Talk:Racism in the Arab world

Edit warring and deleted quotes
Rupert loup has deleted reliably sourced quotes from the article, including quotes from Bernard Lewis, one of the greatest scholars on Islam, who also wrote well known studies on Racism in the Arab world, so pertains very much to this article, and other scholars like David Brion Davis, and Murray Gordon, which I have been adding just a few hours ago and has been edit-warring again.

We have the articles on Racism in South Korea, Racism in Canada, Racism in the United States, Racism in the United Kingdom, so why should this be deleted?

Racism in the Arab world
This page should only include quotes about the topic of racism in the Arab world, not examples of it, as is the case on pages about Racism, Antisemitism, etc. --Immutatus (talk) 22:15, 9 June 2023 (UTC)


 * There is no hard rule that this should be so. Antisemitism has quotes from Hitler and Nixon, Racism has quotes from Trump and other alleged racists, Racism in fiction has quotes from fiction authors, Racial views of Donald Trump has quotes from Trump, not just about his views, Racism in the United Kingdom has quotes from Enoch Powell. Also you removed some quotes that were about racism like the quote from Michael Cook.
 * Quotes should also always be moved to the talkpage and if quotes might fit well into other pages they should be moved there --ᘙ (talk) 11:15, 12 June 2023 (UTC)
 * I think many contributors agreed that it should be that way, see this discussion and diff for example. For the quote from Michael Cook, I wasn't sure about it because the second part isn't focused on the Arab world, but i'll just leave the quote the way it is for now since I don't have access to that book. --Immutatus (talk) 21:26, 12 June 2023 (UTC)

It also depends on the article. Racism and Antisemitism are top-level articles. There would simply be to many examples of racism to include in the article. For more specific articles about smaller topics, it can be different. If Racism in fiction should only be about secondary sources discussing the topic of racism in fiction, why have admins added examples of racism in fiction from a primary source ? Quotes that are examples of the theme have been added on more specific articles by admins also on other articles: --ᘙ (talk) 10:08, 13 June 2023 (UTC)
 * I've opened a new discussion about this issue here. --Immutatus (talk) 21:26, 14 June 2023 (UTC)


 * The whole question of blackness was discussed in a special essay by Jahiz of Basra (ca. 776-869), one of the greatest prose writers in classical Arabic literature and said by some of his biographers to be of partly African descent. Entitled "The Boast of the Blacks against the Whites,"" the essay purports to be a defense of the dark-skinned peoples-and especially of the Zanj, the blacks of East Africa-against their detractors, refuting the accusations commonly brought against them and setting forth their qualities and achievements, with a wealth of poetic illustration... To those who ask, "How is it that we have never seen a Zanji who had the intelligence even of a woman or of a child?" the answer, says Jahiz, is that the only Zanj they knew were slaves of low origin and from outlying and backward areas. If they judged by their experience of Indian slaves, would they have any notion of Indian science, philosophy, and art? Obviously not-and the same is true of the black lands. Jahiz also defends the equality of blacks as marriage partners and notes the paradox that discrimination against them first arose after the advent of Islam: At is part of your ignorance," he makes the blacks say, "that in the time of heathendom [i.e., in pre-Islamic Arabia] you regarded us as good enough to marry your women, yet when the justice of Islam came, you considered this wrong."
 * Lewis, B. (1992). Race and slavery in the Middle East: An historical enquiry. New York: Oxford University Press. Chapter 4


 * In Constantinople, the seat of the Ottoman Empire, where it was a commonplace for Turkish gentlemen to have numerous concubines, it was rare to see a mulatto. The offspring of such relationships generally fell victim to infanticide which, according to one report of the Anti-Slavery Reporter, the organ of the British Anti-Slavery Society (that appeared on September 1, 1856), was widely practiced in Stamboul “as a matter of course and without the least remorse or dread.”
 * Gordon, M. (1998). Slavery in the Arab World. Lanham: New Amsterdam Books. page 17 ff


 * Arabs are the most noble people in lineage, the most prominent, and the best in deeds. We were the first to respond to the call of the Prophet. We are Allah’s helpers and the viziers of His Messenger. We fight people until they believe in Allah. He who believes in Allah and His Messenger has protected his life and possessions from us. As for one who disbelieves, we will fight him forever in Allah’s Cause. Killing him is a small matter to us.
 * Al-Tabari, Vol. 9, p. 69 The History of al-Tabari is an English translation of The History of the Prophets and Kings


 * "A man married a maid-slave who bore him a child. Would that child be free or would he be an owned slave?" "Her child whom she bore from him would be the property of her master according to all the Imams (heads of the four Islamic schools of law) because the child follows the (status) of his mother in freedom or slavery. If the child is not of the race of Arabs, then he is definitely an owned slave according to the scholars, but the scholars disputed (his status) among themselves if he was from the Arabs - whether he must be enslaved or not because when A'isha (Muhammad's wife) had a maid-slave who was an Arab, Muhammad said to A'isha, `Set this maid free because she is from the children of Ishmael.'"
 * Ibn Timiyya, Vol. 31, pp. 376-377
 * Ali Ibn Abi Talib, said: Verily the Prophet said: God divided the earth in two halves and placed (me) in the better of the two, then He divided the half in three parts, and I was in the best of them, then He chose the Arabs from among the people, then He chose the Quraysh from among the Arabs, then He chose the children of ‘Abd al-Muttalib from among the Banu Hashim, then he chose me from among the children of ‘Abd al-Muttalib, and from them he chose me.
 * Ibn Sa'd, Abu Abd Allah Muhammad. Kitab al-Tabaqat, vol i. Translated in English by S. Moinul Haq, Kitab Bhavan, 1784, Kalan Mahal, Daraya Ganj, New Delhi, India, 1972, p12.


 * Narrated Jabir bin Samura: I heard the Prophet saying, "There will be twelve Muslim rulers (who will rule all the Islamic world)." He then said a sentence which I did not hear. My father said, "All of them (those rulers) will be from Quraish."
 * Sahih Bukhari 9:89:329


 * Narrated AbuHurayrah: The Prophet said: The testimony of a nomad Arab against a townsman is not allowable.
 * "Sunan Abu Dawud 25:32". See also Sunan ibn Majah 13:60.


 * "Ham [Africans] begat all those who are black and curly-haired, while Japheth [Turks] begat all those who are full-faced with small eyes, and Shem [Arabs] begat everyone who is handsome of face with beautiful hair. Noah prayed that the hair of Ham's descendants would not grow beyond their ears, and that whenever his descendants met Shem's, the latter would enslave them."
 * Al-Tabari, Vol. 2, p. 21, p. 21 The History of al-Tabari is an English translation of The History of the Prophets and Kings


 * "Shem, the son of Noah was the father of the Arabs, the Persians, and the Greeks; Ham was the father of the Black Africans; and Japheth was the father of the Turks and of Gog and Magog who were cousins of the Turks. Noah prayed that the prophets and apostles would be descended from Shem and kings would be from Japheth. He prayed that the African's color would change so that their descendants would be slaves to the Arabs and Turks."
 * Al-Tabari, Vol. 2, p. 11, p. 11 The History of al-Tabari is an English translation of The History of the Prophets and Kings


 * Abu Al-Darda reported Allah's Messenger (may peace be upon him) as saying: Allah created Adam when He had to create him and He struck his right shoulder and there emitted from it while offspring as if it were white ants. He struck his left shoulder and there emitted from it black offspring as if it were charcoals. He then said (to those who had been emitted) from right (shoulder): For Paradise and I do not mind and then He said to those (who had been emitted) from his left shoulder: They are for Hell and I do not mind."
 * Source: Mishkat al-Masahih, trans. Abdul Hameed Siddiqi, Kitab-ul-Qadr (Book of Destiny) (New Delhi: Kitab Bhavan, 1990), Hadith no. 119, p. 76-77.
 * Mishkat, Vol. 3, p. 117. Al-Tirmidhi No. 38 (CD-ROM), Alim.org


 * 'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace be upon him), said: When Haruria (the Khwarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said," There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (may peace be upon him described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah us one black man among them (Khwarij). One of his hand is like the teat of a goat or the nipple of the breast. When 'Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Hadrat 'Ali). 'Ubaidullah said: And, I was present at (that place) when this happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.
 * Sahih Muslim 5:2334


 * Narrated 'Abdullah: The Prophet said, "I saw (in a dream) a black woman with unkempt hair going out of Medina and settling at Mahai'a, i.e., Al-Juhfa. I interpreted that as a symbol of epidemic of Medina being transferred to that place (Al-Juhfa)."
 * Sahih Bukhari 9:87:161


 * "[Blacks] are ugly and misshapen, because they live in a hot country."
 * Ibn Qutaybah (828-889), in Lewis, B. (1992). Race and slavery in the Middle East: An historical enquiry. New York: Oxford University Press. p 46


 * It is disliked to trade in the land of the enemy or the land of the blacks. The Prophet, peace be upon him, said, "Travel is a portion of punishment."
 * The Risala of 'Abdullah ibn Abi Zayd al-Qayrawani/ 43.16 Trading abroad - A Treatise on Maliki Fiqh (Including commentary from ath-Thamr ad-Dani by al-Azhari)(310/922 - 386/996) The land of blacks could perhaps also be the land of unbeliervers.


 * ... The apostle said, "Whoever wants to see Satan let him take a look at Nabtal b. al-Harith!" He was a sturdy black man with long flowing hair, inflamed eyes, and dark ruddy cheeks. He used to come and talk to the apostle and listen to him and then carry what he had said to the hypocrites. It was he who said: "Muhammad is all ears: if anyone tells him anything he believes it." God sent down concerning him: "And of them are those who annoy the prophet and say he is all ears, Say: Good ears for you. He believes in God and trusts the believers and is a mercy for those of you who believe; and those who annoy the apostle of God for them there is a painful punishment." (Sura 9:61)
 * (Ibn Ishaq, Sirat Rasulallah, translated as, The Life of Muhammad by A. Guillaume, page 243)


 * The black troops and slaves of the Meccans cried out and the Muslims replied, ‘Allah destroy your sight, you impious rascals.’
 * (Ibn Ishaq, Sirat Rasulallah, translated as, The Life of Muhammad by A. Guillaume,  Ishaq:374


 * On the Day when (some) faces will be whitened and (some) faces will be blackened; and as for those whose faces have been blackened, it will be said unto them: Disbelieved ye after your (profession of) belief? Then taste the punishment for that ye disbelieved. (Âl 'Imran 3:106)
 * And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell? (Az-Zumar 39:60)


 * Abu Darda' reported God's messenger as saying, "God created Adam when He created him and struck his right shoulder and brought forth his offspring white like small ants. And he struck his left shoulder and brought forth his offspring BLACK as though they were charcoal. Then He said to the party on his right said, 'To paradise, and I do not care', and He said to the party in his left shoulder 'To hell, and I do not care'." Ahmad transmitted it.
 * (Mishkat Al Masabih, English translation with explanatory notes by Dr. James Robson [Sh. Muhammad Ahsraf Publishers, Booksellers & Exporters, Lahore-Pakistan, Reprint 1990], Volume I, Chapter IV, Book I.- Faith, pp. 31-32)


 * Narrated AbudDarda' Allah's Messenger (peace be upon him) said: Allah created Adam when He had to create him and He struck his right shoulder and there emitted from it white offspring as if they were white ants. He struck his left shoulder and there emitted from it THE BLACK OFFSPRINGS as if they were charcoal. He then said (to those who had been emitted) from the right (shoulder): For Paradise and I do not mind. Then He said to those (who had been emitted) from his left shoulder: They are for Hell and I do not mind.
 * Transmitted by Ahmad. (Al-Tirmidhi Hadith, Number 38- ALIM)


 * Jabir (Allah be pleased with him) reported: There came a slave and pledg- ed allegiance to Allah's Apostle (may peace be upon him) on migration; he (the Holy Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (may peace be upon him) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man)
 * Sahih Muslim 10:3901


 * It is your folly to fight the Apostle, for Allah’s army is bound to disgrace you. We brought them to the pit. Hell was their meeting place. We collected them there, black slaves, men of no descent.
 * Ibn Ishaq, The Life of Muhammad: A Translation of Ishaq's Sirat Rasul Allah, Translated by A. Guillaume, Oxford University Press, Oxford, England, (Re-issued in Karachi, Pakistan, 1967, 13th impression, 1998) 1955, p. 450.


 * Sahih Muslim, Book 10, Number 3901:Narrated Jabir ibn Abdullah:There came a slave and pledged allegiance to Allah's Apostle (peace_be_upon_him) on migration; he (the Prophet) did not know that he was a slave. Then there came his master and demanded him back, whereupon Allah's Apostle (peace_be_upon_him) said: Sell him to me. And he bought him for two black slaves, and he did not afterwards take allegiance from anyone until he had asked him whether he was a slave (or a free man).


 * Malik's Muwatta, Book 21, Number 21.13.25: Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from Abu'l-Ghayth Salim, the mawla of ibn Muti that Abu Hurayra said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the yearof Khaybar. We did not capture any gold or silver except for personal effects, clothes, and baggage. Rifaa ibn Zayd presented a black slave boy to the Messenger of Allah, may Allah bless him and grant him peace, whose name was Midam. The Messenger of Allah, may Allah bless him and grant him peace, made for Wadi'l-Qura, and when he arrived there, Midam was unsaddling the camel of the Messenger of Allah, may Allah bless him and grant him peace, when a stray arrow struck and killed him. The people said, 'Good luck to him! The Garden!' The Messenger of Allah said, 'No! By He in whose hand my self is! The cloak which he took from the spoils on the Day of Khaybar before they were distributed will blaze with fire on him.' When the people heard that, a man brought a sandal-strap or two sandal-straps to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, said, 'A sandal-strap or two sandal-straps of fire!'"


 * Sahih Bukhari, Volume 9, Book 91, Number 368: Narrated 'Umar: I came and behold, Allah's Apostle was staying on a Mashroba (attic room) and a black slave of Allah's Apostle was at the top if its stairs. I said to him, "(Tell the Prophet) that here is 'Umar bin Al-Khattab (asking for permission to enter)." Then he admitted me. ... (cf. Bukhari 3.648, 6.435, 7.119)


 * Sahih Bukhari, Volume 8, Book 73, Number 182:Narrated Anas bin Malik:Allah's Apostle was on a journey and he had a black slave called Anjasha, and he was driving the camels (very fast, and there were women riding on those camels). Allah's Apostle said, "Waihaka (May Allah be merciful to you), O Anjasha! Drive slowly (the camels) with the glass vessels (women)!"


 * Sahih Bukhari, Volume 2, Book 15, Number 103: Narrated 'Urwa on the authority of 'Aisha: On the days of Mina, (11th, 12th, and 13th of Dhul-Hijjah) Abu Bakr came to her while two young girls were beating the tambourine and the Prophet was lying covered with his clothes. Abu Bakr scolded them and the Prophet uncovered his face and said to Abu Bakr, "Leave them, for these days are the days of 'Id and the days of Mina." 'Aisha further said, "Once the Prophet was screening me and I was watching the display of black slaves in the Mosque and ('Umar) scolded them. The Prophet said, 'Leave them. O Bani Arfida! (carry on), you are safe (protected)'."


 * Throughout the Hadith blacks are also referred to as abeds, which means “black” in Arabic, and is also synonymous with the words “slave” or “filth.”
 * Brigitte Gabriel - They Must Be Stopped_ Why We Must Defeat Radical Islam and How We Can Do It-St. Martin's Press (2010)


 * Narrated Wathilah bin Al-Asqa’: that the Messenger of Allah (S) said: “Indeed Allah has granted eminence (istafa) to Isma’il [the ancestor of the Arabs] from the children of Ibrahim, and He granted eminence to Banu Kinanah from the children of Isma’il, and He granted eminence to the Quraish [the tribe of the Prophet(s)] from Banu Kinanah, and He granted eminence to the Banu Hashim [the clan of the Prophet(S)] from the Quraish, and He granted eminence to me from Banu Hashim.”
 * http://sunnah.com/urn/634660
 * Wathila b. al-Asqa’ reported: I heard Allah’s Messenger (S) as saying: Verily Allah granted eminence to Kinana from amongst the descendants of Isma’il [the ancestor of the Arabs] and he granted eminence to the Quraish amongst Kinana, and he granted eminence to the Banu Hashim amongst the Quraish, and he granted me eminence from the tribe of Banu Hashim.
 * http://sunnah.com/muslim/43/1


 * Indeed it is the belief of the Ahlus-Sunnah wal Jama’ah that the race of Arabs is superior to the race of non-Arabs, the Hebrews (Jews), the Syrians (Arameans), the Romans (Europeans), the Persians, and others. And indeed the Quraysh [tribe of the Prophet (S)] is the most superior among the Arabs. And indeed the Banu Hashim [the clan of the Prophet (S)] is the most superior among the Quraysh. And indeed the Prophet, may the Blessings and Peace of Allaah be upon him, is the most superior of the Banu Hashim, for he is the most superior of all creation by his own self, and also the most superior among them because of his lineage (ancestry).
 * Shaykh al-Islaam Ibn Taymiyyah in his IqtiDaa’ Siraat al-Mustaqeem, volume 1, page 419


 * Narrated Muhammad bin Jubair bin Mut`im (رضي الله عنه) ,That while he was with a delegation from Quraish to Muawiya (رضي الله عنه), the latter heard the news that `Abdullah bin `Amr bin Al-`As (رضي الله عنه)said that there would be a king from the tribe of Qahtan. On that Muawiya became angry, got up and then praised Allah as He deserved, and said, “Now then, I have heard that some men amongst you narrate things which are neither in the Holy Book, nor have been told by Allah’s Messenger (صلى الله عليه وعلى آله وسلم). Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Allah’s Messenger (صلى الله عليه وعلى آله وسلم) saying, ‘Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the religion.’ ”
 * Sahih al-Bukhari 3500


 * A document from the twelfth century tells of the tricks used by sellers of slaves in the Muslim slave markets: merchants would put ointments on slave girls of a darker complexion to whiten their faces; brunettes were placed for four hours in a solution to make them blond (“golden”); ointments were placed on the face and body of black slaves to make them “prettier.”
 * Fernández-Morera, Darío - The myth of the Andalusian paradise muslims, christians, and jews under islamic rule in medieval Spain-Intercollegiate Studies Institute_ISI Books (2018)