din Ahmad bin Muhammad Muqim al-Harbi, Translated from the Hindi version by S.A.A. Rizvi included in Uttar Taimur Kalina Bharata, Aligarh 1959, Vol. II. p. 515-17, In Goel, S.R. Hindu Temples - What happened to them


 * Sikander burnt all books the same wise as fire burns hay. All the scintillating works faced destruction in the same manner that lotus flowers face with the onset of frosty winter."
 * Srivara, Zaina Rajtarangini


 * He burned six mounds (1 mound is 37 kilos) of sacred threads worn by Hindus after massacring them (Hasan, Tarikh-i-Kashmir). He killed the Hindus who put a tilak-mark on their forehead ( Hasan, Tarikh-i-Kashmir). He burnt many of the books of the Hindus. Srivara wrote: "Sikander burnt all books the same wise as fire burns hay". Srivara also recorded: "All the scintillating works faced destruction in the same manner that lotus flowers face with the onset of frosty winter." (Srivara, Zaina Rajtarangini). Sikandar drowned many Hindus in the Dal Lake (Jonraj, Kings of Kashmir). According to some sources only eleven families of Brahmins were left in Kashmir due to Sikandar's policies.
 * Cambridge History of India, III, p.281


 * "Towards the fag end of his life, he (Sultan Sikandar) was infused with a zeal for demolishing idol-houses, destroying the temples and idols of the infidels. He destroyed the massive temple at Beejbehara. He had designs to destroy all the temples and put an end to the entire community of infidels,"
 * Bharistan-i-Shahi


 * "There was no city, no town, no village, no wood, where the temples of the gods were unbroken. When Sureshavari, varaha and others were broken, the world trembled, but not so the mind of the wicked king. He forgot his kingly duties and took delight day and night in breaking images."
 * Jonraj: Rajtarangini


 * Or take the case of Suhabhatta, the chief minister of Sikandar Butshikan of Kashmir (1389-1413 AD). Suhabhatta who had renounced his ancestral faith for Islam is known as Suha in the Rajataringini of Jonaraja. This historian of Kashmir records: “Instructed by mlechhas, (Suha) instigated the king to break down the images of Gods. The king forgot his kingly duties and took a delight day and night in breaking images… He broke the images of Martanda, Vishaya, Isana, Chakravarati and Tripuresvara… There was no city, no town, no village, no wood where Suha and the Turushka left the temples of Gods unbroken.
 * Jonraja, quoted in Sita Ram Goel: The Story of Islamic Imperialism in India.


 * Kashmir's conversion to Islam on a large scale also dates from the beginning of the fifteenth century....However, it was during the reign of Sikandar Butshikan (1394-1417), that the wind of Muslim proselytization blew the strongest. He invited from Persia, Arabia and Mesopotamia learned men of his own faith; his bigotry prompted him to destroy all the most famous temples in Kashmir - Martand, Vishya, Isna, Chakrabhrit, Tripeshwar, etc.  Sikandar offered the Kashmiris the choice between Islam and death.  Some Kashmiri Brahmans committed suicide, many left the land, many others embraced Islam, and a few began to live under Taqiya, that is, they professed Islam only outwardly. It is said that the fierce intolerance of Sikandar had left in Kashmir no more than eleven families of Brahmans. ...By the time of Akbar’s annexation of Kashmir (C.E. 1586) the valley had turned mainly Mohammadan.  When Father Xavier and Brother Benedict went to Kashmir with Akbar this is what they learnt: “In antiquity this land was inhabited by the Moors, possibly a reference to Timur (contemporary of Sikandar the Iconoclast), and since then the majority of the people accept Islam.”  When Kashmir was under Muslim rule for 500 years (1319-1819) Hindus were constantly tortured and forcibly converted.
 * K. S. Lal (1993). Indian Muslims: Who are they. New Delhi: Voice of India.


 * Mir Sayyid ‘Ali Hamadani (1314-1385) began to get Hindu temples demolished and the Hindus converted by reckless use of force throughout his sojourn in Kashmir... Thanks to the influence of Hamadani’s Sufi son Mir Muhammad (b. 1372), who stepped into his father’s shoes after the latter had left Kashmir after failing to pull on well with Qutb ad-Din, Sikandar (1389-1413), a liberal Sultan of Kashmir, turned into a ferocious Sultan for the Hindus and began to be known as Sikandar Butshikan (iconoclast), and his powerful Brahmana noble Suhabhatta embraced Islam under the name Sayf ad-Din and became a terror for the Brahmanas. Guided by the teachings of Mir Muhammad, Sikandar played havoc with the Hindus through Sayf ad-Din, destroyed their temples, undertook forcible conversions, and imposed Jizyah on them for the first time in Kashmir. Indeed, he out-Aurangzebed Aurangzeb in his Hindu-persecution-mania.
 * Harsh Narain, Myths of Composite Culture and Equality of Religions (1990)


 * Alexander Cunningham observed that the tomb of his own queen in Srinagar was built on the foundation, and with the material, of a Hindu temple. The wall that surrounded the tomb of his son, Zain-ul-Abidin, was once the enclosure of a Hindu temple, and the entrance of a masjid in Nowa-Shehra (Srinagar), was formed of two fluted pillars of a Hindu peristyle. These examples showed that at least three different temples in the capital alone “must have been overthrown either by Sikandar or by one of his predecessors”.
 * (Cunningham 1848: 5). quoted from    Jain, M. (2019). Flight of deities and rebirth of temples: Espisodes from Indian history.


 * Among the many temples devastated by Sikandar was the Martanda temple. The final destruction of the temples of Parihasapura was also attributed by chroniclers to him. Sikandar was likewise credited with the devastation of Hindu and Buddhist shrines at Pandrethan.... It was said that on learning of the fanatical zeal of Sikandar, seven hundred Sayyids led by Muhammad Hamadani had migrated from Persia to Kashmir. Sikandar became a disciple of Muhammad Hamadani, whose arrival probably “led to the religious persecution which immediately ensued”
 * Jain, M. (2019). Flight of deities and rebirth of temples: Espisodes from Indian history. 51-55


 * The process of destruction and denudation started in the later part of the reign of Sultan Sikandar (1389-1413) who earned the epithet Butshikan (idol breaker) by virtue of his breaking the images and demolishing the temples. Almost all the temples of the country are stated to have been desecrated and pulled down (or badly shattered) and the images were broken, mutilated, or thrown away from the temples. The destruction of the temples is believed to have been effected by piling heaps of timber in the temples and setting fire to these heaps
 * (Annual Report, ASI, 1915-16, 1918: 56). The Annual Report of the Archaeological Survey of India, in    Jain, M. (2019). Flight of deities and rebirth of temples: Espisodes from Indian history. 53


 * The kingdom of Kashmira was polluted by the evil practices of the mlechchhas, and the Brahmanas, the mantras, and the gods relinquished their power. The gods who used to make the glory of their prowess manifest, even as fire-flies manifest their light, now hid their glory on account of the county’s sin. When the gods withdrew their glory, their images became mere stones, and the mantras, mere letters... Suhabhatta who disregarded the acts enjoined by the Vedas, was instructed by the mlechchhas, instigated the king to break down the images of the gods... the king forgot his kingly duties and took a delight, day and night, in breaking images... He broke the images of Marttanda, Vishaya, Ishana, Chakrabhrit, and Tripureshvara; but what can be said of the evil that came on him by the breaking of the Shesha? ... There was no city, no town, no village, no wood, where Suha the Turushka left the temples of gods unbroken. Of the images which once had existed, the name alone was left, and Suhabhatta then felt the satisfaction which one feels on recovering from illness.
 * (Jonaraja 1986: 59-60). in    Jain, M. (2019). Flight of deities and rebirth of temples: Espisodes from Indian history. 51-55


 * It is a generally accepted fact that up to about the beginning of the fourteenth century the population of the valley was Hindu, and that about the middle and the end of the century the mass of the people was converted to Islam, through the efforts of Shah-i-Hamadam and his followers, and the violent bigotry and persecution of King Sikandar, the Iconoclast. Tradition affirms that the persecution of the Hindus was so keen that only eleven families of Hindus remained in the valley.
 * Sir Walter R. Lawrence (Lawrence 1895: 302).in     Jain, M. (2019). Flight of deities and rebirth of temples: Espisodes from Indian history. 51-55


 * There was a certain method in the mad zeal of Sikandar, for he used the plinths and friezes of the old temples for the embankments of the city and for the foundation of the Jama Masjid. Having glutted his vengeance on Hindu temples, Sikandar turned his attention to the people who had worshipped in them, and he offered them three choices, death, conversion or exile. Many fled, many were converted, and many were killed, and it is said that this thorough monarch burnt seven mounds of sacred thread of the murdered Brahmans. All the books of Hindu learning which he could lay his hands on were sunk in the Dal Lake and Sikandar flattered himself that he had extirpated Hinduism from the Valley
 * Sir Walter R. Lawrence (Lawrence 1895: 191). in    Jain, M. (2019). Flight of deities and rebirth of temples: Espisodes from Indian history. 51-55


 * Close to the foot of the southern extremity of the hill is a rock which has from ancient times received worship as an embodiment of Ganesa... From regard for the pious king the  god is said to have then turned his face from west to east so as to behold the new  city. ... In fact, if we are to  believe Jonariija, the rock-image has changed its position yet a second time.  This Chronicler relates that Bhimasvamin from disgust at the iconoclasm of  Sikandar Butshikast has finally turned his back on the city.
 * Kalhana's Rajatarangini Vol 2, by    Marc Aurel Stein


 * The ancient temple of Varaha which seems to have been one of the most famous shrines of Kasmlr, is repeatedly mentioned by Kalhana. According to the  tradition of the local Purohitas it stood near the site of the present Kotitirtha, at  the western extremity of the town and close to the river-bank. Some ancient  Lirigas and sculptures found at the Kotitirtha may have originally belonged to the  temple. The destruction of its sacred image is noted by Jonaraja in the reign of  Sikandar Butshikast.
 * Kalhana's Rajatarangini Vol 2, by    Marc Aurel Stein


 * Sikandar’s reign marks a turning-point in the history of Kashmir from social and religious point of view. It appears that although the rulers were Muslims the State was hitherto predominantly Hindu, and even the Muslim kings and peoples were not very orthodox in their belief. This is proved, among other things, by the Hindu names like Lakshmi and Sobha borne by the queens, consecration of a golden liiga by the latter (v. 671), and the performance of a yajna (sacrifice) by Qutb-ud-din to avert famine (v. 637). This. was probably due to the paucity of Muslims in the country. But a great change took place during the reign of Sikandar. A large immigration of Muslims from outside flooded the country, and there seems to be little doubt that they brought with them that fanatic iconoclastic zeal which distinguished Islam in other parts of India, but from which Kashmir was happily free up to this time. This follows from the detailed account of Jonaraja from which the following extracts are quoted: “The king had a fondness for the Yavanas..... Many Yavanas. left other sovereigns and took shelter under this king who was renowned for charity. Muhammada of Mera country became theit (that is, of the Yavanas) chief. The king waited on him daily, humble as a servant, and like a student he daily took his lessons from him. He placed Muhammada before him, and was attentive to him like a slave. As the wind destroys the trees, and the locusts the sali crop, so did the Yavanas destroy the usages of Kasmira. Attracted by the gifts and honours which the king bestowed, and by his kindness, the mlechchhas entered Kasmira even as locusts enter a good field of corn.” They occupied all the offices of the State and became friends of the king. Sikandar evidently learnt his lessons well, and his reign was disgraced by a series of acts, inspired by religious bigotry and iconoclastic zeal, for which there is hardly any parallel even in the annals of the Muslim rulers of India. His minister, Sihabhatta, who had abjured Hindu faith for Islam, and was “instructed by the mlechchhas, instigated the king io break down the images of gods”. Whether the king required any such instigation after the lessons. he had learnt at the feet of Muhammada of Mera, cannot be definitely said. In any case there cannot be any doubt that Sthabhatta’s advice fell on willing ears. The result is thus described by Jonaraja: ‘The king forgot his kingly duties and took a delight day and night, in breaking images.......... He broke the images of Martanda, Vishaya, Isana, Chakrabhrit and Tripuresvara......... There was no city, no town, no village, no wood where Sitha the Turushka left the temples of gods unbroken.” But this was not all. An attempt was made to destroy the caste of the Brahmanas by force, and those who resisted it were subjected to heavy fines. The Muslim version of the activities of Sikandar is given in detail by Firishta who, of course, includes them among his “good institutions”. According to Firishta, Sikandar issued ‘‘orders proscribing the residence of any person other than Muhammadans in Kashmir; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband’s corpse. Lastly, he insisted on all the golden and silver images being broken and melted down, and the metal coined into money”’.*24 No one can fail to be struck with the contrast between Kashmir under Shihab-ud-din and Sikandar and note that much water had flown down the Vitasta during a quarter of acentury. Firishta continues: “Many of the Brahmins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Muhammadans. After the emigration of the Brahmins, Sikandar ordered all the temples in Kashmir to be thrown down’. Some temples were levelled with the ground, and in one case, we are told that Sikandar, who was personally present, did not desist till the building was entirely razed to the ground, and its foundations dug up. The Muslim historians inform us that for having broken the Hindu temples Sikandar got the title of Butshikan, or the destroyer of idols. Immediately after this Firishta remarks: “Among other good institutions of Sikandar was the prohibition of vending wine, and the relinquishment of all export duties’’. It has been urged by some that it was not the Sultan but Sihabhatta and other converts who were responsible for the religious persecution.?! But, as Jonaraja has observed in this connection, it is an established rule, that the master is responsible for the fault of his servant.°2 Besides, the account of Firishta, quoted above, makes it clear that Sikandar was not as innocent in the matter as is pretended by his supporters, for he personally supervised the demolition of temples and, in at least one case, he was not satisfied by merely razing a temple to the ground, but saw to it that its foundations were dug up. This one instance, if true, is sufficient to prove his personal zeal and bigotry. After all, it was not Suhabhatta but Sikandar who was honoured by his co-religionists with the sobriquet Butshikan (destroyer of idols).  (377-379)
 * The History and Culture of the Indian People Volume 6: The Delhi Sultanate [1300-1526]


 * Sultan Sikander under the direct instructions of Mir Mohammad Hamadani took to the idol-breaking38 as fish take to water. The Muslim chroniclers gleefully designated him as an iconoclast for his demolition and destruction of the marvellous temples of Martand, Vijayesan, Chakrabrat, Tripuresvar, Suresvari, Varaha and others. The temple of Martand (sun), a gem of the Hindu architecture symbolising the high watermark of thc Hindu culture and civilisation39, was destroyed by digging deep its foundations, removing the well-chiselled foundational stones, filling the gaping wounds with logs of wood and finally putting it to flames.40 Prior to this, huge hammers were used for one full year only to break and vandalise its masterly sculptural works of high artistic merit. Another massive temple at Bijbehara, which had a world famous university attracting scholars and learners from all parts of the country and world, was totally demolished and with its well-cut and chiselled stones and other materials hospice was built still known as Vijyesvara hospice.4l The temple was previously looted and damaged by Shahab-ud-din. As a piece of clever manipulation, a stone-slab42 inscribed with 'Sarda letters purporting, 'The mantra of Bismullah will destroy the temple of Vijyesvara' (a 'Siva temple) was said to have been recovered from the foundations of the temple. A crude attempt to justify the unpardonable crime of deskoying an architectural monument of world fame. Jonraj, a contemporary historian, records that there was hardly a city, a village or hamlet, where the (fanatic) ruler did not break idols.
 * Kashmiri Hindus: Origin and Ethos


 * Records Srivar, "Sikander under the inspiration of yavanas (Muslims) burnt books, (saklan pustakan) the same way as fire burns hay." ...Again he records, "All the scintillating works faced destruction in the same manner that lotus flowers face with the onset of frosty winter." .....Records Walter Lawrence, " All books of Hindu Learning which he (Sikander) could find were sunk in the legal lake and after some time Sikander flattered himself that he had extirpated Hinduism from the valley." A Muslim historian Hassan also writes, " All the Hindu books of learning were collected and thrown into Dal Lake and were buried beneath stones and earth."
 * Wail of a valley


 * "Hindus were forcibly converted to Islam and were massacred in case they refused to be converted'," writes Hasan, a Muslim chronicler. He further observes, "And Sikandarpora (a city laid out by Sultan Sikandar) was laid out on the debris of the destroyed temples of the Hindus. In the neighbourhood of the royal palaces in Sikandarpora, the Sultan destroyed the temples of Maha-Shri built by Praversena and another by Tarapida. The material from these was used for constructing a 'Jami' mosque in the middle of the city." ...Writes Ajit Bhatracharjee, "Sikandar (1389-1413) equalled the most blood-thirsty and iconoclastic Muslim conquerors anywhere in his zeal to obliterate all traces of the Hindu religion and convert its followers to Islam on pain of death. Temples were levelled and some of the grandest monuments of old damaged and disfigured………. thousands of Hindus escaped across the borders of Kashmir, others were massacred." He further records, "Hindu temples were felled to the ground and for one year a large establishment was maintained for the demolition of the grand Martand temple. But when the massive masonry resisted all efforts, fire was applied and the noble buildings cruelly defaced."
 * Wail of a valley


 * Historian Hassan has written that there were many temples during the time of Hindu kings which were just like wonders of the world. Their design and art were so fine and delicate that a viewer would get spellbound. Filled with jealousy and hatred Sikander destroyed these temples. From the material of the temples mosques and shrines were built. First of all he focussed his attention towards Martand temple built by Ramdev. It took one year to fully damage and destroy this Martand temple. After having failed to demolish the temple totally this enemy of art, culture and godly beauty, stuffed the temple with wooden slippers and set it ablaze. Seeing the matchless beauty of the fold studded domes of the temple getting destroyed Sikander kept on laughing and went on giving instructions for the complete destruction of the temple by treating it as God's order. Stones from the temple's foundation were not spared. It was total plunder and destruction of the temple and the people living around the temple were directed to adopt Islam. Those who did not accept this direction were butchered alongwith their family members. This way people from one village to another were converted into Islam. Even today one gets surprised over art and skill of the builders of this world famous Martand temple by looking at its ruins.  Similarly under the instructions of Sikander one famous temple at Bijbehara, Vijeshwar temple, and 300 other temples around it were destroyed and demolished. Historian Hassan has written that a mosque was built with the idols and stones of Vijeshwar temple and in this area a quarry was built which is called Vijeshwar quarry.
 * Converted Kashmir


 * During the visit of Amir Sayyid Hamadani, Sultan Sikandar was the ruler of Kashmir. This ruler expressed his allegiance to Amir-e Kabir and became his disciple and sincere follower. In accordance with the guidance and instructions of Amir-e Kabir, this religion-abiding ruler became the instrument of strengthening the religion of Muhammad and the community of Mustafa. 1 He brought prosperity and embellishment to the faith of the Prophet. He razed to ground all the idol-houses in his country. The idols of the infidels and their idol- houses were destroyed. He cleared his country of the customs of the community of infidels (kafirs) and of vices, aberrations and oppressions of the heretics (zandiq).2 He ordered the infidels and the polytheists to leave the country. For breaking and destroying the idol houses, temples and idols, he is known by the title of Sultan Sikandar, the Iconoclast (but shiken).
 * Muḥammad, A. K., & Pandit, K. N. (2009). A Muslim missionary in mediaeval Kashmir: Being the English translation of Tohfatu'l-ahbab. New Delhi: Voice of India. 171


 * Sultan Sikandar (A.H. 796 - 820 /1393 -1417) As a result of the very special grace of God Almighty, all the infidels and polytheists of this land were converted to Islamic faith during the reign of late Sultan Sikandar, the Iconoclast. Large groups of infidels (kafirs) and idol worshippers joined the Islamic fold. Small and big people of this land converted to Islam happily or unhappily.. They surrendered to the commands of Islamic faith.
 * Muḥammad, A. K., & Pandit, K. N. (2009). A Muslim missionary in mediaeval Kashmir: Being the English translation of Tohfatu'l-ahbab. New Delhi: Voice of India. 234


 * Thus Amir Kabir spoke to Sultan Qutbuíd-Din: ìEvil forces of self aggrandisement and greed have not allowed authority to rest in your hands so that you could be a source for the propagation and flourishing of true faith and the traditions of the Holy Prophet. But I hope God who is to be will bring forth some one from your offspring who will have the blessings of attaining this supreme authority. There is no doubt that God Almighty will bestow on you an auspicious son from the woman with whom you have re- entered into a bond of matrimony. The child will be named Sikandar. My son, Sayyid Muhammad, is in Khatlan and when this Sultan Sikandar ascends the throne, he (my son) will arrive in and prosper this land. With the able management of Sayyid Muhammad and throuogh laudable efforts of Sultan Sikandar the tenets of pure religion and the rules and regulations of the religion of the Prophet will receive full flourishing and prosperity. Through his guidance Islamic traditions and doctrines will reach the pinnacle of glory. Traces of infidelity, heresy, corruption and aberration will be stamped out from this land. That dear and auspicious son of yours (Sikandar) will break the idols and destroy idol-houses and uproot the customs of infidelity and heresy to such an extent that he will be called Sikandar-i Butshikan/Sikandar the Iconoclast.
 * Muḥammad, A. K., & Pandit, K. N. (2009). A Muslim missionary in mediaeval Kashmir: Being the English translation of Tohfatu'l-ahbab. New Delhi: Voice of India. 261


 * ultan Sikandar succeeded Sultan Qutbuíd-Din as the Padishah 83 of this county. He proved to be the iconoclast for the Muslims of this land. Amir Sayyid Muhammad Hamadani placed his august steps on this land during his reign. With the support of this Islamophile Padishah and the efforts of the choicest of saintly persons of this land, the banner of Islamic faith and law was hoisted atop the pinnacle of honour. The customs of infidelity and idol worship and the foundations of polytheism and heresy were uprooted. After demolishing the prayer houses of idolaters and breaking idols, hospices and mosques were built on their ruins.
 * Muḥammad, A. K., & Pandit, K. N. (2009). A Muslim missionary in mediaeval Kashmir: Being the English translation of Tohfatu'l-ahbab. New Delhi: Voice of India. 262