Time

Time is a concept referring to the perceived flow of actions and events from the past to future, or to its measurement. In physics it is also referred to as "the fourth dimension" of a space-time continuum.

'''CONTENTS Alphabetized by author or source''' A · B · C · D · E · F · G · H · I · J · K · L · M · N · O · P · Q · R · S · T · U · V · W · X · Y · Z Bible The Dictionary of Legal Quotations (1904) Hoyt's New Cyclopedia Of Practical Quotations (1922) Respectfully Quoted: A Dictionary of Quotations (1989) See also · External links

A



 * Time is an illusion, lunchtime doubly so.
 * Douglas Adams, The Hitchhiker's Guide to the Galaxy (said by Ford Prefect)


 * Ἀλλ' ἐκδιδάσκει πάνθ' ὁ γηράσκων χρόνος.
 * Aeschylus, Prometheus Bound, line 981
 * Time waxing old can many a lesson teach.
 * line 981 (tr. E. H. Plumptre).
 * Variant translations:
 * Time brings all things to pass.
 * Time as he grows old teaches all things.


 * Love for the endlessness of labor is in itself an initiation of considerable degree; it prepares you for the conquest of time. Being in a condition where you have conquered time guarantees you a place in the Subtle World, where work is an unavoidable condition, just as it is in the body. A complaint about having to work can only come from a slave of the body.
 * Agni Yoga, Heart, 79. (1932)


 * The sword of time will pierce our skins It doesn't hurt when it begins But as it works its way on in The pain grows stronger watch it grin. Suicide is painless It brings on many changes And I can take or leave them if I please.
 * Song from M*A*S*H (Suicide Is Painless) lyrics by Mike Altman (1969).

Well, there's nothing more to say.
 * Time makes me stronger
 * Song, Anastacia, One Day in Your Life (2002) from the 2001 album Freak of Nature


 * All things must in equity again decline into that whence they have their origin for they must give satisfaction and atonement for injustice each in the order of time.
 * Anaximander, On Nature (ca. 580 BC) as quoted by, History of Philosophy, from Thales to the Present Time (1885) Vol. 1, p. 35.


 * Time is the bridge that always burns behind us.
 * Poul Anderson, The Burning Bridge (January 1960). Originally published in Astounding Science Fiction.


 * Time went on, relentlessly, and one by one the proud works of man were lost.
 * Poul Anderson, The Long Way Home (1978 Ace Books restored edition), Chapter 6


 * Time flies like an arrow, fruit flies like a banana.
 * Anonymous; earliest citation was by, according to Fred R. Shapiro, (2006) in , p. 498 -- though Shapiro garbles the date to July 9. (But it is also attributed, apparently without basis, to Groucho Marx).


 * Time is not a reality [hupostasis], but a concept [noêma] or a measure [metron]…
 * Antiphon the Sophist, Truth


 * Remember that time slurs over everything, let all deeds fade, blurs all writings and kills all memories. Except are only those which dig into the hearts of men by love.
 * Aristotle, Free Translation from the French version of a letter named "The Letter of Aristotle to Alexander on the Policy toward the Cities". Basis for translation: Lettre d’Aristote à Alexandre sur la politique envers les cités, Arabic text edition and translated/edited by Józef Bielawski and Marian Plezia (Warsaw: Polish Academy of Sciences, 1970), page 72


 * That time either has no being at all, or is only scarcely and faintly, one might suspect from this: part of it has happened and is not, while the other part is going to be but is not yet, and it is out of these that the infinite, or any given, time is composed. But it would seem impossible for a thing composed of non-beings to have any share in being.
 * Aristotle, Physics, as translated by Joe Sachs (Rutgers University Press: 2011), 217b30


 * Time is not composed of indivisible nows any more than any other magnitude is composed of indivisibles.
 * Aristotle. Physics VI. Part 9 verse: 239b5


 * Whether if soul did not exist time would exist or not, is a question that may fairly be asked; for if there cannot be someone to count there cannot be anything that can be counted, so that evidently there cannot be number; for number is either what has been, or what can be, counted.
 * Aristotle in: Martin C. Dillon Merleau-Ponty Vivant: The History of Albany's Rapp Road Community, SUNY Press, 1991, p. 31

You cannot conquer Time.
 * O let not Time deceive you,
 * W. H. Auden "As I Walked Out One Evening" (1937)


 * But if any excursive brain rove over the images of forepassed times, and wonder that Thou the God Almighty and All-creating and All-supporting, Maker of heaven and earth, didst for innumerable ages forbear from so great a work, before Thou Wouldest make it; let him awake and consider, that he wonders at false conceits. For whence could innumerable ages pass by, which Thou madest not, Thou the Author and Creator of all ages? or what times should there be, which were not made by Thee? or how should they pass by, if they never were? Seeing then Thou art the Creator of all times, if any time was before Thou madest heaven and earth, why say they that Thou didst forego working? For that very time didst Thou make, nor could times pass by, before Thou madest those times. But if before heaven and earth there was no time, why is it demanded, what Thou then didst? For there was no "then," when there was no time.
 * Augustine of Hippo, Confessions Eleventh Book, XIII (370-400 AD) The Confessions of S. Augustine (1840) Tr. Edward Bouverie Pusey, pp. 233-234.


 * God, the supreme being, is neither circumscribed by space, nor touched by time; he cannot be found in a particular direction, and his essence cannot change. The secret conversation is thus entirely spiritual; it is a direct encounter between God and the soul, abstracted from all material constraints.
 * Avicenna, as quoted in 366 Readings From Islam (2000), ed., Robert Van der Weyer.

B



 * With regard to authority, it is the greatest weakness to attribute infinite credit to particular authors, and to refuse his own prerogative to time, the author of all authors, and, therefore, of all authority. For truth is rightly named the daughter of time not of authority. It is not wonderful, therefore, if the bonds of antiquity, authority, and unanimity have so enchained the power of man, that he is unable (as if bewitched) to become familiar with things themselves.
 * Francis Bacon, Novum Organum (1620)


 * And he that will not apply New Remedies, must expect New Evils: for Time is the greatest Innovateur...
 * Francis Bacon, Essay XXIII: 'Of Innovations' (1625)


 * The spiritual man is not conscious of time, once he is separated from the physical body. Time is the sequential registration by the brain of states of awareness, and of progressive contacts with phenomena. There is no such thing as time on the inner planes, as humanity understands it. There are only cycles of activity or of non-activity.
 * Alice A. Bailey, in The Rays and the Initiations,  (1960)  p. 408


 * I cannot exist entirely except when somehow I go beyond the stage of action. Otherwise I’m a soldier, a professional, a man of learning, not a “total human being.” The fragmentary state of humanity is basically the same as the choice of an object. When you limit your desires to possessing political power, for instance, you act and know what you have to do. … You insert your existence advantageously into time. Each of your moments becomes useful. With each moment, the possibility is given you to advance to some chosen goal, and your time becomes a march toward that goal—what’s normally called living. … Every action makes you a fragmentary existence. I hold on to my nature as an entirety only by refusing to act—or at least by denying the superiority of time, which is reserved for action.
 * Georges Bataille, On Nietzsche, p. xxvii


 * In what time does man live? The thinkers have always known that he does not live in any time at all. The immortality of thoughts and deeds banishes him to a timeless realm at whose heart an inscrutable death lies in wait. ... Devoured by the countless demands of the moment, time slipped away from him; the medium in which the pure melody of his youth would swell was destroyed. The fulfilled tranquility in which his late maturity would ripen was stolen from him. It was purloined by everyday reality, which, with its events, chance occurrences, and obligations, disrupted the myriad opportunities of youthful time, immortal time. ... From day to day, second to second, the self preserves itself, clinging to that instrument: time, the instrument that it was supposed to play.
 * Walter Benjamin, "The Metaphysics of Youth," in Walter Benjamin: Selected Writings, Vol. 1 (1996), pp. 10-11


 * Once you realize you deserve a bright future, letting go of your dark past is the best choice you will ever make.
 * Roy T. Bennett (February 2, 2020): The Light in the Heart: Inspirational Thoughts for Living Your Best Life. Source: 2019-09-30 Facebook.com Post by Roy T. Bennett.


 * YEAR, n. A period of three hundred and sixty-five disappointments.
 * Ambrose Bierce, The Devil's Dictionary (1911).

The Humanity in deadly sleep, And its fallen Emanation. The Spectre & its cruel Shadow. I see the Past, Present & Future, existing all at once Before me; O Divine Spirit sustain me on thy wings!
 * I see the Four-fold Man.
 * William Blake, Jerusalem The Emanation of the Giant Albion (c. 1803–1820) Ch. 1, plate 15, lines 6-9


 * Eternity is in love with the productions of time.
 * William Blake, The Marriage of Heaven and Hell, "Proverbs of Hell"


 * Time is the mercy of Eternity; without Time's swiftness Which is the swiftest of all things, all were eternal torment.
 * William Blake, Milton (c. 1809), Book the First, 24:72


 * Time is the most precious gift in our possession, for it is the most irrevocable. This is what makes it so disturbing to look back upon the time which we have lost. Time lost is time when we have not lived a full human life, time unenriched by experience, creative endeavor, enjoyment, and suffering. Time lost is time not filled, time left empty.
 * Dietrich Bonhoeffer, as quoted in LIFE magazine (22 April 1957), p. 152; also in Letters and Papers from Prison (1967), p. 47


 * Time can't be measured in days the way money is measured in pesos and centavos, because all pesos are equal, while every day, perhaps every hour, is different.
 * Jorge Luis Borges, "Juan Muraña", in Brodie's Report (1970); tr. Andrew Hurley, Collected Fictions (1998)


 * Being with you and not being with you is the only way I have to measure time.
 * Jorge Luis Borges, "The Threatened", The Book of Sand [El Libro de arena] (1975)


 * The Garden of Forking Paths is an incomplete, but not false, image of the universe as Ts'ui Pên conceived it. In contrast to Newton and Schopenhauer, your ancestor did not believe in a uniform, absolute time. He believed in an infinite series of times, in a growing, dizzying net of divergent, convergent and parallel times. This network of times which approached one another, forked, broke off, or were unaware of one another for centuries, embraces all possibilities of time. We do not exist in the majority of these times; in some you exist, and not I; in others I, and not you; in others, both of us.
 * Variant translation: This web of time — the strands of which approach one another, bifurcate, intersect or ignore each other through the centuries — embrace every possibility.
 * Jorge Luis Borges, The Garden of Forking Paths (1958) as translated by Donald A. Yates


 * Time forks perpetually toward innumerable futures.
 * Jorge Luis Borges, The Garden of Forking Paths (1958) as translated by Donald A. Yates


 * And yet, and yet … Negar la sucesión temporal, negar el yo, negar el universo astronómico, son desesperaciones aparentes y consuelos secretos. Nuestro destino no es espantoso por irreal: es espantoso porque es irreversible y de hierro. El tiempo es la sustancia de que estoy hecho. El tiempo es un río que me arrebata, pero yo soy el río; es un tigre que me destroza, pero yo soy el tigre; es un fuego que me consume, pero yo soy el fuego. El mundo desgraciadamente es real; yo, desgraciadamente, soy Borges.
 * And yet, and yet . . . Denying temporal succession, denying the self, denying the astronomical universe, are apparent desperations and secret consolations. Our destiny is not frightful by being unreal; it is frightful because it is irreversible and iron-clad. Time is the substance I am made of. Time is a river which sweeps me along, but I am the river; it is a tiger which destroys me, but I am the tiger; it is a fire which consumes me, but I am the fire. The world, unfortunately, is real; I, unfortunately, am Borges.
 * "A New Refutation of Time" (1946) ["Nueva refutación del tiempo"]
 * Variant translations:
 * And yet, and yet... Denying temporal succession, denying the self, denying the astronomical universe, are obvious acts of desperation and secret consolation. Our fate (unlike the hell of Swedenborg or the hell of Tibetan mythology) is not frightful because it is unreal; it is frightful because it is irreversible and ironclad. Time is the thing I am made of. Time is a river that sweeps me along, but I am the river; it is a tiger that tears me apart, but I am the tiger; it is a fire that consumes me, but I am the fire. The world, unfortunately, is real; I, unfortunately, am Borges.
 * Time is the substance from which I am made. Time is a river which carries me along, but I am the river; it is a tiger that devours me, but I am the tiger; it is a fire that consumes me, but I am the fire.
 * Jorge Luis Borges, Otras inquisiciones (1952); first translated by Ruth L. C. Simms as Other Inquisitions, 1937–1952 (1964)


 * we get to think of life as an inexhaustible well. Yet everything happens only a certain number of times, and a very small number really. How many more times will you remember a certain afternoon of your childhood, some afternoon that is so deeply a part of your being that you can't even conceive of your life without it? Perhaps four or five times more, perhaps not even that. How many more times will you watch the full moon rise? Perhaps twenty. And yet it all seems limitless.
 * Paul Bowles, The Sheltering Sky (1949)


 * They say time is the fire in which we burn. Right now, Captain, my time is running out. Because we leave so many things unfinished in our lives. And, by the way, I know you will understand.
 * Brannon Braga, Ronald D. Moore and Rick Berman, Star Trek: Generations (1994), spoken by Dr. Tolian Soran who is played by actor Malcolm McDowell.
 * :* Allusion to "Calmly We Walk Through This April's Day" in In Dreams Begin Responsibilities, (1938) by Delmore Schwartz who wrote "Time is the school in which we learn, Time is the fire in which we burn."


 * Die Zukunft wird nicht gemeistert von denen, die am Vergangenen kleben.
 * Those who adhere to the past won't be able to cope with the future.
 * Willy Brandt, speech at the extraordinary convention of the Social Democratic Party of Germany on 18 November 1971, book source: "Reden und Interviews: Herbst 1971 bis Frühjahr 1973", Hoffmann und Campe, 1973, p. 25.


 * Someone once told me that time was a predator that stalked us all our lives. I rather believe that time is a companion who goes with us on the journey and reminds us to cherish every moment, because it will never come again. What we leave behind is not as important as how we've lived. After all Number One, we're only mortal.
 * Brannon Braga, Ronald D. Moore and Rick Berman, Star Trek: Generations (1994), (Jean-Luc Picard)


 * Nothing we do can change the past, but everything we do changes the future.
 * Ashleigh Brilliant. As quoted at goodreads.com. Archived from the original on January 9, 2024.


 * Time is not bought ready-made at the watchmaker's.
 * Jacob Bronowski, Science and Human Values (1956)


 * You shouldn't chase after the past or place expectations on the future. What is past is left behind. The future is as yet unreached. Whatever quality is present you clearly see right there, right there.
 * Gautama Buddha, Bhaddekaratta Sutta: An Auspicious Day, MN 131, (1997) translated from the Pali by Thanissaro Bhikkhu


 * ... time is the friend of the wonderful business — it's the enemy of the lousy business.
 * Warren Buffett, (quote at 12:07 of 1:27:35)


 * If there is one thing that I have come to hate more than the gods, it is time.
 * Lois McMaster Bujold, The Hallowed Hunt (2005), Chapter 16


 * You can never plan the future by the past.
 * Edmund Burke, Letter to a Member of the National Assembly (1791), Volume IV, p. 55.

In soul and aspect as in age; years steal Fire from the mind as vigour from the limb; And life's enchanted cup but sparkles near the brim.'''
 * '''Yet Time, who changes all, had altered him
 * Lord Byron, Childe Harold's Pilgrimage, Canto III (1816), Stanza 8

To chase the glowing Hours with flying feet.
 * When Youth and Pleasure meet
 * Lord Byron, Childe Harold's Pilgrimage, Canto III (1816), Stanza 22

Adorner of the ruin, comforter And only healer when the heart hath bled— Time! the corrector where our judgments err, The test of truth, love, sole philosopher, For all besides are sophists, from thy thrift Which never loses though it doth defer— Time, the avenger! unto thee I lift My hands, and eyes, and heart, and crave of thee a gift.
 * O Time! the beautifier of the dead,
 * Lord Byron, Childe Harold's Pilgrimage, Canto IV (1818), Stanza 130

Looking tranquility.
 * Spared and blessed by Time,
 * Lord Byron, Childe Harold's Pilgrimage, Canto IV. 146. Same expression used by William Congreve, Mourning Bride, Act II, scene 1, and by Charles Lamb, A Quaker's Meeting

C



 * Time changes all things and cultivates even in herself an appreciation of irony, — and, therefore, why shouldn't I have changed a trifle?
 * James Branch Cabell, The Certain Hour (1916), "Auctorial Induction"


 * The touch of time does more than the club of Hercules.
 * James Branch Cabell, The Way of Ecben (1929), Horvendile, in Ch. 13 : What a Boy Thought


 * Waiting for the time to pass you by; hope the winds of change will change your mind.
 * Alessia Cara, "Stay", The Pains of Growing (2018), New York: Def Jam Recordings


 * How we remember the past determines the shape of the future.
 * James Carroll (March 22, 2005) "If Kennan had prevailed". The Boston Globe. Archived from the original on March 4, 2022.


 *  'I could tell you my adventures — beginning from this morning,' said Alice a little timidly: 'but it's no use going back to yesterday, because I was a different person then.'  'Explain all that,' said the Mock Turtle.  'No, no! The adventures first,' said the Gryphon in an impatient tone: 'explanations take such a dreadful time.' 
 * It's always tea time!
 * Alice's Adventures in Wonderland written by Lewis Carroll


 * Eternity isn't some later time. Eternity isn't a long time. Eternity has nothing to do with time. Eternity is that dimension of here and now which thinking and time cuts out. This is it. And if you don't get it here, you won't get it anywhere. And the experience of eternity right here and now is the function of life. There's a wonderful formula that the Buddhists have for the Bodhisattva, the one whose being (sattva) is illumination (bodhi), who realizes his identity with eternity and at the same time his participation in time. And the attitude is not to withdraw from the world when you realize how horrible it is, but to realize that this horror is simply the foreground of a wonder and to come back and participate in it.
 * Joseph Campbell, The Power of Myth (1988) with Bill Moyers, Episode 2


 * The Present Time, youngest-born of Eternity, child and heir of all the Past Times with their good and evil, and parent of all the Future, is ever a "New Era" to the thinking man; and comes with new questions and significance, however commonplace it look: to know it, and what it bids us do, is ever the sum of knowledge for all of us. This new Day, sent us out of Heaven, this also has its heavenly omens;—amid the bustling trivialities and loud empty noises, its silent monitions, which if we cannot read and obey, it will not be well with us!
 * Thomas Carlyle, Latter-Day Pamphlets, The Present Time 1850

"To talk of many things: Of shoes—and ships—and sealing-wax— Of cabbages—and kings— And why the sea is boiling hot— And whether pigs have wings".
 * "The time has come", the Walrus said,
 * Lewis Carroll, "The Walrus and the Carpenter", stanza 11, Through the Looking-Glass, chapter 4. Logical Nonsense: The Works of Lewis Carroll, ed. Philip C. Blackburn and Lionel White, p. 188 (1934). First published in 1871. Reported in United States Library of Congress, Respectfully Quoted: A Dictionary of Quotations (1989).


 * Given time-time not in years but in millennia-life adjusts, and a balance has been reached. For time is the essential ingredient; but in the modern world there is no time.
 * Rachel Carson Silent Spring (1962)

Fluttering over the vendor's Dry flowers of spring Only two days it flies Caught by the lost boy Yet still.
 * A butterfly
 * Shane Castro, For Peng Fajardo, in The Now


 * Time ripens all things. No man is born wise.
 * Miguel de Cervantes, Don Quixote de la Mancha (1605–1615), chapter 33. Note: "Time ripens all things" is the translator's interpolation and does not appear in the original Spanish text.


 * There is a time for some things, and a time for all things; a time for great things, and a time for small things.
 * Miguel de Cervantes, Don Quixote de la Mancha (1605–1615), chapter 35


 * But all in good time.
 * Miguel de Cervantes, Don Quixote de la Mancha (1605–1615), chapter 36


 * With the magnificence of eternity before us, let time, with all its fluctuations, dwindle into its own littleness.
 * Thomas Chalmers, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 584


 * Time is still one of the great mysteries in physics, one that calls into question the very definition of what physics is.
 * Jorge Cham and Daniel Whiteson: We Have No Idea: A Guide to the Unknown Universe (2017), pp. 117–118


 * Of this I am quite sure, that if we open a quarrel between the past and the present, we shall find that we have lost the future.
 * Winston Churchill, Speech in the House of Commons, June 18, 1940 "War Situation"


 * The more thorough the understanding needed, the further back in time one must go.
 * Gordon Clark, A Christian View of Men and Things (1951), p. 58.


 * In the spirit of faith let us begin each day, and we shall be sure to " redeem the time " which it brings to us, by changing it into something definite and eternal. There is a deep meaning in this phrase of the apostle, to redeem time. We redeem time, and do not merely use it. We transform it into eternity by living it aright.
 * James Freeman Clarke, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 583


 * Time,— that black and narrow isthmus between two eternities.
 * Charles Caleb Colton, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 582


 * The opera ain't over till the fat lady sings.
 * Dan Cook, sports broadcaster and writer for the San Antonio (Texas) Express-News, on television newscast in April 1978, after the first basketball playoff game between the San Antonio Spurs and the Washington Bullets, to illustrate that while the Spurs had won once, the series was not over yet. Bullets coach Dick Motta borrowed the phrase later during the Bullets' eventually successful championship drive, and it became widely known and was often mistakenly attributed to him. The Washington Post (June 11, 1978), p. D6. Cook may well have said isn't, but this remark is generally heard with ain't. Reported in United States Library of Congress, Respectfully Quoted: A Dictionary of Quotations (1989).


 * Time is the enemy whose patience can’t be exhausted.
 * Glen Cook, Dreams of Steel (1990), chapter 12


 * The Big Business Man smiled. “Time,” he said, “is what keeps everything from happening at once."
 * Ray Cummings, The Girl in the Golden Atom,  All-Story Weekly. (March 1919)
 * I do know what time is,” Tubby declared. He paused. “Time,” he added slowly—“time is what keeps everything from happening at once. I know that—I seen it in print, too.”
 * Ray Cummings, The Time Professor, Argosy All-Story Weekly,  (1921)


 * What though the tide of years may roll.
 * Edward A. Craighill, "God Old Song", first line of second stanza, 1895. This song from the University of Virginia is set to the tune of "Auld Lang Syne". John S. Patton, Sallie J. Doswell, and Lewis D. Crenshaw, Jefferson's University (1915), p. 72–73. Reported in United States Library of Congress, Respectfully Quoted: A Dictionary of Quotations (1989).

"Do you recognize what you were born to be? Not only a nobleman, but a gentleman; not only a gentleman, but a man — man, made in the image of God. How can you, how dare you, give the lie to your Creator?" "What has He given me? What have I to thank Him for?" "First, manhood; the manhood His Son disdained not to wear; worldly gifts, such as rank, riches, influence, things which others have to spend half an existence in earning; life in its best prime, with much of youth yet remaining — with grief endured, wisdom learnt, experience won. Would to Heaven, that by any poor word of mine I could make you feel all that you are — all that you might be!" A gleam, bright as a boy's hope, wild as a boy's daring, flashed from those listless eyes — then faded. "You mean, Mr. Halifax, what I might have been. Now it is too late."  "There is no such word as 'too late,' in the wide world — nay, not in the universe. What! shall we, whose atom of time is but a fragment out of an ever-present eternity — shall we, so long as we live, or even at our life's ending, dare to cry out to the Eternal One, 'It is too late!'" 
 * "I am but as others: I am but what I was born to be."
 * Dinah Craik, John Halifax, Gentleman (1857), Chapter 36


 * ... on the confines of this world, or from the unknown shores of the next, the question meets them: "What have you done with Time?" —Time, the only mortal gift bestowed equally on every living soul, and, excepting the soul, the only mortal loss which is totally irretrievable.
 * Dinah Craik,


 * Time is what keeps everything from happening at once.
 * Ray Cummings, The Girl in the Golden Atom (1922), p. 46

D



 * Truth was the only daughter of Time.
 * Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), XIX Philosophical Maxims. Morals. Polemics and Speculations., as translated by Edward MacCurdy.


 * He is changing times and seasons, removing kings and setting up kings.
 * Daniel 2:21


 * Rose: I can see everything. All that is, all that was, all that ever could be.
 * Doctor: That's what I see. All the time. And doesn't it drive you mad?
 * Doctor Who The Parting of Ways Russell T Davies


 * Time is fleeting. See what it brings.
 * Depeche Mode, Ghosts Again (February 9, 2023) from the album Memento Mori (March 24, 2023)


 * The whole time of my life may be divided into an infinity of parts, each of which is in no way dependent on any other; and, accordingly, because I was in existence a short time ago, it does not follow that I must now exist, unless in this moment some cause create me anew as it were,—that is, conserve me.
 * René Descartes, Meditations on First Philosophy (1641) Meditation III


 * Time is the simplest thing, and the most precious, for it cannot be made.
 * Brian Dolton, This is the Way the Universe Ends… in The Magazine of Fantasy & Science Fiction, March-April 2015, p. 45


 * If we consider eternity, into that time never entered; eternity is not an everlasting flux of time, but time is as a short parenthesis in a long period; and eternity had been the same as it is, though time had never been.
 * John Donne, Book of Devotions, Meditation 14 (1624)


 * Time Prophet: Time begins and then time ends, and then time begins once again It is happening now, it has happened before, it will surely happen again.
 * Kai: Prophet, I have come to you, here on this uncertain moon, Do we Brunnen-G, have any hope, or are my people doomed?
 * Time Prophet: I looked into the cycles of time, not very clearly mind you I gaze into, future past, and I see the Brunnen-G doomed For Kai you'll be the last to die, and there is something else I see the Shadows Order will be destroyed, at the hands of the last Brunnen-G.
 * Kai: Are you certain Time Prophet?
 * Time Prophet: Time begins, and then time ends, and then time begins once again   It is happening now, it has happened before, it will surely happen again.
 * Lexx, Brigadoom (April 9, 1999), written by Paul Donovan & Lex Gigeroff.


 * The line it is drawn The curse it is cast The slow one now Will later be fast As the present now Will later be past The order is rapidly fadin’ And the first one now will later be last For the times they are a-changin’.
 * Bob Dylan, The Times They Are A-Changin' (1964)

E



 * Every reference-body (co-ordinate system) has its own particular time; unless we are told the reference-body to which the statement of time refers, there is no meaning in a statement of the time of an event.
 * Albert Einstein, Relativity: The Special and General Theory (1920)


 * If you don't take my words too seriously, I would say this: If we assume that all matter would disappear from the world, then, before relativity, one believed that space and time would continue existing in an empty world. But, according to the theory of relativity, if matter and its motion disappeared there would no longer be any space or time.
 * Albert Einstein (1921) as quoted by, Einstein, His Life and Times (1947) 1st edition, Ch. VIII, Sect. 5, p. 178. In response to the question by an American journalist: How could one explain the content of the relativity theory in a few sentences?


 * In imitating the exemplary acts of a god or of a mythic hero, or simply by recounting their adventures, the man of an archaic society detaches himself from profane time and magically re-enters the Great Time, the sacred time.
 * Mircea Eliade, in Myths, Dreams and Mysteries (1967)

Are both perhaps present in time future, And time future contained in time past. If all time is eternally present All time is unredeemable.'''
 * '''Time present and time past
 * T. S. Eliot, Four Quartets, Burnt Norton (1935) (I)

What might have been and what has been Point to one end, which is always present.'''
 * '''Time past and time future
 * T. S. Eliot, Four Quartets, Burnt Norton (1935) (I)

Allow but a little consciousness. To be conscious is not to be in time But only in time can the moment in the rose-garden, The moment in the arbour where the rain beat, The moment in the draughty church at smokefall Be remembered; involved with past and future. Only through time time is conquered.''' (II)
 * '''Time past and time future
 * T. S. Eliot, Four Quartets, Burnt Norton (1935) (II)

Like the river with its cargo of dead negroes, cows and chicken coops, The bitter apple, and the bite in the apple. And the ragged rock in the restless waters, Waves wash over it, fogs conceal it; On a halcyon day it is merely a monument, In navigable weather it is always a seamark To lay a course by: but in the sombre season Or the sudden fury, is what it always was.
 * Time the destroyer is time the preserver,
 * T. S. Eliot, Four Quartets, The Dry Salvages (1941) (II)

That time is no healer: the patient is no longer here.
 * You cannot face it steadily, but this thing is sure,
 * T. S. Eliot, Four Quartets, The Dry Salvages (1941) (II)

Into different lives, or into any future; You are not the same people who left that station Or who will arrive at any terminus, While the narrowing rails slide together behind you.'''
 * '''Fare forward, travellers! not escaping from the past
 * T. S. Eliot, Four Quartets, The Dry Salvages (1941) (III)

'''While time is withdrawn, consider the future And the past with an equal mind.'''
 * Here between the hither and the farther shore
 * T. S. Eliot, Four Quartets, The Dry Salvages (1941) (III)

Is not redeemed from time, for history is a pattern Of timeless moments.'''
 * '''A people without history
 * T. S. Eliot, Four Quartets, Little Gidding (1942) (V)


 * Time is Life.
 * Michael Ende in Momo (1973)


 * Lots of things take time, and time was Momo's only form of wealth.
 * Michael Ende in Momo (1973)

as unlike as any three brothers could be, yet try as you may to tell brother from brother, you'll find that the trio resemble each other. The first isn't there, though he'll come beyond doubt. The second's departed, so he's not about. The third and the smallest is right on the spot, And manage without him the others could not. Yet the third factor with which to be reckoned Because the first brother turns into the second. You cannot stand back and observe number three, For one of the others is all you will see. So tell me, my child, are the three of them one? Or are there but two? Or could there be none? Just name them, and you will at once realize That each rules a kingdom of infinite size. They rule it together and are it as well. In that, they're alike, so where do they dwell?
 * All dwelling in one house are strange brothers three,
 * Riddle by Michael Ende, Momo

F



 * It's all now you see. Yesterday won't be over until tomorrow and tomorrow began ten thousand years ago. For every Southern boy fourteen years old, not once but whenever he wants it, there is the instant when it's still not yet two o'clock on that July afternoon in 1863, the brigades are in position behind the rail fence, the guns are laid and ready in the woods and the furled flags are already loosened to break out and Pickett himself with his long oiled ringlets and his hat in one hand probably and his sword in the other looking up the hill waiting for Longstreet to give the word and it's all in the balance, it hasn't happened yet, it hasn't even begun yet, it not only hasn't begun yet but there is still time for it not to begin against that position and those circumstances which made more men than Garnett and Kemper and Armistead and Wilcox look grave yet it's going to begin, we all know that, we have come too far with too much at stake and that moment doesn't need even a fourteen-year-old boy to think This time. Maybe this time with all this much to lose and all this much to gain: Pennsylvania, Maryland, the world, the golden dome of Washington itself to crown with desperate and unbelievable victory the desperate gamble, the cast made two years ago; or to anyone who ever sailed a skiff under a quilt sail, the moment in 1492 when somebody thought This is it: the absolute edge of no return, to turn back now and make home or sail irrevocably on and either find land or plunge over the world's roaring rim.
 * William Faulkner, Writing about time, with references to Pickett's Charge at the Battle of Gettysburg, and the discovery of America, in Intruder in the Dust (1948)


 * Clocks slay time. Time is dead as long as it is being clicked off by little wheels; only when the clock stops does time come to life.
 * William Faulkner, The Sound and the Fury (1929)


 * Time is a fluid condition which has no existence except in the momentary avatars of individual people. There is no such thing as was — only is. If was existed, there would be no grief or sorrow. I like to think of the world I created as being a kind of keystone in the universe; that, small as that keystone is, if it were ever taken away the universe itself would collapse.
 * William Faulkner, The Paris Review interview (1956) with Jean Stein; later published in Writers at Work : The Paris Review Interviews (1958), First Series, edited by Malcolm Cowley


 * The best general means to insure the profitable employment of our time, is to accustom ourselves to living in continual dependence upon the Spirit of God and His law, receiving, every instant, whatever He is pleased to bestow; consulting Him in every emergency requiring instant action, and having recourse to Him in our weaker moments when virtue seems to fail.
 * François Fénelon, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 583


 * ... the time it would take light (which moves at the fastest known speed) to cross the nucleus of hydrogen (the smallest known object) ... What about still smaller times? Does “time” exist on a still smaller scale? Does it make any sense to speak of smaller times if we cannot measure—or perhaps even think sensibly about—something which happens in a shorter time? Perhaps not. ...
 * Richard Feynman: (1963). 5–3. Short times in Chapter 5. Time and Distance, The Feynman Lectures on Physics, Volume I, Mainly Mechanics, Radiation, and Heat


 * Time is money.
 * Anonymous, Free Thinker [newspaper] (1719), often incorrectly attributed to Benjamin Franklin
 * Dost thou love life? then do not squander time; for that is the stuff life is made of.
 * Benjamin Franklin, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 582


 * Time had passed. It will, given half the chance.
 * Esther Friesner, A Pig’s Tale in Fantastic Alice (1995 trade paperback edition edited by Margaret Weis), p. 281

Proclaimed the time was neither wrong nor right.
 * One luminary clock against the sky
 * Robert Frost, "Acquainted with the Night" (1928)

All is an interminable chain of longing.
 * It is the future that creates his present.
 * Robert Frost, Escapist — Never (1962)

G



 * “You know what they say about time,” Jacob said idly. “It’s what happens even when nothing else does.”
 * Rivka Galchen, The Region of Unlikeness (2008), reprinted in Rich Horton (ed.), The Year’s Best Science Fiction & Fantasy 2009 (p. 152)


 * Monday could not have arrived on a worse day. It could have been polite and waited until Tuesday or even Wednesday.
 * Michael Scott Gallegos, "Alligator" (Nov 5, 2011)


 * Seize the time... Live now. Make now always the most precious time. Now will never come again.
 * Spoken by Jean-Luc Picard, in Star Trek: The Next Generation episode "The Inner Light" (1 June 1992) by Morgan Gendel and Peter Allan Fields


 * Mr. La Forge, time is one thing we do not have in abundance.
 * Spoken by Jean-Luc Picard, in Star Trek: The Next Generation episode "Contagion" (20 March 1989) by Steve Gerber and Beth Woods
 * This line echoes a line from "Star Trek: TOS", episode "The Paradise Syndrome", in which Spock says "Time, Dr. McCoy, is the one thing we do not have in abundance." It has become a catch-phrase for Trekkies.


 * Jean-Luc Picard: Seize today for we know nothing of tomorrow. Laris: Today is glorious. And none of our tomorrows are guaranteed.
 * Spoken by Jean-Luc Picard and Laris, in Star Trek: Picard episode "The Star Gazer" (March 3, 2022) by Akiva Goldsman and Terry Matalas


 * We often refer to space as the final frontier. But the older I get, the more I come to believe that the true final frontier is time. In command, as in life, what we do in crisis often weighs upon us less heavily than what we wish we had done, what could have been. Time offers many opportunities, but it rarely offers second chances. And as steps forward go I would like to acknowledge your classmate the first fully Romulan cadet at Starfleet Academy: Elnor. May you all go boldly into a future freed from the shackles of the past.
 * Spoken by Jean-Luc Picard, in Star Trek: Picard episode "The Star Gazer" (March 3, 2022) by Akiva Goldsman and Terry Matalas


 * [T]ime has nothing to show because time won't give me time.
 * Boy George, "Time" (1982)


 * Of time you would make a stream upon whose bank you would sit and watch its flowing. Yet the timeless in you is aware of life's timelessness, And knows that 'yesterday is but today's memory and tomorrow is today's dream.
 * Khalil Gibran, in The Prophet (1923), chapter On Time


 * And is not time even as love is, undivided and paceless? But if in you thought you must measure time into seasons, let each season encircle all the other seasons, And let today embrace the past with remembrance and the future with longing.
 * Khalil Gibran, in The Prophet (1923), chapter On Time


 * The past is past, the future unformed. There is only the moment, and that is where he prefers to be.
 * William Gibson, All Tomorrow's Parties (2003), Ch. 4 : Formal Absences of Precious Things, p. 21


 * Goliath: If I didn't fear the damage you would do to the time stream, I'd gladly leave you here. David Xanatos: But you won't, because you didn't. Time travel's funny that way.
 * Gargoyles (TV series) Vows (September 14, 1995), written by Shari Goodhartz


 * Man hat immer Zeit genug, wenn man sie gut anwenden will.
 * One always has time enough, if one will apply it well.
 * Johann Wolfgang Von Goethe, The Autobiography of Johann Wolfgang Von Goethe, trans. John Oxenford (1974), vol. 2, book 10, p. 16. Reported in United States Library of Congress, Respectfully Quoted: A Dictionary of Quotations (1989).


 * In October 1672 ... had sailed to the South American island of ... While there, he noticed that the he had brought... ran ever so slightly slower than it did in Paris. ...When he shortened the three-foot pendulum by just one twelfth of an inch, it corrected the error. ... Isaac Newton, he immediately guessed the cause. The island of Cayenne, situated almost on the Equator, was farther from the center of the Earth's gravitational pull... As the pendulum reached the top of its swing... the gravitational pull would be slightly less... Richer's discovery revealed that the Earth almost certainly bulged at the Equator... one of the first observational confirmations of Newton's theory of gravity. Meanwhile, for Buffon at least, it established that when the world formed, it was molten.
 * Martin Gorst, Measuring Eternity: The Search for the Beginning of Time (2001)


 * It's his last book. He wrote in in 1881, the year before he died, and usually we expect that in old age, just before death, that a great scientist will write a pontificating philosophical treatise on the nature of reality. And Darwin... wrote a book on worms. ...He was interested in worms because they were... a metaphor for his larger world-view. The worms that slowly churn the topsoil of England... that work literally beneath our feet, that we never notice, that we think are insignificant because they're so small and lowly, are in fact producing the very soil that is the basis of agriculture. And therefore Darwin uses it as a metaphor for the importance of apparently tiny things when you extend them over long periods of time. And that's what evolution is, the extension of small change (to Darwin) over vast periods of time. So the worms become a metaphor for evolution and for the whole process of temporal change, a very fascinating book.
 * "Stephen Jay Gould: The Unanswerable" (Aug 30, 2016), A Glorious Accident (6 of 7) 22:01.

April, June, and September, February hath xxviii alone, And all the rest have xxxi. April, June, and November; February eight-and-twenty all alone, And all the rest have thirty-one: Unless that leap-year doth combine, And give to February twenty-nine. April, June, and November; All the rest have thirty-one Excepting February alone: Which hath but twenty-eight, in fine, Till leap year gives it twenty-nine. April, June, and November; All the rest have thirty-one, Except for second month alone: To which we donate twenty-eight, 'Till leap year brings us twenty-nine. Thirty days to each affix; Every other thirty-one, Except the second month alone.
 * Thirty days hath November,
 * Richard Grafton, Abridgement of the Chronicles of Englande (1570); 8vo; "A rule to knowe how many dayes every moneth in the yeare hath."
 * Variations include:
 * Thirty days hath September,
 * Return from Parnassus (London, 1606).
 * Thirty days hath September,
 * Thirty days has September,
 * Common in New England States.
 * Fourth, eleventh, ninth, and sixth,
 * Common in Chester Co., Pa., among the Friends; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 524


 * The thing about time is, there’s so much of it between so little.
 * Michael Greenhut, Autumn Woman (2018)


 * The illusion that times that were are better than those that are, has probably pervaded all ages.
 * Horace Greeley, as quoted in The American Conflict, A History of the Great Rebellion (1864).


 * Time for us embraces a whole field of 'before and after', but Aristotle says: 'Before and after are involved in motion, but time is these so far as they are numbered' (Phys. 223a28). Elsewhere he defines time as 'the number of motion in respect of before and after', and he could seriously discuss the question whether there could be time without conscious and thinking beings; 'for if there could be no one to count, there could be nothing counted. ...If nothing can count but soul, and within soul mind, there cannot be time without soul, but only the substratum of time' (ibid. 219b2, 223a22)
 * W. K. C. Guthrie, A History of Greek Philosophy Vol. 1, "The Earlier Presocratics and the Pythagoreans" (1962)


 * We speak of a clock as an instrument for measuring time. In Plato and Aristotle's scheme of things, time (χρόνος) is itself a kind of clock. ...At one point Plato notes ...'men scarcely realize that the journeyings of these planets are time.' ...time is to be actually identified with the planetary motions.
 * W. K. C. Guthrie, A History of Greek Philosophy Vol. 1, "The Earlier Presocratics and the Pythagoreans" (1962)


 * We may... go to our... statement from Aristotle's treatise on the Pythagoreans, that according to them the universe draws in from the Unlimited time and breath and the void. The cosmic nucleus starts from the unit-seed, which generates mathematically the number-series and physically the distinct forms of matter. ...it feeds on the Unlimited outside and imposes form or limit on it. Physically speaking this Unlimited is [potential or] unformed matter... mathematically it is extension not yet delimited by number or figure. ...As apeiron in the full sense, it was... duration without beginning, end, or internal division—not time, in Plutarch's words, but only the shapeless and unformed raw material of time... As soon... as it had been drawn or breathed in by the unit, or limiting principle, number is imposed on it and at once it is time in the proper sense. ...the Limit, that is the growing cosmos, breathed in... imposed form on sheer extension, and by developing the heavenly bodies to swing in regular, repetitive circular motion... it took in the raw material of time and turned it into time itself.
 * W. K. C. Guthrie, A History of Greek Philosophy Vol. 1, "The Earlier Presocratics and the Pythagoreans" (1962)


 * Time is always moving on; nothing can stop it. We can’t change the past, but we can shape the future. The more compassionate you are, the more you will find inner peace.
 * Tenzin Gyatso, 14th Dalai Lama,Official twitter page of the Office of His Holiness the 14th Dalai Lama. Tweet from 8. April 2019 11:30 am. Archived from the original on March 10, 2022 and January 9, 2024.

H



 * The difficulties which so many have felt in the doctrine of Negative and Imaginary Quantities in Algebra forced themselves long ago on my attention... And while agreeing with those who had contended that negatives and imaginaries were not properly quantities at all, I still felt dissatisfied with any view which should not give to them, from the outset, a clear interpretation and meaning... It early appeared to me that these ends might be attained by our consenting to regard Algebra as being no mere Art, nor Language, nor primarily a Science of Quantity; but rather as the Science of Order in Progression. It was, however, a part of this conception, that the progression here spoken of was understood to be continuous and unidimensional: extending indefinitely forward and backward, but not in any lateral direction. And although the successive states of such a progression might (no doubt) be represented by points upon a line, yet I thought that their simple successiveness was better conceived by comparing them with moments of time, divested, however, of all reference to cause and effect; so that the "time" here considered might be said to be abstract, ideal, or pure, like that "space" which is the object of geometry. In this manner I was led, many years ago, to regard Algebra as the Science of Pure Time: and an Essay, containing my views respecting it as such, was published in 1835. ...[I]f the letters A and B were employed as dates, to denote any two moments of time, which might or might not be distinct, the case of the coincidence or identity of these two moments, or of equivalence of these two dates, was denoted by the equation, B = A which symbolic assertion was thus interpreted as not involving any original reference to quantity, nor as expressing the result of any comparison between two durations as measured. It corresponded to the conception of simultaneity or synchronism; or, in simpler words, it represented the thought of the present in time. Of all possible answers to the general question, "When," the simplest is the answer, "Now:" and it was the attitude of mind, assumed in the making of this answer, which (in the system here described) might be said to be originally symbolized by the equation above written.
 * William Rowan Hamilton, Preface, Lectures on s: Containing a Systematic Statement of a New Mathematical Method of which the Principles were Communicated in 1843 to the Royal Irish Academy... (1853) pp. 1-4. Hamilton makes reference to the article "Theory of Conjugate Functions, or Algebraic Couples; with a Preliminary and Elementary Essay on Algebra as the Science of Pure Time" (Read November 4th, 1833, and June 1st, 1835) Transactions of the Royal Irish Academy Vol. XVII, Part II (Dublin, 1835) pp 293-422.

contains past and future. The secret of transformation, is in the way we handle this very moment.'''
 * '''The present moment
 * Nhat Hanh, Understanding Our Mind (2006) Parallax Press ISBN 978-81-7223-796-7


 * "The life of this world is made up of three days: yesterday has gone with all that was done; tomorrow, you may never reach; but today is for you so do what you should do today."
 * Hasan al-Basri quoted in Al-Bayhaqi, Al-Zuhd Al-Kabîr p197

...both historical reality and natural reality are continuities that run their course in time... In natural science, especially in its basic science of physics, the measurement of time plays a fundamental role in defining its objects. The investigation of historical reality is completely incomprehensible without a chronology, an ordination of time. Viewed simply from the outside, history and nature are temporal. To the totality of temporal reality we tend to juxtapose the extratemporal constituents which, for example, are the topic of research in mathematics. In addition... we are familiar with supratemporal constituents in metaphysics or theology, understood as eternity. In a very schematic and crude way, time already announces itself as one 'index' for the differentiation and delimitation of domains of being as such. The concept of time discloses particulars about type and reality for such a demarcation of the universal realm of entities. It becomes, according to the particular stage of its development as a concept, a guide for the question of the being of entities and their potential regions. This occurs without an expressly fundamental consciousness of such a role, which is thus fulfilled in a correspondingly crude way, without bringing to the fore the possibilities which are implied in such an orientation. The concept of time is therefore... linked to the basic question of philosophy, if indeed this asks about the being of entities, the actuality of the actual, the reality of the real.
 * We wish to exhibit history and nature so that we may regard them before scientific elaboration, so that we may see both realities in their reality. This means that we wish to arrive at a horizon from which history and nature can be originally contrasted. This horizon must must itself be a field of constituents against which history and nature stand out in relief. Laying out this field is the task of the "prolegomena to a phenomenology of history and nature." We shall approach this task... by way of a history of the concept of time.
 * Martin Heidegger, University of Marburg Lectures for the course "Prolegomena zu einer Phänomenologie von Geschichte und Natur" (1925) as quoted in History of the Concept of Time: Prolegomena (2009) Tr. Theodore Kisiel


 * The history of the concept of time is the history of the discovery of time and the history of its conceptual interpretation. ...it is the history of the question of the being of entities, the history of the attempts to uncover entities in their being, borne by the particular understanding of time, by the particular level of conceptual elaboration of the phenomenon of time. Hence, in the end, the history of the concept of time is more accurately the history of the decline and the history of the distortion of the basic question of scientific research into the being of entities. It is the history of the incapacity to pose the question of being in a radically new way and to work out its fundamentals anew—an incapacity which is grounded in the being of Dasein.
 * Martin Heidegger, University of Marburg Lectures for the course "Prolegomena zu einer Phänomenologie von Geschichte und Natur" (1925) as quoted in History of the Concept of Time: Prolegomena (2009) Tr. Theodore Kisiel


 * Any concepts or words which have been formed in the past through the interplay between the world and ourselves are not really sharply defined with respect to their meaning: that is to say, we do not know exactly how far they will help us in finding our way in the world. We often know that they can be applied to a wide range of inner or outer experience, but we practically never know precisely the limits of their applicability. This is true even of the simplest and most general concepts like "existence" and "space and time". Therefore, it will never be possible by pure reason to arrive at some absolute truth. The concepts may, however, be sharply defined with regard to their connections. This is actually the fact when the concepts become part of a system of axioms and definitions which can be expressed consistently by a mathematical scheme.  Such a group of connected concepts may be applicable to a wide field of experience and will help us to find our way... But the limits of the applicability will in general not be known, at least not completely.
 * Werner Heisenberg, Physics and Philosophy: The Revolution in Modern Science (1958) Lectures delivered at University of St. Andrews, Scotland, Winter 1955-56.


 * The way in which the convergent mathematical schemes did not fulfill the requirements of relativity and quantum theory was... interesting. ...[O]ne scheme ...interpreted in terms of actual events in space and time, led to a...time reversal... The physicists are convinced... that the processes... do not occur in nature... if... separated by measurable distance in space and time. ...If we assume that the laws of nature do contain a third universal constant... of the order of 10-13 cm, then... our usual concepts... apply only to regions in space and time that are large compared to the universal constant. We should... be prepared for phenomena of a qualitatively new character when we... approach regions... smaller than the nuclear radii. The phenomenon of time reversal... might therefore belong to these smallest regions.
 * Werner Heisenberg, Physics and Philosophy: The Revolution in Modern Science (1958)


 * Time is a game played beautifully by children.
 * Heraclitus, as quoted in Fragments (2001), translated by Brooks Haxton

Take time whan time comth, lest time steale away.'' Take time when time comes, lest time steal away.
 * ''Whan the sunne shinth make hay, whiche is to say,
 * When the sun shines make hay, which is to say,
 * John Heywood, Proverbs (1546) Part I, chapter 3.

Is a miser who always wants guineas for groats; He keeps all his customers still in arrears By lending them minutes and charging them years.
 * Old Tune, in whose banks we deposit our notes,
 * Oliver Wendell Holmes, Sr., Poems of the Class of '29, Our Banker (1874)

aetas: carpe diem, quam minimum credula postero.''
 * ''...dum loquimur, fugerit invida
 * As we speak cruel time is fleeing. Seize the day, believing as little as possible in the morrow.
 * Horace, Odes (c. 23 BC and 13 BC), Book I, ode xi, line 8

Defodiet condetque nitentia.''
 * ''Quidquid sub terra est, in apricum proferet ætas;
 * Time will bring to light whatever is hidden; it will cover up and conceal what is now shining in splendor.
 * Horace, Epistles, I. 6. 24


 * Observe a method in the distribution of your time. Every hour will then know its proper employment, and no time will be lost
 * Bishop George Horne, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 583

I



 * The present is the child, and the necessary child, of all the past, and the mother of all the future.
 * Robert G. Ingersoll, How To Reform Mankind (1896), chapter I


 * So much has already been accomplished for the workingman that I have hope, and great hope, of the future. The hours of labor have been shortened, and materially shortened, in many countries. There was a time when men worked fifteen and sixteen hours a day. Now, generally, a day’s work is not longer than ten hours, and the tendency is to still further decrease the hours. By comparing long periods of time, we more clearly perceive the advance that has been made. In 1860, the average amount earned by the laboring men, workmen, mechanics, per year, was about two hundred and eighty-five dollars. It is now about five hundred dollars, and a dollar to-day will purchase more of the necessaries of life, more food, clothing and fuel, than it would in 1860. These facts are full of hope for the future.
 * Robert G. Ingersoll, How To Reform Mankind (1896), chapter VI The Labour Question


 * The present is the necessary product of all the past, the necessary cause of all the future.
 * Robert G. Ingersoll, in What Is Religion? (1899), his last public address, delivered before the American Free Religious association, Boston (2 June 1899), published in The Works of Robert G. Ingersoll, Dresden Memorial Edition Volume IV, pages 477-508, edited by Cliff Walker

J



 * Yes, star-crossed in pleasure, the stream flows on byYes, as we're sated in leisure, we watch it fly, yesAnd time waits for no one, and it won't wait for me...Time can tear down a building or destroy a woman's faceHours are like diamonds, don't let them wasteTime waits for no one, no favors has he
 * Mick Jagger and Keith Richards Time Waits for No One  (1973)


 * Today they speak of freedom, democracy and anti-imperialism, whereas until recently they openly preached the doctrine of the Fascist state. It is in its actions that the terrorist party betrays its real character; from its past actions we can judge what it may be expected to do in the future.
 * Jewish intellectuals Letters to The Times: New Palestine Party: Visit of Menachem Begin and Aim of Political Movement Discussed (4 December 1948) The New York Times


 * A permanent state of transition is man's most noble condition. When we say an artist is in a state of transition, many believe that we are belittling. In my opinion when people speak of an art of transition this indicates a better art and the best that art can give. Transition is a complete present which unites the past and the future in a momentary progressive ecstasy, a progressive eternity, a true eternity of eternities, eternal moments. Progressive ecstasy is above all dynamic; movement is what sustains life and true death is nothing but lack of movement, be the corpse upright or supine. Without movement life is annihilated, within and without, for lack of dynamic cohesion. But the dynamism should be principally of the spirit, of the idea, it should be a moral dynamic ecstasy, dynamic in relation to progress, ecstatic in relation to permanence.
 * Juan Ramón Jiménez, "Heroic Reason", as translated by H. R. Hays, in Selected Writings of Juan Ramon Jimenez (1957) edited by Eugenio Florit, p. 231


 * Your time is limited, so don't waste it living someone else's life. Don't be trapped by dogma — which is living with the results of other people's thinking. Don't let the noise of others' opinions drown out your own inner voice. And most important, have the courage to follow your heart and intuition. They somehow already know what you truly want to become. Everything else is secondary.
 * Steve Jobs, Stanford University commencement address (12 June 2005)


 * At the beginning of the new millennium, and at the close of the Great Jubilee during which we celebrated the two thousandth anniversary of the birth of Jesus and a new stage of the Church's journey begins, our hearts ring out with the words of Jesus when one day, after speaking to the crowds from Simon's boat, he invited the Apostle to "put out into the deep" for a catch: "Duc in altum" (Lk 5:4). Peter and his first companions trusted Christ's words, and cast the nets. "When they had done this, they caught a great number of fish" (Lk 5:6). Duc in altum! These words ring out for us today, and they invite us to remember the past with gratitude, to live the present with enthusiasm and to look forward to the future with confidence: "Jesus Christ is the same yesterday and today and for ever" (Heb 13:8).
 * Pope John Paul II, Apostolic Letter Novo Millenio Ineunte of His Holiness John Paul II to the Bishop Clergy and Lay Faithful at the close of the Great Jubilee of the Year 2000 (6 January 2001). Archived from the original on April 16, 2022.


 * [A] feature in the Valentinian account of creation is instructive regarding the much-debated question of the "" of the Gnostics. The world was created after the image of the invisible world of the by a  carrying out unwittingly his mother's intention. His ignorance, however, was not complete, as is shown in the following..."When the Demiurge further wanted to imitate the timeless nature of the upper Ogdoad (the original eight Aeons in the Pleroma), but could not express their immutable eternity, being as he was a fruit of defect, he embodied their eternity in the times, epochs, and great numbers of years, under the delusion that by the quantity of times he could represent their infinity. Thus truth escaped him and he followed the lie. Therefore his work shall pass away when the times are fulfilled. (Iren. I. 17. 2)"This of course is a parady of the famous passage in the Timaeus (37 C ff.) where Plato describes the creation of time as "the moving image of eternity." The vast gulf that divides the spirit of this imitation will be evident to anyone who takes the trouble to compare the two passages.
 * , The Gnostic Religion: The Message of the Alien God and the Beginning of Christianity (1958, 1963) pp. 193-194.

K



 * Let us transfix this momentary eternity which encloses everything, past and future, but without losing in the immobility of language any of its gigantic erotic whirling.
 * Nikos Kazantzakis, The Saviors of God (1923), Ασκητική. Salvatores dei [Ascesis : The Saviors of God] (1923). written in 1923; Published in English as The Saviors of God : Spiritual Exercises (1960) as translated by Kimon Friar; Excerpts later published in The Rock Garden : A Novel (1963), chapter The Vision


 * Times can blind us to certain truths.
 * Anthony Kennedy, Lawrence v. Texas, 539 U.S. 558 (2003), Majority opinion


 * We celebrate the past to awaken the future.
 * John F. Kennedy, "Remarks at the 25th Anniversary of the Signing of the Social Security Act," Hyde Park, New York August 14, 1960, box 910, Senate Speech Files, John F. Kennedy Papers, Pre-Presidential Papers, John F. Kennedy Presidential Library.


 * In its [knowledge's] light, we must think and act not only for the moment but for our time. I am reminded of the story of the great French Marshal Lyautey, who once asked his gardener to plant a tree. The gardener objected that the tree was slow-growing and would not reach maturity for a hundred years. The Marshal replied, "In that case, there is no time to lose, plant it this afternoon".
 * John F. Kennedy, "Address in Berkeley at the University of California, (109)," March 23, 1962 Public Papers of the Presidents: John F. Kennedy, 1962, p. 266. The attribution to Marshal Lyautey is reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989)


 * We must use time as a tool, not as a couch.
 * John F. Kennedy, "Address in New York City to the National Association of Manufacturers (496)," December 5, 1961, Public Papers of the Presidents: John F. Kennedy, 1961.


 * But Goethe tells us in his greatest poem that Faust lost the liberty of his soul when he said to the passing moment: "Stay, thou art so fair." And our liberty, too, is endangered if we pause for the passing moment, if we rest on our achievements, if we resist the pace of progress. Change is the law of life. And those who look only to the past are certain to miss the future.
 * John F. Kennedy, in a speech at Paulskirche in Frankfurt, West Germany, 25 June 1963; as printed in John Fitzgerald Kennedy, The Burden and the Glory (1964), p. 115
 * Variant: Change is the law of life. And those who look only to the past or the present are certain to miss the future.
 * Documents on International Affairs, 1963, Royal Institute of International Affairs, ed. Sir John Wheeler Wheeler-Bennett, p. 36
 * Variant: But Goethe tells us in his greatest poem that Faust lost the liberty of his soul when he said to the passing moment: "Stay, thou art so fair." And our liberty, too, is endangered if we pause for the passing moment, if we rest on our achievements, if we resist the pace of progress. For time and the world do not stand still. Change is the law of life. And those who look only to the past or the present are certain to miss the future.
 * John F. Kennedy: "Address in the Assembly Hall at the Paulskirche in Frankfurt.," June 25, 1963. Online by Gerhard Peters and John T. Woolley


 * There are those who regard this history of past strife and exile as better forgotten. But, to use the phrase of Yeats, let us not casually reduce "that great past to a trouble of fools." For we need not feel the bitterness of the past to discover its meaning for the present and the future.
 * John F. Kennedy, Speech to a joint session of the Dail and the Seanad, Dublin, Ireland (28 June 1963)


 * To say that the future will be different from the present is, to scientists, hopelessly self-evident. I observe regretfully that in politics, however, it can be heresy. It can be denounced as radicalism, or branded as subversion. There are people in every time and every land who want to stop history in its tracks. They fear the future, mistrust the present, and invoke the security of a comfortable past which, in fact, never existed. It hardly seems necessary to point out in California - of all States -- that change, although it involves risks, is the law of life.
 * Robert F. Kennedy, The Opening to the Future Adress at the California Institute of Technology in Pasadena, California (June 8, 1964)

To flutter — and Lo! the Bird is on the Wing To fly — and Lo! the Bird is on the Wing.
 * The Bird of Time has but a little way
 * Omar Khayyam, in Rubaiyat of Omar Khayyam as translated by Edward FitzGerald (1868 edition)
 * The Bird of Time has but a little way
 * (1859 edition)


 * Without restlessness time does not really exist: it does not exist for the animal, which is completely devoid of restlessness; and the clock that tells the time cannot do so when the restlessness ceases. But when the restlessness, as in the case of the merely temporal expectancy oscillates between fulfillment and nonfulfillment in such a way that the movement becomes swifter in time because the vanishing of time, the fact that time is passing, accelerates the restlessness, then of course the fulfillment, it if does not come in time, cannot come at all-when this is the case, the expectancy corrodes. Finally the restlessness apparently passes away; alas, this is precisely when the sickness has taken the form of consumption.
 * Soren Kierkegaard, Works of Love, 1847, Hong 1995 p. 313


 * The misfortune of our age is precisely that it has become merely time by itself, temporality, which impatiently wants to hear nothing about eternity and subsequently, well-intentioned or furious, even wants to make the eternal utterly superfluous by means of a contrived imitation, which will never in all eternity succeed, because the more we think we are able to or harden our hearts to be able to dispense with the eternal, all the more do we stand basically in need of just that.
 * The Point of View On My Work As An Author by Soren Kierkegaard (finished 1848) published by Peter Christian Kierkegaard 1859 translated by Howard and Edna Hong 1998 Princeton University Press P. 104 (Two “Notes” Concerning My Work As An Author by S. Kierkegaard)


 * The power of time is great. In time we may not perceive this, because time slyly steals from one a little at a time; perhaps we will really find this out for the first time in eternity, when we will once more, and in retrospect examine what we with the help of time and the forty hears have managed to pack up. Yes, time is a dangerous power. In time it is so easy to begin over again from the beginning and then forget where one left off. Therefore even when one begins to read a very big book and does not quite trust one’s memory, one puts marks in the book. Ah, but with regard to one’s whole life, how often a person forgets to put in marks in order to be able to take notice properly!
 * Soren Kierkegaard, Works of Love, 1847 Hong 1995 p. 354


 * Time is not a river running inexorably to the sea, but the sea itself—its tides that appear and disappear, the fog that rises to become rain in a different river. All things that were will come again.
 * Robin Wall Kimmerer,


 * If there is meaning in the past and in the imagined future, it is captured in the moment. When you have all the time in the world, you can spend it, not on going somewhere, but on being where you are.
 * Robin Wall Kimmerer,


 * In many indigenous ways of knowing, time is not a river, but a lake in which the past, the present, and the future exist. Creation, then, is an ongoing process and the story is not history alone—it is also prophecy.
 * Robin Wall Kimmerer,


 * Actually, time itself is neutral; it can be used either destructively or constructively. More and more I feel that the people of ill will have used time much more effectively than have the people of good will. We will have to repent in this generation not merely for the hateful words and actions of the bad people but for the appalling silence of the good people. Human progress never rolls in on wheels of inevitability; it comes through the tireless efforts of men willing to be co-workers with God, and without this hard work, time itself becomes an ally of the forces of social stagnation. We must use time creatively, in the knowledge that the time is always ripe to do right.
 * Martin Luther King, Jr., Letter from a Birmingham Jail (1963)

L



 * Time: a great engraver, or eraser.
 * Yahia Lababidi (b. 1973), Egyptian-Lebanese essayist and poet. Signposts to Elsewhere (2008)


 * That is the only true time, which a man can properly call his own, that which he has all to himself; the rest, though in some sense he may be said to live it, is other people’s time, not his.
 * Charles Lamb, “The superannuated man,” Last Essays of Elia (1833).


 * Curious it is that every hour of our day is repeated from myriad chimes; and yet how rarely do we attend to the clock striking ! Alas ! how emblematic is this of the way in which we neglect the many signs of time ! How terrible, when we think of what time may achieve, is the manner in which we waste it! At the end of every man's life, at least three-quarters of the mighty element of which that life was composed will be found void—lost—nay, utterly forgotten ! And yet that time, laboured and husbanded, might have built palaces, gathered wealth, and, still greater, made an imperishable name.
 * Letitia Elizabeth Landon, Heath's Book of Beauty, 1833 (1832), 'The Talisman'


 * Time past on as lightly as he always steps over flowers, Brussels carpets, marble terraces, green turfs, or whatever simile may best express a path without an impediment.
 * Letitia Elizabeth Landon, The Keepsake, 1834 (1833), 'The Head'


 * The history of a minute — why, it would give a bird's-eye view of every possible variety in human existence. Wonderful the many events that are happening together — life and death — joy and sorrow— the great and the mean — the common and the rare — good and evil — are all in the record of that brief segment of time.
 * Letitia Elizabeth Landon, Francesca Carrara (1834), Vol.I, Chapter 2


 * Time passed as time ever does when passed monotonously, that is, with a degree of rapidity which only astonishes us when it is recalled to mind by some chance circumstance. Time should he reckoned by events, not hours ; the heart is its truest time-piece, at least as concerns ourselves.
 * Letitia Elizabeth Landon, Francesca Carrara (1834), Vol.III, Chapter 13


 * This hour will pass — all passes, On this life's fleeting scene ; But still the future glasses All that the past has been.
 * Letitia Elizabeth Landon, Friendship's Offering, 1836 (1835), 'The Festival'


 * I do not wish here to discuss the question, intensely interesting though it be, as to whether time can be said really to exist, or whether it is but a limitation of this lower consciousness, and all that we call time — past, present and future alike — is 'but one eternal Now'; I wish only to show that when the ego is freed from physical trammels, either during sleep, trance or death, he appears to employ some transcendental measure of time which has nothing in common with our ordinary physiological one. A hundred stories might be told to prove this fact... It seems that in the Koran there is a wonderful narrative concerning a visit paid one morning by the prophet Mohammed to heaven, during which he saw many different regions there, had them all very fully explained to him, and also had numerous lengthy conferences with various angels; yet when he returned to his body, the bed from which he had risen was still warm, and he found that but a few seconds had passed — in fact, I believe the water had not yet all run out from a jug which he had accidentally overturned as he started on the expedition!
 * C.W. Leadbeater, Dreams: What They Are and How They Are Caused (1898)


 * Look up here! It appears that the time has finally come for you to start your adventure! You will encounter many hardships ahead... That is your fate. Don't feel discouraged, even during the toughest times!
 * The Legend of Zelda: Ocarina of Time, Kaepora Gaebora


 * The flow of time is always cruel... its speed seems different for each person, but no one can change it... A thing that does not change with time is a memory of younger days...
 * The Legend of Zelda: Ocarina of Time, Sheik


 * It is something that grows over time... a true friendship. A feeling in the heart that becomes even stronger through time...The passion of friendship will soon blossom into a righteous power and through it, you'll know which way to go...
 * The Legend of Zelda: Ocarina of Time, Sheik


 * Time passes, people move...Like a river's flow, it never ends. A childish mind will turn to noble ambition...Young love will become deep affection... The clear water's surface reflects growth...
 * The Legend of Zelda: Ocarina of Time, Sheik


 * Perhaps the most important way the urban bourgeoisie spread its culture was the revolution it affected in the mental categories of medieval man. The most spectacular of these revolutions, without a doubt, was the one that concerned the concept of and measurement of time.
 * Jacques Le Goff, The Fontana Economic History of Europe: The Middle Ages (1971)


 * As for my own opinion, I have said more than once, that I hold space to be something merely relative, as time is; that I hold it to be an order of coexistences, as time is an order of successions. For space denotes, in terms of possibility, an order of things which exist at the same time, considered as existing together; without inquiring into their particular manner of existing. And when many things are seen together, one perceives that order of things among themselves.
 * Gottfried Leibniz, Five Letters to Samuel Clarke (ca. 1715-1716), Mr. Leibniz's Third Paper, (4) as quoted in The Philosophical Works of Leibnitz (1908) Tr. George Martin Duncan


 * Suppose someone asks why God did not create everything a year sooner; and that the same person wants to infer from that that God did something for which He cannot possibly have had a reason why He did it thus rather than otherwise, we should reply that his inference would be true if time were something apart from temporal things, for it would be impossible that there should be reasons why things should have been applied to certain instants rather than to others, when their succession remained the same. But this itself proves that instants apart from things are nothing, and that they only consist in the successive order of things; and if this remains the same, the one of the two states (for instance that in which the creation was imagined to have occurred a year earlier) would be nowise different and could not be distinguished from the other which now exists.
 * Gottfried Leibniz, Correspondence with Clarke (ca. 1715-1716), Leibniz's Third Paper, (6) as quoted in Philosophical Writings (1934) Tr. Mary Morris


 * Isn't it amazing the way the future succeeds in creating an appropriate past?
 * John Leonard, Private Lives in the Imperial City (1979), "Dash" (p. 146)


 * Truth was the only daughter of Time.
 * Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), XIX Philosophical Maxims. Morals. Polemics and Speculations., as translated by Edward MacCurdy


 * O Time! consumer of all things; O envious age! thou dost destroy all things and devour all things with the relentless teeth of years, little by little in a slow death. Helen, when she looked in her mirror, seeing the withered wrinkles made in her face by old age, wept and wondered why she had twice been carried away.
 * Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), XIX Philosophical Maxims. Morals. Polemics and Speculations., as translated by Edward MacCurdy


 * Men are in error when they lament the flight of time, accusing it of being too swift, and not perceiving that it is sufficient as it passes; but good memory, with which nature has endowed us, causes things long past to seem present.
 * Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), XIX Philosophical Maxims. Morals. Polemics and Speculations., as translated by Edward MacCurdy


 * The water you touch in a river is the last of that which has passed, and the first of that which is coming. Thus it is with time present.
 * Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), XIX Philosophical Maxims. Morals. Polemics and Speculations., as translated by Edward MacCurdy


 * We are deceived by promises and time disappoints us...
 * Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), XIX Philosophical Maxims. Morals. Polemics and Speculations., as translated by Edward MacCurdy


 * O time, swift robber of all created things, how many kings, how many nations hast thou undone, and how many changes of states and of various events have happened since the wondrous forms of this fish perished here in this cavernous and winding recess. Now destroyed by time thou liest patiently in this confined space with bones stripped and bare; serving as a support and prop for the superimposed mountain.
 * Leonardo da Vinci, The Notebooks of Leonardo Da Vinci (1938), XIX Philosophical Maxims. Morals. Polemics and Speculations., as translated by Edward MacCurdy


 * * My countrymen, one and all, think calmly and well upon this whole subject. Nothing valuable can be lost by taking time. Nothing valuable can be lost by taking time. If there be an object to hurry any of you in hot haste to a step which you would never take deliberately, that object will be frustrated by taking time; but no good object can be frustrated by it.
 * Abraham Lincoln, first inaugural address (4 March 1861)


 * Life — a culmination of the past, an awareness of the present, an indication of a future beyond knowledge, the quality that gives a touch of divinity to matter.
 * Charles Lindbergh, "Is Civilization Progress?" in Reader's Digest  (July 1964)


 * Time is a valuable thing Watch it fly by as the pendulum swings Watch it count down to the end of the day The clock ticks life away
 * Linkin Park, "In the End", Hybrid Theory (2000)


 * There is only one thing in your life YOU can be sure of. That one thing is this moment, now. The last moment has gone forever. The next moment has not come. YOU can become fully conscious only when you are living in the moment. To begin to live in the moment you have to know it exists and understand it. To understand it you have to observe it in relation to yourself and in relation to life. When you understand it, when you become conscious, you will see it is all that exists. To see this is to glimpse reality.
 * Barry Long, Knowing Yourself: The True in the False (Barry Long Books, 1996)


 * I heard a million tales before I came to you One after the other said, "Time′s the only cure"
 * Lost Frequencies, "Back To You" (2022), with (with Elley Duhé and X Ambassadors)


 * The more you observe life in relation to yourself the more you will see the fact that you are hardly ever correct when you think about something in the future. The future exists only in imagination; and that is why, no matter how hard you try to imagine it, you will not be able to predict the future with total certainty.
 * Barry Long, Knowing Yourself: The True in the False (Barry Long Books, 1996)


 * Time, like a preacher in the days of the Puritans, turned the hour-glass on his high pulpit, the church belfry.
 * Henry Wadsworth Longfellow, Hyperion (1839), IV, 5


 * Lives of great men all remind us We can make our lives sublime, And departing, leave behind us Footprints on the sands of time;
 * Henry Wadsworth Longfellow, A Psalm of Life (1839), St. 7.


 * Time exists not by itself; but simply from the things which happen, the sense apprehends what has been done in time past, as well as what is present, and what is to follow after.
 * Lucretius (c. 70 B.C) as quoted by, Lucretius (1883) p. 30.


 * The time is always right to do what’s right.
 * Martin Luther King Jr., at a speech delivered in Finney Chapel at Oberlin College (October. 22, 1964), as reported in "When MLK came to Oberlin" by Cindy Leise (The Chronicle-Telegram; January 21, 2008)

M



 * The modern Father Time, like the classical Saturn, reflected the paradox that time both consumes and brings to fruition. During the sixteenth century, just when Time was being portrayed as the most malevolent of creatures... he was also developing the dualism of a quite different reputation as the father of Truth. Samuel Chew, in The Virtues Reconciled, has shown that from the eleventh century there developed an important allegory in which Truth and Justice, Peace and Mercy were widely represented as the daughters of God. Fritz Saxl, in his essay "Veritas Filia Temporas," had earlier demonstrated that Time too had a paternity to Truth, who, according to Democritus, lay at the bottom of a deep well. Despite the implied sacrilege in the conflicting claims to paternity, Time's claim held good; this was probably because it was so useful an allegory in the conflict between Protestant and Catholic.
 * Samuel L. Macey, "Time as the Father of Truth: A More Positive Connotation in the Sixteenth Century," Patriarchs of Time: Dualism in Saturn-Cronus, Father Time, the Watchmaker God, and Father Christmas (2010)


 * Il tempo si caccia innanzi ogni cosa, e può condurre seco bene come male, male come bene.
 * Time drives everything before it, and is able to bring with it good as well as evil, and evil as well as good.
 * Niccolò Machiavelli, The Prince (1513), Ch. 3, as translated by M. K. Marriot (1908)


 * The Romans never allowed a trouble spot to remain simply to avoid going to war over it, because they knew that wars don't just go away, they are only postponed to someone else's advantage. Therefore, they made war with Philip and Antiochus in Greece, in order not to have to fight them in Italy... They never went by that saying which you constantly hear from the wiseacres of our day, that time heals all things. They trusted rather their own character and prudence — knowing perfectly well that time contains the seeds of all things, good as well as bad.
 * Niccolò Machiavelli, The Prince (1513), Ch. 3 (as translated by RM Adams)


 * How awful that silent, unceasing footfall of receding days is when once we begin to watch it! Inexorable, passionless— though hope and fear may pray, " Sun, stand thou still on Gibeon, and thou moon in the valley of Ajalon," — the tramp of the hours goes on. The poets paint them as a linked chorus of rosy forms, garlanded and clasping hands as they dance onwards. So they may be to some of us at some moments. So they may seem as they approach; but those who come hold the hands of those that go, and that troop have no rosy light upon their limbs, their garlands are faded, the sunshine falls not upon the gray and shrouded shapes, as they steal ghost like through the gloom.
 * Alexander Maclaren, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 584


 * Every moment of one's existence one is growing into more or retreating into less. One is always living a little more or dying a little bit.
 * Norman Mailer, "Hip, Hell, and the Navigator" in Western Review No. 23 (Winter 1959); republished in Conversations with Norman Mailer (1988) edited by J. Michael Lennon.


 * Time is composed of time-atoms, i.e., of many parts, which on account of their short duration, cannot be divided. The Mutakallemim undoubtedly saw how Aristotle proved that time, space, and locomotion are of the same nature. ...They, therefore, knew that if time were continuous and divisible ad infinitum, their assumed atom of space would of necessity likewise be divisible. Similarly, if it were supposed that space were continuous... the time-element... could also be divided. This has been shown by Aristotle in... Acroasis [Aristotelis stagyritae acroases physicae]. ...An hour is, e.g., divided into sixty minutes, the second into sixty parts and so on; at last after ten or more successive divisions by sixty, time-elements are obtained which are not subjected to division, and in fact are indivisible.
 * Maimonides,  (c. 1190) Part I, Tr. (1919) p.121.


 * Time plays now on the quietest of flutes.
 * Drunk from the Bitter Truth: The Poems of Anna Margolin translated from Yiddish by Shirley Kumove (2017)

Sera nimis vita est crastina: vive hodie.''
 * ''Non est, crede mihi, sapientis dicere ‘Vivam’:
 * Believe me, wise men don’t say ‘I shall live to do that’, tomorrow's life is too late; live today.
 * Variant translation: Tomorrow will I live, the fool does say; Today itself's too late; the wise lived yesterday.
 * Martial, Epigrams (c. 80-104 AD), I, 15


 * Underlying this succession of moments which constitutes the superficial existence of beings and things, and which is continually modifying and transforming them, one can search for a truer, more essential character, which the artist will seize so that he may give to reality a more lasting interpretation.
 * Henri Matisse, "Notes of a Painter", La Grande Revue (December 25, 1908) as translated by Jack D. Flam in Matisse on Art (1978) p. 37. Flam's translation was originally published in 1973.


 * Who has time? Who has time? But then if we never take time, how can we have time?
 * The Matrix Reloaded (2003) by the Wachowski Brothers, The Merovingian

Happy is the man who can recognise in the work of to-day a connected portion of the work of life and an embodiment of the work of Eternity. The foundations of his confidence are unchangeable, for he has been made a partaker of Infinity. He strenuously works out his daily enterprises because the present is given him for a possession. Thus ought Man to be an impersonation of the divine process of nature, and to show forth the union of the infinite with the finite, not slighting his temporal existence, remembering that in it only is individual action possible; nor yet shutting out from his view that which is eternal, knowing that Time is a mystery which man cannot endure to contemplate until eternal Truth enlighten it.
 * He that would enjoy life and act with freedom must have the work of the day continually before his eyes. Not yesterday's work, lest he fall into despair; nor to-morrow's, lest he become a visionary—not that which ends with the day, which is a worldly work; nor yet that only which remains to eternity, for by it he cannot shape his actions.
 * James Clerk Maxwell, Paper communicated to (1854) Æt. 23, as quoted in Lewis Campbell, William Garnett, The Life of James Clerk Maxwell: With Selections from His Correspondence and Occasional Writings (1884) pp. 144-145, and in Richard Glazebrook, James Clerk Maxwell and Modern Physics (1896) pp. 39-40.


 * The first thing necessary for a constructive dealing with time is to learn to live in the reality of the present moment. For psychologically speaking, this present moment is all we have. The past and future have meaning because they are part of the present: a past event has existence now because you are thinking of it at this present moment, or because it influences you so that you, as a living being in the present, are that much different. The future has reality because one can bring it into his mind in the present. Past was the present at one time, and the future will be the present at some coming moment. To try to live in the "when" of the future or the "then" of the past always involves an artificiality, a separating one's self from reality; for in actuality one exists in the present. The past has meaning as it lights up the present, and the future as it makes the present richer and more profound.
 * Rollo May, Man's Search for Himself (1953), p. 227


 * I pondered my personal goals, too. My life could have ended that day at the restaurant, but I’d been given more time to be with my children and continue building a legacy. In some ways, we are only what we leave behind... We have only so much time. We need to use it well.
 * Cindy McCain, Stronger: Courage, Hope, and Humor in My Life with John McCain (April 2021)


 * Time is the alchemy that turns compassion into love.
 * Seanan McGuire, Down Among the Sticks and Bones, (2017, ISBN 978-0-76539-2-039), pp. 179-180


 * We are being sucked into the body of eternity.
 * "Terrence Mckenna 2012 Eternity" video

Seed-time and harvest, heat and hoary frost Shall hold their course, till fire purge all things new.
 * Day and night,
 * John Milton, Paradise Lost (1667; 1674), Book XI, line 898

Call on the lazy leaden-stepping Hours, Whose speed is but the heavy plummet's pace; And glut thyself with what thy womb devours, Which is no more than what is false and vain, And merely mortal dross.
 * Fly, envious Time, till thou run out thy race:
 * John Milton, On Time (1633–34)


 * The Doctor: People assume that time is a strict progression of cause to effect, but actually, from a non linear subjective viewpoint it's more like a big ball of wibbly wobbly, timey wimey...stuff.
 * The Doctor: Ook, sorry, I've got a bit of a complex life. Things don't always happen to me in quite the right order. Gets a bit confusing at times, especially at weddings. I'm rubbish at weddings, especially my own.
 * Steven Moffat, Blink, Doctor Who

I find you agree with Dr Clarke, in considering Time and Duration as the same. But this is an error that Dr Clarke has fallen into, by not being learned in the Ancient Metaphysics; for there he would have learned that time is only the measure of motion. It therefore could not exist, but with the material world; so that, if we could suppose nothing existing but the Supreme Mind, which is immoveable, there would in that case be Duration, or &alpha;&#943;&#974;&nu;,—as the Greek Philosophers call it—but not χρόνος, or Time. And the Doctor should not have rejected the common distinction, made by all Philosophers and Divines before him, betwixt Time and Eternity, without assigning better reasons than he has done.
 * As to Duration, I still think it is absolutely impossible to conceive it without something that exists, and continues to exist, i.e. to endure. But how it should be a property of the thing existing is to me inconceivable. One thing... is absolutely certain, viz. that if eternal Duration be a property of the Supreme Being, Duration limited must be a property of inferior beings; so that we have here some common property.
 * James Burnett, Lord Monboddo, Letter to Richard Price (Sept. 15, 1780) as quoted by William Angus Knight, Lord Monboddo and Some of His Contemporaries (1900)


 * There are moments in our lives we fear to relive and others we long to repeat. While time cannot give us second chances, maybe people can.
 * Spoken by Jean-Luc Picard, in Star Trek: Picard episode "Farewell" (May 5, 2022) by Christopher Monfette and Akiva Goldsman


 * “I am already late, I fear. What time is it?” “Time? Why the present, of course.”
 * Michael Moorcock, The Time Dweller (1964)


 * You fail to understand, my friend. We do not control time. If anything, it controls us. We simply measure it.
 * Michael Moorcock, The Time Dweller (1964)


 * Time is at once an agony of the Present, a long torment of the Past and the terrible prospect of countless Futures. Time is also a complex of subtly intersecting realities, of unguessable consequences and undiscoverable causes, of profound tensions and dependencies.
 * Michael Moorcock, The Dragon in the Sword (1986), Prologue


 * Doctor Manhattan: There is no future. There is no past. Do you see? Time is simultaneous, an intricately structured jewel that humans insist on viewing one edge at a time, when the whole design is visible in every facet.
 * Alan Moore, Watchmen


 * He who cannot find time to consult his Bible will one day find he has time to be sick; he who has no time to pray must find time to die; he who can find no time to reflect is most likely to find time to sin; he who cannot find time for repentance will find an eternity in which repentance will be of no avail; he who cannot find time to work for others may find an eternity in which to suffer for himself.
 * Hannah More, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 583


 * There was once a time when the life of men resembled that of beasts. They dwelt in mountain caves and dark ravines, for as yet there was no roofed house nor broad city fortified with stone towers. Nor did the curved ploughs cleave the black clod, nurse of the grain, nor the busy iron tend the fruitful rows of bacchic vines, but earth was barren. In mutual slaughter they dined on food of flesh. But when time, begetter and nurturer of all things, wrought a change in mortal life—whether of the solicitude of Prometheus, or from necessity, or by long experience, offering nature itself as teacher—then was discovered holy Demeter's gift, the nourishment of cultivated grain, and the sweet fount of Bacchus. The earth, once barren, began to be ploughed by yoked oxen, towered cities arose, men built sheltering homes and turned their lives from savage ways to civilized. From this time they made it a law to bury the dead or give unburied bodies their portion of dust, leaving no visible reminder of their former impious feasts.
 * Moschion (ca. 3rd century BC) as quoted by W. K. C. Guthrie, A History of Greek Philosophy Vol. 3, "The Fifth Century Enlightenment" (1971) from an unknown play "in the spirit of the late fifth of fourth century BC."


 * There is a road that turning always Cuts off the country of Again. Archers stand there on every side And as it runs time's deer is slain And lies where it has lain.
 * Edwin Muir, "The Road", Journeys and Places (1937)


 * Was it by reason of the collective Christian desire to provide for the welfare of souls in eternity by regular prayers and devotions that time-keeping and the habits of temporal order took hold of men's minds: habits that capitalist civilization presently turned to good account? One must perhaps accept the irony of this paradox. ...Time-keeping passed into time-serving and time-accounting and time-rationing. ...Eternity ceased gradually to serve as the measure and focus of human activities.
 * Lewis Mumford, Technics and Civilization (1934)


 * The clock, not the steam-engine, is the key-machine of the modern industrial age.
 * Lewis Mumford, Technics and Civilization (1934)


 * The clock... is a piece of power-machinery whose "product" is seconds and minutes: by its essential nature it dissociated time from human events and helped create the belief in an independent world of mathematically measurable sequences: the special world of science. ...while human life has regularities of its own... time is measured not by the calendar but by the events that occupy it. ...if growth has its own duration and regularities, behind it are not simply matter and motion but the facts of development: in short, history. And while mechanical time is strung out in a succession of mathematically isolated instants, organic time—what Bergson calls duration—is cumulative in its effects. ...organic time moves only in one direction—through the cycle of birth, growth, development, decay, and death—and the past that is already dead remains present in the future that has still to be born.
 * Lewis Mumford, Technics and Civilization (1934)


 * One... characteristic of medieval space must be noted: space and time form two relatively independent systems. First: the medieval artist introduced other times within his own spatial world, as when he projected the events of Christ's life within a contemporary Italian city, without the slightest feeling that the passage of time has made a difference, just as in Chaucer the classical legend of Troilus and Cressida is related as if it were a contemporary story. When a medieval chronicler mentions the King... it is sometimes difficult to find out whether he is talking about Caeser or Alexander the Great or his own monarch: each is equally near to him. ...the word anachronism is meaningless when applied to medieval art... in Botticelli's The Three Miracles of St. Zenobius, three different times are presented upon a single stage.
 * Lewis Mumford, Technics and Civilization (1934)


 * Because of the separation of time and space, things could appear and disappear suddenly, unaccountably: the dropping of a ship below the horizon no more needed an explanation than the dropping of a demon down the chimney. There was no mystery about the past from which they had emerged, no speculation about the future toward which they were bound: objects swam into vision and sank out of it with something of the same mystery in which the coming and going of adults affect the experience of young children, whose first graphic efforts so much resemble in their organization the world of the medieval artist. In this symbolic world of space and time everything was either a mystery or a miracle.
 * Lewis Mumford, Technics and Civilization (1934)


 * Time-saving... became an important part of labor-saving. And as time was accumulated and put by, it was reinvested, like money capital, in new forms of exploitation. From now on filling time and killing time became important considerations: the early paleotechnic employers even stole time from their workers by blowing the factory whistle... earlier in the morning, or moving the hands of the clock... during lunch... Time was a commodity in the sense that money had become a commodity. Time as pure duration, time dedicated to contemplation and reverie, time divorced from mechanical operations, was treated as heinous waste. The paleotechnic world did not heed Wordsworth's Expostulation and Reply: it had no mind to sit on an old gray stone and dream its time away.
 * Lewis Mumford, Technics and Civilization (1934)


 * Under capitalism time-keeping is not merely a means of co-ordinating and inter-relating complicated functions: it is also like money an independent commodity with a value of its own.
 * Lewis Mumford, Technics and Civilization (1934)

For us, open-minded but nonetheless emphasizing this ahistorical aspect of nature, our clocks will tick and tock without any reference to any absolute starting point.
 * Now if the laws of nature hold constant over time—if the rules and patterns of today are the same as those of yesterday and tomorrow—then a valid physical equation will depend only on elapsed time. ...Do we have a universe in which the rules of the game are fixed... or ...a universe in which they vary from moment to moment? ...Nobody knows for sure... On the largest scales, over unimaginably great intervals of space and time, the laws of nature do seem to show a sense of history. ...Newton's mechanical equations specify only differences in time, ascribing no absolute meaning to each instant. The same goes for Maxwell's electromagnetic equations. The same goes for Schrödinger's quantum mechanical equations. The same goes for Einstein's equations of relativity. The same goes for so many other equations that describe so much of the physical universe.
 * Michael Munowitz, Knowing: The Nature of Physical Law (2005) pp. 54-55.


 * Don't waste your time, or time will waste you.
 * Muse (band), Knights of Cydonia, from the album Black holes and Revelations; this is most likely derived from an observation in Act V, Sc. of The Tragedy of King Richard the Second by William Shakespeare: I wasted time, and now doth time waste me.

N



 * Time is rhythm: the insect rhythm of a warm humid night, brain ripple, breathing, the drum in my temple—these are our faithful timekeepers; and reason corrects the feverish beat.
 * Vladimir Nabokov, Ada or Ardor: A Family Chronicle (1969)


 * The achievement we celebrate today is but a step, an opening of opportunity, to the greater triumphs and achievements that await us. Are we brave enough and wise enough to grasp this opportunity and accept the challenge of the future? [...] Nevertheless the past is over and it is the future that beckons to us now.
 * Jawaharlal Nehru, Tryst with Destiny speech (August 14, 1947)

I. Absolute, true and mathematical time, of itself, and from its own nature, flows equably without regard to anything external, and by another name is called duration: relative, apparent and common time is some sensible and external (whether accurate or unequable) measure of duration by means of motion, which is commonly used instead of true time; such as an hour, a day, a month or a year.
 * Hitherto I have laid down the definitions of such words as are less known, and explained the sense in which I would have them to be understood in the following discourse. I do not define time, space, place and motion, as being well known at all. Only I must observe, that the vulgar conceive those quantities under no other notions but from the relation they bear to sensible objects. And thence arise certain prejudices, for the removing of which, it will be convenient to distinguish them into absolute and relative, true and apparent, mathematical and common.
 * Isaac Newton, Principia (1687) Andrew Motte Tr. The Mathematical Principles of Natural Philosophy (1803) Vol. 1, Book 1, Scholium


 * I consider time as flowing or increasing by continual flux & other quantities as increasing continually in time & from ye fluxion of time I give the name of fluxions to the velocitys wth wch all other quantities increase. ...I expose time by any quantity flowing uniformly and represent its fluxion by an unit, & the fluxions of other quantities I represent by any other fit symbols... This Method is derived immediately from Nature her self.
 * Isaac Newton, draft review of Commercium epistolicum (1712) The Mathematical Papers of Isaac Newton (1969) Vol. 3, ed. D. T. Whiteside, p. 17.


 * All truth is crooked, time itself is a circle.
 * Friedrich Nietzsche, Thus Spoke Zarasthustra


 * A foot of jade is of no value, an inch of time is to be prized.
 * Andre Norton, Dragon Magic (1972), Chapter 5

O



 * If we don’t care about our past we can’t have very much hope for our future.
 * Jacqueline Kennedy Onassis, press conference held at the Grand Central Terminal’s famous Oyster Bar in 1975 in New York City. Source: Angela Serratore (June 26, 2018 ): History: The Preservation Battle of Grand Central. In: Smithsonian Magazine. Archived from the original on January 9, 2023.


 * Tempus edax rerum
 * Time, the devourer of all things
 * Ovid, Metamorphoses (Transformations), XV, 234

et nihil est annis velocius.'' Without our notice; nothing goes more swiftly Than do the years.'''
 * ''Labitur occulte fallitque volatilis aetas,
 * '''Time, in its stealthy gliding, cheats us all
 * Ovid, Metamorphoses (Transformations), Book X, lines 519–520 (trans. R. Humphries)

Cuncta fluunt, omnisque vagans formatur imago.'' All things are fluent; every image forms, Wandering through change.'''
 * ''Nihil est toto, quod perstet, in orbe.
 * '''Nothing is permanent in all the world.
 * Ovid, Metamorphoses (Transformations), Book XV, lines 177–178 (trans. R. Humphries)

cernimus atque illas adsumere robora gentes, concidere has.'' To strength and greatness, others fail and fall.
 * ''Sic tempora verti
 * Times are upset, we see, and nations rise
 * Ovid, Metamorphoses (Transformations), Book XV, lines 420–422 (trans. A. D. Melville)

nec poterit ferrum nec edax abolere vetustas.'' I trust, beyond Jove's anger, fire and sword, Beyond Time's hunger.'''
 * ''Iamque opus exegi, quod nec Iovis ira nec ignis
 * '''Now I have done my work. It will endure,
 * Ovid, Metamorphoses (Transformations), Book XV, lines 871–872 (trans. R. Humphries)

P



 * Now, if the passions had no hold on us, a week and a hundred years would amount to the same.
 * Blaise Pascal, Pensées (1669) Section XI "The Prophecies" 693.


 * Wait long enough and people will surprise and impress you. He said, when you are pissed off at somebody, and you're angry at them, you just haven't given them enough time. Just give them a little more time — and they'll almost always impress you. And that really stuck with me. I think he's absolutely right on that one.
 * Randy Pausch, The Last Lecture (18 September 2007) Lecture transcript
 * When Pausch spoke of "when you’re screwing up and nobody’s saying anything to you anymore, that means they gaveup." he was quoting Jon Snoddy


 * Find the best in everybody. … you might have to wait a long time, sometimes years, but people will show you their good side. Just keep waiting no matter how long it takes. No one is all evil. Everybody has a good side, just keep waiting, it will come out.
 * Randy Pausch, The Last Lecture (18 September 2007) Lecture transcript


 * Being successful doesn’t make you manage your time well. Managing your time well makes you successful!
 * Randy Pausch, Presentation slides from Randy Pausch's Time Management Lecture on November 27, 2007


 * You don’t find time for important things, you make it.
 * Randy Pausch, Presentation slides from Randy Pausch's Time Management Lecture on November 27, 2007


 * Everyone has Good and Bad Times. Find your creative/thinking time. Defend it ruthlessly, spend it alone, maybe at home. Find your dead time. Schedule meetings, phone calls, and mundane stuff during it.
 * Randy Pausch, Presentation slides from Randy Pausch's Time Management Lecture on November 27, 2007


 * Turn money into time – especially important for people with kids.
 * Randy Pausch, Presentation slides from Randy Pausch's Time Management Lecture on November 27, 2007


 * General Advice: Never break a promise, but re-negotiate them if need be. If you haven’t got time to do it right, you don’t have time to do it wrong. Recognize that most things are pass/fail. Feedback loops: ask in confidence.
 * Randy Pausch, Presentation slides from Randy Pausch's Time Management Lecture on November 27, 2007


 * Complaining does not work as a strategy. We all have finite time and energy. Any time we spend whining is unlikely to help us achieve our goals. And it won't make us happier.
 * Randy Pausch, The Last Lecture (2008), expanded and revised publication version of his last lecture, Chapter 32: Don't Complain, Just Work Harder, p. 139


 * Time is all you have and you may find one day that you have less than you think."
 * Randy Pausch, The Last Lecture (2008), expanded and revised publication version of his last lecture


 * The key question to keep asking is, Are you spending your time on the right things? Because time is all you have."
 * Randy Pausch, The Last Lecture (2008), expanded and revised publication version of his last lecture


 * If I could only give three words of advice, they would be, "tell the truth." If I got three more words, I'd add: "All the time."
 * Randy Pausch, The Last Lecture (2008), expanded and revised publication version of his last lecture, Chapter 48: Tell the Truth, p. 163


 * We don't beat the reaper by living longer, but by living well, and living fully — for the reaper will come for all of us. The question is: what do we do between the time we're born and the time he shows up. Because when he shows up, it’s too late to do all the things that you’re always gonna, kinda get around to.
 * Randy Pausch, Graduation address at CMU (18 May 2008)


 * Perhaps the sentiments contained in the following pages, are not YET sufficiently fashionable to procure them general favour; a long habit of not thinking a thing WRONG, gives it a superficial appearance of being RIGHT, and raises at first a formidable outcry in defense of custom. But the tumult soon subsides. Time makes more converts than reason.
 * Thomas Paine, Common Sense, First published 10 January 1776, the most commonly reproduced edition is the third, published on 14 February 1776. Full text online


 * Idleness makes hours pass slowly and years swiftly. Activity makes the hours short and the years long.
 * Cesare Pavese, This Business of Living, 1938-12-10


 * Time is the wisest counselor of all.
 * Pericles, as quoted in Until Tomorrow Comes (1979) by Orville E. Kelly, p. 160


 * Be ruled by time, the wisest counsellor of all.'
 * Pericles, from Plutarch, Parallel Lives, Pericles

Pain'd by the past, expecting ills to come, In some dread moment, by the fates assign'd, Shall pass away, nor leave a rack behind; And '''Time's revolving wheels shall lose at last The speed that spins the future and the past: And, sovereign of an undisputed throne, Awful eternity shall reign alone.'''
 * Those spacious regions where our fancies roam,
 * Petrarch, Triumph of Eternity, line 102

This quick revolving wheel shall rest in peace: No summer then shall glow, not winter freeze; Nothing shall be to come, and nothing past, But an eternal now shall ever last.'''
 * '''The time will come when every change shall cease,
 * Petrarch, Triumph of Eternity, line 117


 * Time began either simultaneously with the world or after it. For since time is a measured space determined by the world's movement, and since movement could not be prior to the object moving, but must of necessity arise either after it or simultaneously with it, it follows of necessity that time also is either coeval with or later born than the world.
 * Philo of Alexandria, On the Creation (ca. 15 CE) 26, as quoted by Paul Marston, Roger Forster, Reason, Science and Faith (2001) p. 193.


 * Every year is getting shorter, never seem to find the time Plans that either come to naught or half a page of scribbled lines Hanging on in quiet desperation is the English way The time is gone, the song is over, thought I'd something more to say.
 * Pink Floyd, “Time,” from the album The Dark Side of the Moon (1973)


 * Someone once told me, 'Time is a flat circle.' Everything we've ever done or will do, we're gonna do over and over and over again. And that little boy and that little girl, they're gonna be in that room again and again and again forever.
 * Nic Pizzolatto, written for "Rust" Cohle, Matthew McConaughey, True Detective (TV series) The Secret Fate of All Life


 * In eternity, where there is no time, nothing can grow. Nothing can become. Nothing changes. So Death created time to grow the things that it would kill and you are reborn but into the same life that you've always been born into. I mean, how many times have we had this conversation, detectives? Well, who knows? When you can't remember your lives, you can't change your lives, and that is the terrible and the secret fate of all life. You're trapped by that nightmare you keep waking up into.
 * Nic Pizzolatto, written for "Rust" Cohle, Matthew McConaughey, True Detective (TV series) The Secret Fate of All Life


 * So when the universe was quickened with soul, God was well pleased; and he bethought him to make it yet more like its type. And whereas the type is eternal and nought that is created can be eternal, he devised for it a moving image of abiding eternity, which we call time. And he made days and months and years, which are portions of time; and past and future are forms of time, though we wrongly attribute them also to eternity. For of eternal Being we ought not to say 'it was', 'it shall be', but 'it is' alone: and in like manner we are wrong in saying 'it is' of sensible things which become and perish; for these are ever fleeting and changing, having their existence in time.
 * Plato, Timaeus (ca. 360 BC) 37C-38B, as quoted by R. D. Archer-Hind, The Timaeus of Plato (1888)


 * And when the father who begat it perceived the created image of the eternal gods, that it had motion and life, he rejoiced and was well pleased; and he bethought him to make it yet more nearly like its pattern. Now whereas that is a living being eternally existent, even so he essayed to make this All the like to the best of his power. Now so it was that the nature of the ideal was eternal. But to bestow this attribute altogether upon a created thing was impossible; so he bethought him to make a moving image of eternity, and while he was ordering the universe he made of eternity that abides in unity an eternal image moving according to number, even that which we have named time. For whereas days and nights and months and years were not before the universe was created, he then devised the generation of them along with the fashioning of the universe. Now all these are portions of time, and was and shall be are forms of time that have come to be, although we wrongly ascribe them unawares to the eternal essence. For we say that it was and is and shall be, but in verity is alone belongs to it: and was and shall be it is meet should be applied only to Becoming which moves in time; for these are motions. But that which is ever changeless without motion must not become elder or younger in time, neither must it have become so in past nor be so in the future; nor has it to do with any attributes that Becoming attaches to the moving objects of sense: these have come into being as forms of time, which is the image of eternity and revolves according to number. Moreover we say that the become is the become, and the becoming is the becoming, and that which shall become is that which shall become, and not-being is not-being. In all this we speak incorrectly. But concerning these things the present were perchance not the right season to inquire particularly.
 * Plato, Timaeus (ca. 360 BC) 38B, as quoted by R. D. Archer-Hind, The Timaeus of Plato (1888)


 * Time then has come into being along with the universe, that being generated together, together they may be dissolved, should a dissolution of them ever come to pass; and it was made after the pattern of the eternal nature, that it might be as like to it as was possible. For the pattern is existent for all eternity; but the copy has been and is and shall be throughout all time continually. So then this was the plan and intent of God for the generation of time; the sun and the moon and five other stars which have the name of planets have been created for defining and preserving the numbers of time. ...and a month is fulfilled when the moon, after completing her own orbit, overtakes the sun; a year, when the sun has completed his own course. But the courses of the others men have not taken into account, save a few out of many... they do not know that time arises from the wanderings of these, which are incalculable in multitude and marvellously intricate. None the less however can we observe that the perfect number of time fulfils the perfect year at the moment when the relative swiftnesses of all the eight revolutions accomplish their course together and reach their starting-point, being measured by the circle of the same and uniformly moving. In this way then and for these causes were created all such of the stars as wander through the heavens and turn about therein, in order that this universe may be most like to the perfect and ideal animal by its assimilation to the eternal being.
 * Plato, Timaeus (ca. 360 BC) 38D-40A, as quoted by R. D. Archer-Hind, The Timaeus of Plato (1888)


 * May I discard the outer cover of time from the layers of poetry by immersing the poet in its entirety within me.
 * Suman Pokhrel, Song of Soul


 * I’ve climbed up here holding the hilt of time’s sword after driving it into my tender heart.
 * Suman Pokhrel, While Parting


 * May I not so much be lost as would have no time to look at myself ever.
 * Suman Pokhrel, Entanglement

At last they steal us from ourselves away.
 * Years following years steal something ev'ry day.
 * Alexander Pope, Imitations of Horace (1733 to 1738), Book II, Epistle 2, line 72


 * Children are the living messages we send to a time we will not see. From a biological point of view it is inconceivable that any culture will forget that it needs to reproduce itself. But it is quite possible for a culture to exist without a social idea of children. Unlike infancy, childhood is a social artifact, not a biological category.
 * Neil Postman, The Disappearance of Childhood (1982), Introduction

Reaching heaven; but one by one Take them, lest the chain be broken Ere the pilgrimage be done.
 * Hours are golden links, God's token
 * Adelaide Anne Procter, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 583


 * All investigations of Time, however sophisticated or abstract, have at their true base the human fear of mortality.
 * Thomas Pynchon, Against the Day (2006), p. 622

R



 * It's weird how I am constantly surprised by the passage of time when it's literally the most predictable thing in the Universe.
 * Randall Munroe in xkcd 1477


 * Time is at once the most valuable and the most perishable of all our possessions.
 * . William Cabell Bruce, John Randolph of Roanoke, 1773–1833, vol. 2, chapter 7, p. 205 (1922, reprinted 1970). Reported in United States Library of Congress, Respectfully Quoted: A Dictionary of Quotations (1989).


 * Time, they say, heals every wound; but not, I think, love or hunger.
 * Translated by Lawrence Durrell.


 * (8) In the religion of Zoroaster it is revealed. Except Time, all other things are created. Time is the creator; and Time has no limit, neither top nor bottom. It has always been and shall be for evermore. No sensible person will say whence Time has come. In spite of all the grandeur that surround it, there was no one to call it creator; for it had not brought forth creation. (9) Then it created fire and water; and when it had brought them together, Ohrmazd came into existence, and simultaneously Time became Creator and Lord with regard to the creation it had brought forth. ...(12) Then did Ohrmazd begin . Whatever Ohrmazd did, he did it with the aid of Time; for all the excellence that Ohrmazd needed, had (already) been created.
 * Persian Rivayâts, Tr. B. N. Dhabhar (1913) as quoted by R. C. Zaehner, Zurvan, A Zoroastrian Dilemma (1955)


 * We face the future fortified with the lessons we have learned from the past. It is today that we must create the world of the future. Spinoza, I think, pointed out that we ourselves can make experience valuable when, by imagination and reason, we turn it into foresight.
 * Eleanor Roosevelt, Tomorrow Is Now (1963), p. xv


 * What we must learn to do is to create unbreakable bonds between the sciences and the humanities. We cannot procrastinate. The world of the future is in our making. Tomorrow is now.
 * Eleanor Roosevelt, Tomorrow Is Now (1963), p. 134


 * The future belongs to those who believe in the beauty of their dreams.
 * Eleanor Roosevelt, as quoted in Leonard C. Schlup and Donald W. Whisenhunt, It Seems to Me: Selected Letters of Eleanor Roosevelt (2001), p. 2.


 * To bring together the records of the past and to house them in buildings where they will be preserved for the use of men and women in the future, a Nation must believe in three things. It must believe in the past. It must believe in the future. It must, above all, believe in the capacity of its own people so to learn from the past that they can gain in judgment in creating their own future.
 * Franklin D. Roosevelt, Remarks at the Dedication of the Franklin D. Roosevelt Library at Hyde Park, New York, United States of America (June 30, 1941). Archived from the original on January 30, 2021.


 * Time is... the expression of our ignorance of the full microstate.
 * Carlo Rovelli, "Forget time" (Aug, 2008) 'First Community Prize' of the FQXi 'The Nature of Time' Essay Contest. arXiv:0903.3832 [gr-qc]@arxiv.org.


 * Einstein asked himself a question... how can the sun and the Earth "attract" each other without touching..? ...[H]e imagined that the sun and the Earth each modified the space and time that surrounded them, just as a body in water displaces the water... This modification of the structure of time influences in turn the movement of the bodies, causing them to "fall" toward one another. ...The Earth is a large mass and slows down time in its vicinity. ...If things fall, it is due to this slowing of time. ...Where time passes uniformly, in interplanetary space, things do not fall. ...[H]ere on ...our planet, the movement of things inclines naturally toward where time passes more slowly, as when we run ...into the sea and the resistance of the water on our legs makes us fall headfirst... [T]ime passes more slowly for your feet than it does for your head.
 * Carlo Rovelli, The Order of Time (2018) p. 11.


 * You talk of the scythe of Time, and the tooth of Time: I tell you, Time is scytheless and toothless; it is we who gnaw like the worm — we who smite like the scythe. It is ourselves who abolish — ourselves who consume: we are the mildew, and the flame.
 * John Ruskin, A Joy for Ever, lecture II, section 74 (1857)


 * The arguments for the contention that time is unreal and that the world of sense is illusory must, I think, be regarded as fallacious. Nevertheless there is some sense—easier to feel than to state—in which time is an unimportant and superficial characteristic of reality. Past and future must be acknowledged to be as real as the present, and a certain emancipation from slavery to time is essential to philosophic thought. The importance of time is rather practical than theoretical, rather in relation to our desires than in relation to truth. A truer image of the world, I think, is obtained by picturing things as entering into the stream of time from an eternal world outside, than from a view which regards time as the devouring tyrant of all that is. Both in thought and in feeling, even though time be real, to realise the unimportance of time is the gate of wisdom.
 * Bertrand Russell, "The Problem of Infinity," Our Knowledge of the External World (1914) p. 167, and in "Mysticism and Logic" (July, 1914) as quoted in Mysticism and Logic: And Other Essays (1919) p. 12.


 * I think that the timelessness of mathematics has none of the sublimity that it once seemed to me to have, but consists merely in the fact that the pure mathematician is not talking about time. ...I think that we can ...mirror the world, like Leibniz's monads; and I think it is the duty of the philosopher to make himself as undistorting a mirror as he can. ...to recognize such distortions ...Of these, the most fundamental is that we view the world from the here and now, not with that large impersonality which theists attribute to the Deity. To achieve such impartiality is impossible for us, but we can travel a certain distance towards it. To show the road to this end is the supreme duty of the philosopher.
 * Bertrand Russell, "The Retreat from Pythagoras," My Philosophical Development (1959)


 * New times demand new measures and new men; The world advances, and in time outgrows The laws which in our father's times were best; And doubtless, after us, some purer scheme Will be shaped out by wiser men than we, Made wiser by the steady growth of truth.
 * James Russell Lowell, A Glance Behind the Curtain (1843)

S



 * Progress, far from consisting in change, depends on retentiveness. When change is absolute there remains no being to improve and no direction is set for possible improvement: and when experience is not retained, as among savages, infancy is perpetual. Those who cannot remember the past are condemned to repeat it.
 * This famous statement has produced many paraphrases and variants:
 * Those who cannot learn from history are doomed to repeat it.
 * Those who do not remember their past are condemned to repeat their mistakes.
 * Those who do not read history are doomed to repeat it.
 * Those who fail to learn from the mistakes of their predecessors are destined to repeat them.
 * Those who do not know history's mistakes are doomed to repeat them.
 * There is a similar quote by Edmund Burke that often leads to misattribution, "People will not look forward to posterity, who never look backward to their ancestors."
 * George Santayana The Life of Reason (1905-1906), Vol. I, Reason in Common Sense


 * The purpose of time is to enable you to learn how to use time constructively. It is thus a teaching device and a means to an end. Time will cease when it is no longer useful in facilitating learning.
 * Helen Schucman, in A Course in Miracles, 1976


 * Time is the school in which we learn, Time is the fire in which we burn.
 * Delmore Schwartz in "Calmly We Walk Through This April's Day"


 * Urbes constituit ætas: hora dissolvit: momento fit cinis: diu sylva.
 * An age builds up cities: an hour destroys them. In a moment the ashes are made, but a forest is a long time growing.
 * Seneca the Younger, Quæstionum Naturalium, Book III. 27


 * Contra primus itaque causas pugnare debemus; causa autem iracundiae opinio iniuriae est, cui non facile credendum est. Ne apertis quidem manifestisque statim accedendum; quaedam enim falsa ueri speciem ferunt. Dandum semper est tempus: ueritatem dies aperit.
 * The cause of anger is the belief that we are injured; this belief, therefore, should not be lightly entertained. We ought not to fly into a rage even when the injury appears to be open and distinct: for some false things bear the semblance of truth. We should always allow some time to elapse, for time discloses the truth.
 * Seneca the Younger, Moral Essays, De Ira (On Anger): Book 2, cap. 22, line 2, as translated by Aubrey Stewart.
 * Alternate translation: Time discovers truth. (translator unknown).

Crastinum ut possit sibi polliceri.''
 * ''Nemo tam divos habuit faventes,
 * Nobody has ever found the gods so much his friends that he can promise himself another day.
 * Seneca the Younger, Thyestes, 619


 * Seconds, minutes, hours, they crawl by on hands and knees.
 * The Twilight Zone Time Enough at Last teleplay by Rod Serling, based on the short story by: Lyn Venable


 * Time is the nurse and breeder of all good.
 * William Shakespeare, The Two Gentlemen of Verona (1590s), Act III, scene 1, line 243


 * Time's glory is to calm contending kings, To unmask falsehood, and bring truth to light.
 * William Shakespeare, The Rape of Lucrece (1594).

Beauty within itself should not be wasted: Fair flowers that are not gather'd in their prime Rot and consume themselves in little time.'''
 * '''Make use of time, let not advantage slip;
 * William Shakespeare, Venus and Adonis (1593), line 129


 * Good Hamlet, cast thy nighted color off, And let thine eye look like a friend on Denmark. Do not be forever with thy vailed lids Seek for thy noble father in the dust: Thou know'st tis common; all that lives must die, Passing through nature to eternity.
 * William Shakespeare, The Tragedy of Hamlet, Prince of Denmark (Between 1599 and 1601), Act I, scene 2, spoken by the character Gertrude

And that old common arbitrator, Time, Will one day end it.'''
 * '''The end crowns all,
 * William Shakespeare, Troilus and Cressida (c. 1602), Act IV, scene 5, line 224

For we are old, and on our quick'st decrees The inaudible and noiseless foot of Time Steals ere we can effect them.
 * Let's take the instant by the forward top;
 * William Shakespeare, All's Well That Ends Well (1600s), Act V, scene 3, line 39

Says very wisely, "It is ten o'clock: Thus we may see," quoth he, "how the world wags."
 * And, looking on it with lack-lustre eye,
 * William Shakespeare, As You Like It (c.1599-1600), Act II, scene 7, line 21


 * Time travels in divers paces with divers persons. I'll tell you who Time ambles withal, who Time trots withal, who Time gallops withal, and who he stands still withal.
 * William Shakespeare, As You Like It (c.1599-1600), Act III, scene 2, line 326


 * Time is the old justice that examines all such offenders, and let Time try.
 * William Shakespeare, As You Like It (c.1599-1600), Act IV, scene 1, line 203


 * There's a time for all things.
 * William Shakespeare, The Comedy of Errors (c. 1592-1594), Act II, scene 2, line 66
 * Compare The Bible, Ecclesiastes 3:1: To everything there is a season, and a time to every purpose under the heaven.


 * The time is out of joint.
 * William Shakespeare, Hamlet (1600-02), Act I, scene 5, line 189

Must have a stop.
 * Time, that takes survey of all the world,
 * William Shakespeare, Henry IV, Part I (c. 1597), Act V, scene 4, line 82

How many make the hour full complete; How many hours bring about the day; How many days will finish up the year; How many years a mortal man may live.'''
 * '''See the minutes, how they run,
 * William Shakespeare, Henry VI, Part III (c. 1591), Act II, scene 5, line 25

So many hours must I contemplate.
 * So many hours must I take my rest;
 * William Shakespeare, Henry VI, Part III (c. 1591), Act II, scene 5, line 32

Pass'd over to the end they were created, Would bring white hairs unto a quiet grave. Ah, what a life were this!
 * Minutes, hours, days, months, and years,
 * William Shakespeare, Henry VI, Part III (c. 1591), Act II, scene 5, line 35

Who cover faults, at last shame them derides.
 * Time shall unfold what plighted cunning hides;
 * William Shakespeare, King Lear (1608), Act I, scene 1, line 283

And say which grain will grow and which will not; Speak then to me.
 * If you can look into the seeds of time,
 * William Shakespeare, Macbeth (1605), Act I, Scene 3, line 58

Time and the hour runs through the roughest day.'''
 * '''Come what come may,
 * William Shakespeare, Macbeth (1605), Act I, scene 3, line 146

And razure of oblivion.
 * 'Gainst the tooth of time
 * William Shakespeare, Measure for Measure (1603), Act V, scene 1, line 12

If you would walk in absence of the sun.
 * We should hold day with the Antipodes,
 * William Shakespeare, The Merchant of Venice (late 1590s), Act V, scene 1, line 127


 * Time goes on crutches till love have all his rites.
 * William Shakespeare, Much Ado About Nothing (1598-99), Act II, scene 1, line 372


 * Pleasure and action make the hours seem short.
 * William Shakespeare, Othello (c. 1603), Act II, scene 3, line 385

He's both their parent, and he is their grave, And gives them what he will, not what they crave.
 * Time's the king of men,
 * William Shakespeare, Pericles, Prince of Tyre (c. 1607-08), Act II, scene 3, line 45


 * O, call back yesterday, bid time return.
 * William Shakespeare, Richard II (c. 1595), Act III, scene 2, line 69

For now hath time made me his numbering clock: My thoughts are minutes; and with sighs they jar Their watches on unto mine eyes, the outward watch, Whereto my finger, like a dial's point, Is pointing still, in cleansing them from tears. Now sir, the sound that tells what hour it is Are clamorous groans, which strike upon my heart, Which is the bell: so sighs and tears and groans Show minutes, times, and hours. Wherein he puts alms for oblivion, A great-sized monster of ingratitudes; Those scraps are good deeds past; which are devour'd As fast as they are made, forgot as soon As done.
 * I wasted time, and now doth time waste me;
 * King Richard in Richard II by William Shakespeare
 * Time hath, my lord, a wallet at his back,
 * William Shakespeare, Troilus and Cressida (c. 1602), Act III, scene 3, line 145

That slightly shakes his parting guest by the hand, And with his arms outstretch'd, as he would fly Grasps in the comer: welcome ever smiles.
 * Time is like a fashionable host
 * William Shakespeare, Troilus and Cressida (c. 1602), Act III, scene 3, line 165

High birth, vigour of bone, desert in service, Love, friendship, charity, are subjects all To envious and calumniating time.
 * Beauty, wit,
 * William Shakespeare, Troilus and Cressida (c. 1602), Act III, Stanza 3, line 171


 * The whirligig of time brings in his revenges.
 * William Shakespeare, Twelfth Night (c. 1601-02), Act V, scene 1, line 384

Know you could tumble any second. Then decide what to do with your time.
 * Walk around feeling like a leaf.
 * Naomi Shihab Nye Everything Comes Next: Collected and New Poems (2020)


 * Time is still the great mystery to us. It is no more than a concept; we don't know if it even exists...
 * Clifford D. Simak, Shakespeare's Planet (1976)

While I looked around, For my possibilities; I was so hard to please. But look around, leaves are brown And the sky is a hazy shade of winter.
 * Time, time, time, see what's become of me,
 * Simon and Garfunkel in "Hazy Shade Of Winter" (song)


 * Time's tide will smother you … and I will too.
 * The Smiths, "That Joke Isn't Funny Anymore", 1985 single; written by Morrissey

Brings all to light and buries all again'''; Strange things it brings to pass, the dreadest oath Is broken and the stubbornest will is bent.
 * '''Time in its slow, illimitable course
 * Sophocles, Ajax


 * Do nothing secretly; for Time sees and hears all things, and discloses all.
 * Sophocles, Hipponous, fragment 280.


 * Fear? What has a man to do with fear? Chance rules our lives, and the future is all unknown. Best live as we may, from day to day.
 * Sophocles, Jocasta (Line 977?) in Oedipus Rex


 * Time eases all things.
 * Sophocles, Oedipus Rex, line 1515.


 * Even when all the worlds have frozen or exploded, and all the suns gone dead and cold, there'll still be time. Oh, God, what for?
 * Olaf Stapledon, Sirius


 * It’s not until they tell you you’re going to die soon that you realize how short life is. Time is the most valuable thing in life because it never comes back.
 * Stefán Karl Stefánsson, Twitter post (10 March 2018), as quoted in "LazyTown’s Stefan Karl Stefansson confirms ‘inoperable’ cancer has returned" (16 March 2018), by Emma Kelly, Metro


 * I do not presuppose myself, because I am every moment just positing or creating myself, and am I only by being not presupposed but posited, and ... only in the moment when I posit myself.
 * Max Stirner, The Ego and Its Own (1844), S. Byington, trans. (Cambridge: 1995), p. 135


 * Come, sir, is time really so precious? Mine isn't. If yours is, all the more tempting to steal a little.
 * Rex Stout portrays Nero Wolfe in A Right to Die (1964)


 * The unique aspect of biblical faith is that immediate, mundane history is beheld, affirmed, and lived as the true story of the redemption of time and Creation. Biblical ethics constitute a sacramental participation in history as it happens. ... In this saga, time is transcended within the events of a single day&mdash;today&mdash;so that all that is past, from the first day, is consummated and is anticipated; so that today is esteemed in its real dignity, as if it were the first day, as if it were the last day, as if it were the only day, as if today and eternity were one.
 * William Stringfellow, An Ethic for Christians and Other Aliens in a Strange Land (1973), pp. 47-48


 * While Babylon represents the principality in bondage to death in time—and time is actually a form of that bondage—Jerusalem means the emancipation of human life in a society from the rule of death and breaks through time, transcends time, anticipates within time the abolition of time.
 * William Stringfellow, An Ethic for Christians and Other Aliens in a Strange Land (1973), p. 60


 * If a congregation somewhere comes to life as Jerusalem at some hour, that carries no necessary implications for either the past or the future of that congregation. The Jerusalem occurrence is sufficient unto itself. There is&mdash;then and there&mdash;a transfiguration in which the momentary coincides with the eternal, the innocuous becomes momentous and the great is recognized as trivial, the end of history is revealed as the fulfillment of life here and now, and the whole of creation is beheld as sanctified.
 * William Stringfellow, An Ethic for Christians and Other Aliens in a Strange Land (1973), pp. 60-61


 * No plan of battle survives contact with the enemy, and time is the ultimate opponent.
 * Charles Stross, Rule 34 (2011), Chapter 1


 * Time was a flickering gray fire constantly consuming all things, so that what appeared to be motion was actually the oxidation and reduction of possibilities, the collapse of potential matter from grace to nothingness.
 * Michael Swanwick, Stations of the Tide (1991), Chapter 6

the big picture and definitive conclusions, one would have to transcend time, in which everything scurries and whirls.
 * For the sake of research,
 * Wisława Szymborska, We're Extremely Fortunate, The End and the Beginning (1993).

T



 * Since usurers sell nothing but the hope of money, that is time, they sell the day and the night. But the day is the time of light, and the night is the time of rest; therefore, they sell light and rest. It would not be right, therefore, for them to enjoy eternal light and rest.
 * Tabula Exemplorum (late 13th c.), as quoted by, Time, Work and Culture in the Middle Ages Tr. (1980) ch. 7, n. 12, p. 290.


 * Make use of time, if thou valuest eternity. Yesterday cannot be recalled; to-morrow cannot be assured; to-day only is thine, which, if thou procrastinatest, thou losest, which loss is lost forever.
 * Jeremy Taylor, reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 582


 * Diem adimere aegritudinem hominibus.
 * Time removes distress.
 * Act III, scene 1, line 12 (421).
 * Variant translations:
 * Time heals all wounds.
 * Time assuages sorrow.
 * Terence, Heauton Timorumenos (The Self-Tormentor)


 * The future has taken root in the present.
 * Kryptonian spaceship, Zack Snyder's Justice League (2021), Written by Chris Terrio. As quoted in: Adam Chitwood (May 28, 2023): Cyborg’s Vision in ‘Zack Snyder’s Justice League’ Showed Us What Could've Been in the DCU. In: collider.com. Archived from the original on December 12, 2023.


 * Συνεχές τε … πολυτελὲς ἀνάλωμα εἶναι τὸν χρόνον.
 * Time is the most valuable thing a man can spend.
 * Theophrastus Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 5.


 * The Unseasonable man is one who will go up to a busy person, and open his heart to him. He will serenade his mistress when she has a fever. He will address himself to a man who has been cast in a surety-suit, and request him to become his security.  He will come to give evidence when the trial is over.
 * Theophrastus Characters, ch. 9 (12); translation from R. C. Jebb and J. E. Sandys (trans.), The Characters of Theophrastus (London: Macmillan, 1909), p. 75.


 * We all have our time machines, don't we? Those that take us back are memories. Those that carry us forward are dreams.
 * Über-Morlock, The Time Machine (2002), portrayed by Jeremy Irons


 * Psychological time does not conform to Einstein's physical time. If... my future can be my friend's past, and if my neighbor's past can be my present, then the past cannot be completed and the future is not yet to be made. Past and future must coexist with the present. Like a landscape extending as far as the eye can see, physical time exists in its entirety at once. The canvas of time stretches from the horizon of the past to the horizon of the future. All distinction between past, present and future is but an illusion. ...physical time neither flows nor passes. It exists as a single entity; it simply is.
 * Trinh Xuan Thuan, Chaos and Harmony (2001)

Birds, beasts, trees, flowers; Gnaws iron, bites steel, Grinds hard stones to meal; Slays king, ruins town, And beats high mountain down.'''
 * '''This thing all things devours:
 * J. R. R. Tolkien, The Hobbit


 * All that we have to decide is what to do with the time that is given us.
 * J. R. R. Tolkien, said by Gandalf in The Fellowship of the Rings


 * To be identified with your mind is to be trapped in time: the compulsion to live almost exclusively through memory and anticipation. This creates an endless preoccupation with past and future and an unwillingness to honor and acknowledge  the resent moment and allow it to be. The compulsion arises because the past gives  you an identity and the future holds the promise of salvation, of fulfillment in  whatever form. Both are illusions.   But without a sense of time, how would we function in this world? There would be no  goals to strive toward anymore. I wouldn't even know who I am, because my past  makes me who I am today. I think time is something very precious, and we need to learn to use it wisely rather than waste it.    p. 36
 * Eckhart Tolle in The Power of Now (1997)


 * Time isn't precious at all, because it is an illusion. What you perceive as precious is not time but the one point that is out of time: the Now. That is precious indeed. The more you are focused on time - past and future - the more you miss the Now, the most precious thing there is. Why is it the most precious thing? Firstly, because it is  the only thing. It's all there is. The eternal present is the space within which your  whole life unfolds, the one factor that remains constant. Life is now. There was never  a time when your life was not now, nor will there ever be. Secondly, the Now is the  only point that can take you beyond the limited confines of the mind. It is your only  point of access into the timeless and formless realm of Being.  p. 36
 * Eckhart Tolle in The Power of Now (1997)


 * The essence of what I am saying here cannot be understood by the mind. The moment you grasp it, there is a shift in consciousness from mind to Being, from time to presence. Suddenly, everything feels alive, radiates energy, emanates Being....  In life-threatening emergency situations, the shift in consciousness from time to  presence sometimes happens naturally. The personality that has a past and a future  momentarily recedes and is replaced by an intense conscious presence, very still but very alert at the same time. Whatever response is needed then arises out of that state  of consciousness... The reason why some people love to engage in dangerous activities, such as mountain climbing, car racing, and so on, although they may not be aware of it, is  that it forces them into the Now - that intensely alive state that is free of time, free of problems, free of thinking, free of the burden of the personality.  p. 37
 * Eckhart Tolle in The Power of Now (1997)


 * The "second coming" of Christ is a transformation of human consciousness, a shift from time to presence, from thinking to pure consciousness... Ch. 5
 * Eckhart Tolle, The Power of Now (1997)


 * Time is what the ego lives on. The stronger the ego, the more time takes over your life. Almost every thought you think is then concerned with past or future, and you sense of self depends on the past for your identity and on the future for its fulfillment. Fear, anxiety, expectation, regret, guilt, anger are the dysfunctions of the timebound state of consciousness. p. 123
 * Eckhart Tolle in A New Earth: Awakening to Your Life’s Purpose (2005)


 * I recently met some old friends, a family I had not seen in a long time, and I was shocked when I saw them. I almost asked, “Are you ill? What happened? Who did this to you?” The mother, who walked with a cane, seemed to have shrunk in size, her face shriveled like an old apple. The daughter, who had been full of energy, enthusiasm, and the expectations of youth when I last saw her, seemed worn out, tired after bringing up three children. Then I remembered: Almost thirty years had passed since we last met. Time had done this to them.  p. 125
 * Eckhart Tolle in A New Earth: Awakening to Your Life’s Purpose (2005)


 * Everything seems to be subject to time, yet it all happens in the Now. That is the paradox. Wherever you look, there is plenty of circumstantial evidence for the reality of time – a rotting apple, your face in the bathroom mirror compared to your face in a photo taken thirty years ago – yet you never find any direct evidence, you never experience time itself. You only ever experience the present moment, or rather what happens in it. If you go by direct evidence only, then there is no time, and the Now is all there ever is. p. 125
 * Eckhart Tolle in A New Earth: Awakening to Your Life’s Purpose (2005)


 * Time, that is to say, past and future, is what the false mindmade self, the ego, lives on, and time is in your mind. It isn't something that has an objective existence “out there.” It is a mind structure needed for sensory perception, indispensable for practical purposes, but the greatest hindrance to knowing yourself. Time is the horizontal dimension of life, the surface layer of reality. p. 126
 * Eckhart Tolle in A New Earth: Awakening to Your Life’s Purpose (2005)


 * Everything comes in time to him who knows how to wait.
 * Leo Tolstoy, War and Peace (1865–1867; 1869), Book X, Chapter 16


 * The strongest of all warriors are these two — Time and Patience.
 * Leo Tolstoy, War and Peace (1865–1867; 1869), Book X, Chapter 16


 * “They must understand that we can only lose by taking the offensive. Patience and time are my warriors, my champions,” thought Kutúzov. He knew that an apple should not be plucked while it is green. It will fall of itself when ripe, but if picked unripe the apple is spoiled, the tree is harmed, and your teeth are set on edge.
 * Leo Tolstoy, War and Peace (1865–1867; 1869), Book XIII, Chapter 17


 * When your legs get weaker time starts running faster.
 * Mikhail Turovsky (b. 1933), Russian-American artist and aphorist. Itch of Wisdom Cicuta Press (1986)

U



 * You've got to get yourself together You've got stuck in a moment and now you can't get out of it. Don't say that later will be better now, You're stuck in a moment and you can't get out of it. [...] It's just a moment, this time will pass.
 * U2, Stuck in a Moment You Can't Get Out Of (January 29, 2001) from the album All That You Can't Leave Behind (2000)

V



 * Sed fugit interea, fugit irreparabile tempus.
 * But meanwhile time flies; it flies never to be regained.
 * Virgil, Georgics (c. 29 BC), III. 284


 * Omnia fert aetas, animum quoque.
 * Time bears away all things, even our minds.
 * Virgil, Eclogues (c. c. 42 BC), Book IX, line 51


 * Forsan et haec olim meminisse iuvabit.
 * It may be that in the future you will be helped by remembering the past.
 * Virgil, Aeneid (29–19 BC), Book I, line 203

Live, and reserve yourselves for better fate.''
 * Durate, et vosmet rebus servate secundis.
 * '''Endure the hardships of your present state,
 * Virgil, Aeneid (29–19 BC), Book I, line 207

When a Tralfamadorian sees a corpse, all he thinks is that the dead person is in bad condition in the particular moment, but that the same person is just fine in plenty of other moments. Now, when I myself hear that somebody is dead, I simply shrug and say what the Tralfamadorians say about dead people, which is "So it goes."
 * The most important thing I learned on Tralfamadore was that when a person dies he only appears to die. He is still very much alive in the past, so it is very silly for people to cry at his funeral. All moments, past, present and future, always have existed, always will exist. The Tralfamadorians can look at all the different moments just that way we can look at a stretch of the Rocky Mountains, for instance. They can see how permanent all the moments are, and they can look at any moment that interests them. It is just an illusion we have here on Earth that one moment follows another one, like beads on a string, and that once a moment is gone it is gone forever.
 * Billy writing a letter to a newspaper describing the Tralfamadorians
 * Kurt Vonnegut, Slaughterhouse Five, Or The Children's Crusade : A Duty-dance with Death (1969)


 * All time is all time. It does not change. It does not lend itself to warnings or explanations. It simply is. Take it moment by moment, and you will find that we are all, as I've said before, bugs in amber.
 * Kurt Vonnegut, Slaughterhouse Five, Or The Children's Crusade : A Duty-dance with Death (1969), Chapter 4


 * What is time? It is a serpent which eats its tail [...].
 * Kurt Vonnegut, Breakfast of Champions, Or Goodbye Blue Monday! (1973)


 * Time is liquid. One moment is no more important than any other and all moments quickly run away.
 * Kurt Vonnegut, Bluebeard (1987), p. 82

W



 * Trust no future, howe'er pleasant! Let the dead Past bury its dead! Act, act in the living present! Heart within, and God o'erhead!
 * Henry Wadsworth Longfellow, A Psalm of Life (1839), St. 6.


 * Time has two aspects. For civil and some scientific purposes, we want to know the time of day so that we can order events in sequence. In much scientific work, we want to know how long an event lasts. Thus, any time standard must be able to answer two questions: “When did it happen?” and “What is its duration?”
 * Jearl Walker, David Halliday, and Robert Resnick, Fundamentals of Physics (10th ed., 2014), Ch. 1. Measurement


 * Killing time has never been one of my defter abilities, due, I believe, to my rather keen awareness that it is actually time that kills us.
 * Michael Ward, Daton and the Dead Things, in Marion Zimmer Bradley (ed.) Sword and Sorceress (1984), pp. 207-208


 * Well, I do not mind telling you I have been at work upon this geometry of Four Dimensions for some time. Some of my results are curious. For instance, here is a portrait of a man at eight years old, another at fifteen, another at seventeen, another at twenty-three, and so on. All these are evidently sections, as it were, Three-Dimensional representations of his Four-Dimensioned being, which is a fixed and unalterable thing.
 * H. G. Wells, The Time Machine (1895) The Time Traveller


 * If I am recalling an incident very vividly I go back to the instant of its occurrence; I become absent minded, as you say. I jump back for a moment. Of course we have no means of staying back for any length of time any more than a savage or an animal has of staying six feet above the ground. But a civilized man is better off than the savage in this respect. He can go up against gravitation in a balloon, and why should we not hope that ultimately he may be able to stop or accelerate his drift along the Time Dimension; or even to turn about and travel the other way?
 * H. G. Wells, The Time Machine (1895) The Time Traveller


 * There is no difference between Time and any of the three dimensions of Space except that our consciousness moves along it.
 * H. G. Wells, The Time Machine (1895) The Time Traveller


 * Over a large part of the civilized world it was believed and taught that the world had been created suddenly in 4004 B.C., though authorities differed as to whether this had occurred in the spring or autumn of that year. ... Such ideas have long since been abandoned by religious teachers, and it is universally recognized that the universe in which we live has to all appearances existed for an enormous period of time and possibly for endless time. Of course there may be deception in these appearances, as a room may be made to seem endless by putting mirrors facing each other at either end.
 * H. G. Wells A Short History of the World (1922)


 * Time is not a primary category, and the asymmetry of time between past and future is not a primary category in the description of nature. It is secondary and derived.
 * John Wheeler, as quoted by Charles W. Misner, Kip S. Thorne, and Wojciech H. Zurek in: "John Wheeler, relativity, and quantum information." Physics Today 62, no. 4 (April 2009): 40–46 (quote from p. 44)

To-day the time-span is considerably shorter than that of human life, and accordingly our training must prepare individuals to face a novelty of conditions.
 * The point is that in the past the time-span of important change was considerably longer than that of a single human life. Thus mankind was trained to adapt itself to fixed conditions.
 * Alfred North Whitehead, Adventures of Ideas (1933)


 * ... throughout mathematics, in one sense, transition does not enter. The interconnections are displayed in their timeless eternity. It is true that the notions of time, and of approach, and of approximation, occur in mathematical discourse. But as used in the science, the timefulness of time and the motion of approach are abstracted from.
 * Alfred North Whitehead, 1968 pbk reprint, Simon & Schuster, p. 46

Here or henceforward it is all the same to me, I accept Time absolutely. It alone is without flaw, it alone rounds and completes all, That mystic baffling wonder alone completes all.'''
 * '''A word of the faith that never balks,
 * Walt Whitman, Leaves of Grass, INSCRIPTIONS, Song of Myself (1855; 1881)


 * It must have required enormous effort for man to overcome his natural tendency to live like the animals in a continual present. Moreover, the development of rational thought actually seems to have impeded man's appreciation for the significance of time. ...Belief that the ultimate reality is timeless is deeply rooted in human thinking, and the origin of rational investigation of the world was the search for permanent factors that lie behind the ever-changing pattern of events.
 * Gerald James Whitrow, Time in History: Views of Time from Prehistory to the Present Day (1988)


 * Throughout Iranian thought there was a tendency to dualism... two distinct forms or aspects of time were recognized: indivisible time, that is the eternal 'now', and time that is divisible into successive parts. The former represented the creative aspect of time and was fundamental. It was called Zurvan akarana, or infinite time, and was the progenitor of the universe and of the spirits of good and evil. Associated with the universe was the other form of time called Zurvan daregho-chvadhata, that is the time of long dominion, or finite time. This was the time that brought decay and death. It dominated the world of man and was represented by the celestial firmament. ...The whole reason for the existence of finite time appears to have been to bring about that conflict of good and evil which eventually leads to the triumph of the former. ...Finite time begins and ends with the rule of Ohrmazd. At a given moment finite time came into existence out of infinite time. It goes through a cycle of changes until it finally returns to its original state and then merges into infinite time.
 * Gerald James Whitrow, Time in History: Views of Time from Prehistory to the Present Day (1988)


 * The continuing evolution of our idea of time is revealed by the increasing importance of tense in the development of language. Greater knowledge of the universe has been accompanied by greater appreciation of the distinction between past, present, and future as people have learned to transcend the limitations of 'the eternal present'. Although our awareness of time is based on psychological factors and on physiological processes below the level of consciousness, ...it is also dependent on social and cultural influences. Because of these, there is a reciprocal relation between time and history. For, just as our idea of history is based on that of time, so time as we conceive it is a consequence of our history.
 * Gerald James Whitrow, Time in History: Views of Time from Prehistory to the Present Day (1988)


 * The idea that time may be an active factor in causation has the mathematical significance that ' t ' (for the system in question) must appear explicitly in the formulation of the law. ...Such law may claim to express the fact of historic, irreversible duration.
 * Lancelot Law Whyte, Archimedes or the Future of Physics (1927)


 * The question of the reversibility of natural processes provides the key to a great intellectual struggle which is now behind the complexities of philosophic and scientific thought. The issue can be formulated thus: Is there a real temporal process in nature? Is the passage of irreversible time a necessary element in any view of the structure of nature? Or, alternatively, is the subjective experience of time a mere illusion of the mind which cannot be given objective expression? These are not metaphysical questions that can still be neglected with impunity. For just as Einstein made his advance by analysing conceptions such as simultaneity, which had been thought to be adequately understood for the purposes of experimental science, so the next development of physical theory will probably be made by carrying on the analysis of time from the point at which Einstein left it.
 * Lancelot Law Whyte, Archimedes or the Future of Physics (1927)


 * Time is a waste of money.
 * Oscar Wilde, Phrases and Philosophies for the Use of the Young (1894)


 * 'Tis in Philosophy, and that is made up of nothing else; but receives addition from every days experiment. True indeed, for Divinity we have an infallible rule that do's plainly inform us of all necessary Truths; and therefore the Primitive Times are of greater Authority, because they were nearer to those holy Men who were the Pen-Men of Scripture. But now for Philosophy, there is no such reason: What ever the School Men may talk; yet Aristotles works are not necessarily true, and he himself hath by sufficient Arguments proved himself to be liable unto errour. Now in this case, if we should speak properly, Antiquity do's consist in the old age of the World, not in the youth of it. In such Learning as may be increased by fresh experiments and new discoveries: 'Tis we are the Fathers, and of more Authority than former Ages; because we have the advantage of more time than they had, and Truth (we say) is the Daughter of Time.
 * John Wilkins, A Discovery of a New World, Or, a Discourse... Concerning a New Planet (1684) The Second Book, "That the Earth May be a Planet" Prop. I, p.5.


 * Time is the inexorable process of doing computation.
 * Stephen Wolfram, (quote at 1:04:59 of 2:05:51 in video)

X



 * Education is an important element in the struggle for human rights. It is the means to help our children and our people rediscover their identity and thereby increase their self respect. Education is our passport to the future, for tomorrow belongs only to the people who prepare for it today.
 * Malcolm X, Speech at Founding Rally of the Organization of Afro-American Unity (28 June 1964), as quoted in By Any Means Necessary: Speeches, Interviews, and a Letter (1970).


 * Armed with the knowledge of our past, we can with confidence charter a course for our future. Culture is an indispensable weapon in the freedom struggle. We must take hold of it and forge the future with the past.
 * Malcolm X, Speech at Founding Rally of the Organization of Afro-American Unity (28 June 1964), as quoted in By Any Means Necessary: Speeches, Interviews, and a Letter (1970).


 * The future: a dark, desolate world. A world of war, suffering, loss on both sides. Mutants, and the humans who dared to help them, fighting an enemy we cannot defeat. Are we destined down this path, destined to destroy ourselves like so many species before us? Or can we evolve fast enough to change ourselves... change our fate? Is the future truly set? ... The past: a new and uncertain world. A world of endless possibilities and infinite outcomes. Countless choices define our fate: each choice, each moment, a moment in the ripple of time. Enough ripple, and you change the tide... for the future is never truly set.
 * Prof. Charles Xavier/Professor X (played by Patrick Stewart, First and last words in X-Men: Days of Future Past (2014)

Y

 * “I can talk about time.” Mr. Rabbit took the watch from his waistcoat pocket again, and regarded its slow, jewelled face curiously. “So fragile, and yet the only unstoppable thing in this or any universe. Time.” He tapped the gently curved glass with his paw. “One second is such a tiny measure in the grand scheme of things. Yet one second can change so much. It is the difference between late and not late, between yesterday and today, and between here and gone.”
 * Rio Youers, Vanished Summer Glory in Marie O’Regan & Paul Kane (eds.), Wonderland (2019), ISBN 978-1-78909-148-9, pp. 197-198

Hence we mistake our autumn for our prime.
 * Nought treads so silent as the foot of Time;
 * Edward Young, Love of Fame (1725-28), Satire V, line 497

But from its loss: to give it then a tongue Is wise in man.
 * The bell strikes one. We take no note of time
 * Edward Young, Night Thoughts (1742-1745), Night I, line 55

Year after year it steals, till all are fled, And to the mercies of a moment leaves The vast concerns of an eternal scene.
 * Procrastination is the thief of time:
 * Edward Young, Night Thoughts (1742-1745), Night I, line 390

Pregnant with all eternity can give; Pregnant with all that makes archangels smile. Who murders Time, he crushes in the birth A power ethereal, only not adorn'd.
 * Time is eternity;
 * Edward Young, Night Thoughts (1742-1745), Night II, line 107


 * Time wasted is existence, used is life.
 * Edward Young, Night Thoughts (1742-1745), Night II, line 149

Life we think long and short; death seek and shun.
 * We push time from us, and we wish him back;
 * Edward Young, Night Thoughts (1742-1745), Night II, line 174

Writes our whole history.
 * In leaves, more durable than leaves of brass,
 * Edward Young, Night Thoughts (1742-1745), Night II, line 275

How few themselves in that just mirror see!
 * We see time's furrows on another's brow,
 * Edward Young, Night Thoughts (1742-1745), Night V, line 627

Bible

 * The Bible on Wikisource




 * To everything there is a season, and a time to every purpose under the heaven.
 * Ecclesiastes 3:1


 * Say not thou, What is the cause that the former days were better than these? for thou dost not inquire wisely concerning this.
 * Ecclesiastes 7:10


 * For the vision is yet for its appointed time, And it is rushing toward its end, and it will not lie. Even if it should delay, keep in expectation of it! For it will without fail come true. It will not be late!
 *  2:3


 * My days are swifter than a weaver's shuttle.
 * Job 7:6


 * From noon on, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried with a loud voice, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?
 * Gospel of Mark 15:33-34 (NRSV)


 * The signs of the times.
 * Gospel of Matthew 16:3


 * Brothers and sisters, is that the time is short. From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.
 * Paul of Tarsus, 1 Corinthians 7:29-31 (NIV)


 * I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.
 * Paul of Tarsus, II Corinthians, 6:2 (KJV)


 * A thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
 * Psalms 90:4


 * We spend our years as a tale that is told.
 * Psalms 90:9


 * There is an appointed time for everything. And there is a time for every event under heaven — A time to give birth, and a time to die; A time to plant, and a time to uproot what is planted. A time to kill, and a time to heal; A time to tear down, and a time to build up. A time to weep, and a time to laugh; A time to mourn, and a time to dance. A time to throw stones, and a time to gather stones; A time to embrace, and a time to shun embracing. A time to search, and a time to give up as lost; A time to keep, and a time to throw away. A time to tear apart, and a time to sew together; A time to be silent, and a time to speak. A time to love, and a time to hate; A time for war, and a time for peace.
 * Solomon, Ecclesiastes 3:1-8 ("A Time for Everything")

considering him a friend, they pined away, and they made a covenant with him, because they are fit to belong to his party. For they reasoned unsoundly, saying to themselves, "Short and sorrowful is our life, and there is no remedy when a man comes to his end, and no one has been known to return from Hades. Because we were born by mere chance, and hereafter we shall be as though we had never been; because the breath in our nostrils is smoke, and reason is a spark kindled by the beating of our hearts. When it is extinguished, the body will turn to ashes, and the spirit will dissolve like empty air. Our name will be forgotten in time, and no one will remember our works; our life will pass away like the traces of a cloud, and be scattered like mist that is chased by the rays of the sun and is overcome by its heat. For our allotted time is the passing of a shadow, and there is no return from our death, because it is sealed up and no one turns back." Thus they reasoned, but they were led astray, for their wickedness blinded them.
 * Ungodly men by their words and deeds summoned death;
 * Book of Wisdom 1:16–2:5, 21. (attributed to Solomon)

The Dictionary of Legal Quotations (1904)

 * The Dictionary of Legal Quotations (1904) by, quotes from pp. 232-233.


 * It would certainly be a very great mistake to suppose that this Court does not attend to lapse of time.
 * Lord Langdale, M.R., Att.-Gen. v. Pilgrim (1849), 12 Beav. 61


 * This I take notice of, only to shew an uncertainty as to time.
 * Parker, L.C.J., Purchase's Case (1710), 16 How. St. Tr. 686


 * The time makes no difference in the reason of the thing.
 * Wilmot, J., Rex v. Inhabitants of Christchurch (1759), 2 Burr. Part IV. 949


 * Examining by hours is not so unprecedented. It was the old custom among the Romans to examine by the hour-glass.
 * Marlay, L.C.J., Trial of Mary Heath (1744), 18 How. St. Tr. 23. See Jory, 30


 * As for myself, whenever I sit upon the Bench (which is much oftener than I appear at the Bar), I always give the advocates as much water as they require; for I look upon it as the height of presumption to pretend to guess before a cause is heard what time it will require, as to set limits to an affair before one is acquainted with its extent, especially as the first and most sacred duty of a Judge is patience, which, indeed, is itself a very considerable part of justice. But the advocate will say many things that are useless. Granted. Yet is it not better to hear too much than not to hear enough? Besides, how can you know that the things are useless till you have heard them?
 * Attributed to Pliny by Lord Mackenzie, Studies in Roman Law, with Comparative Views of the Laws of France, England and Ireland, London, 1861, Blackwood

Hoyt's New Cyclopedia Of Practical Quotations (1922)

 * Hoyt's New Cyclopedia Of Practical Quotations (1922). Quotes from pp. 792-801.


 * Six years—six little years—six drops of time.
 * Matthew Arnold, Mycerinus, Stanza 11


 * Modo, et modo, non habebent modum.
 * By-and-by has no end.
 * St. Augustine, Confessions, Book VIII. 5. 12

I am so weary of toil and of tears, Toil without recompense—tears all in vain, Take them and give me my childhood again. I have grown weary of dust and decay, Weary of flinging my heart's wealth away— Weary of sowing for others to reap; Rock me to sleep, mother, rock me to sleep.
 * Backward, flow backward, O full tide of years!
 * A. M. W. Ball, Rock me to Sleep, Mother. Attributed to Elizabeth Akers Allen. See Northern Monthly, Volume II. 1868. Pub. by Allen line Bassett, Newark, N. J. Appendix to March, Volume II. 1868. Ball shows proof that he wrote it in 1856–7. Produces witness who saw it before 1860. Mrs. Allen says she wrote it in Italy, 1860. It was published in The Knickerbocker Magazine, May, 1861

Make me a child again just for tonight. Mother, come back from the echoeless shore, Take me again to your heart as of yore.
 * Backward, turn backward, then time in your flight;
 * A. M. W. Ball, Rock me to Sleep, Mother

What crimes Have days and years, that we Thus charge them with iniquity? If we would rightly scan, It's not the times are bad, but man.
 * Why slander we the times?
 * Dr. J. Beaumont, Original Poems


 * Wherever anything lives, there is, open somewhere, a register in which time is being inscribed.
 * Henri Bergson, Creative Evolution (1907), Chapter I

Le moment où je parle est déjà loin de moi.''
 * ''Le temps fuit, et nous traîne avec soi:
 * Time flies and draws us with it. The moment in which I am speaking is already far from me.
 * Nicolas Boileau-Despréaux, Épîtres, III. 47


 * What's not destroyed by Time's devouring hand?
 * Bramston, Art of Politicks


 * Think not thy time short in this world, since the world itself is not long. The created world is but a small parenthesis in eternity, and a short interposition, for a time, between such a state of duration as was before it and may be after it.
 * Sir Thomas Browne, Christian Morals, Part III, XXIX


 * Time was made for slaves.
 * John B. Buckstone, Billy Taylor


 * Time is money.
 * Edward Bulwer-Lytton, Money, Act III, scene 3

He is now far from them; For he has reached the city of the saintly, The New Jerusalem.
 * Behind, he hears Time's iron gates close faintly,
 * Rev. James D. Burns, Poem of a Death Believer, in the Vision of Prophecy


 * Some wee short hour ayont the twal.
 * Robert Burns, Death and Dr. Hornbook


 * Nae man can tether time or tide.
 * Robert Burns, Tam o' Shanter

While amidst the soft zephyr's cool breezes I burn. Methinks if I knew whereabouts he would tread, I could breathe on his wings and 'twould melt down the lead. Fly swifter, ye minutes, bring hither my dear, And rest so much longer for 't when she is here.
 * How slowly time creeps till my Phœbe returns!
 * John Byrom, A Pastoral

Are gone.
 * The good old times—all times when old are good—
 * Lord Byron, Age of Bronze

It doth; but actions are our epochs; mine Have made my days and nights imperishable, Endless, and all alike.
 * Thinkst thou existence doth depend on time?
 * Lord Byron, Manfred, Act II, scene 1

Of the things to come than the things before! Out upon Time! who forever will leave But enough of the past for the future to grieve.
 * Out upon Time! it will leave no more
 * Lord Byron, Siege of Corinth, Stanza 18

Our life's succeeding stages; A day to childhood seems a year, And years like passing ages.
 * He more we live, more brief appear
 * Thomas Campbell, A Thought Suggested by the New Year

To every day we live, a day we die.
 * Time's fatal wings do ever forward fly;
 * Thomas Campion, Come, Cheerful Day


 * That great mystery of TIME, were there no other; the illimitable, silent, never-resting thing called Time, rolling, rushing on, swift, silent, like an all-embracing ocean tide, on which we and all the Universe swim like exhalations, like apparitions which are, and then are not: this is forever very literally a miracle; a thing to strike us dumb,—for we have no word to speak about it.
 * Thomas Carlyle, Heroes and Hero Worship (1840), Lecture I

There is no remembrance which time does not obliterate, nor pain which death does not put an end to.
 * No ay memoria à quien el tiempo no acabe, ni dolor que nuerte no le consuma.
 * Miguel de Cervantes, Don Quixote, III. 1


 * I recommend you to take care of the minutes, for the hours will take care of themselves.
 * Philip Stanhope, 4th Earl of Chesterfield, letter (Oct. 4, 1746)


 * Know the true value of time; snatch, seize, and enjoy every moment of it. No idleness, no laziness, no procrastination: never put off till to-morrow what you can do to-day.
 * Philip Stanhope, 4th Earl of Chesterfield, Letters to his Son. Dec. 26, 1749


 * Opinionum enim commenta delet dies; naturæ judicia confirmat.
 * Time destroys the groundless conceits of men; it confirms decisions founded on reality.
 * Cicero, De Natura Deorum, II. 2


 * O tempora! O mores!
 * O what times (are these)! what morals!
 * Cicero, Orationes in Catilinam, I. 2

That round and round still turns with onward might, Stern, dragging thousands to the dreaded night Of an unknown hereafter.
 * No! no arresting the vast wheel of time,
 * Charles Cowden Clarke, Sonnet, The Course of Time


 * Hours are Time's shafts, and one comes winged with death.
 * On the clock at Keir House, near Denblane, the Seat of Sir William Stirling Maxwell

Quatuor orabis, des epulisque duas; Quod superest ultra sacris largire Camœnis.'' Four spend in prayer, the rest on nature fix.
 * ''Sex horas somno, totidem des legibus æquis
 * Six hours in sleep, in law's grave study six,
 * Edward Coke introduced this as "ancient verses" in Institutes of the Laws of England, Book II, Chapter I. Section 85. See also Gilbert's Law of Evidence. (1784). "Sex horis dormire sat est juvenique senique: / Septem vix pigro; nulli concedimus octo." Six hours in sleep is enough for youth and age. Perhaps seven for the lazy, but we allow eight to no one. Version from Collectio Salernitans. Ed. De Renzi, Volume II, line 130


 * Time means a lot to me because, you see, I, too, am also a learner and am often lost in the joy of forever developing and simplifying. If you love life, don't waste time, for time is what life is made up of.
 * Bruce Lee, Striking Thoughts (2000), p. 10; Here Lee paraphrases a much older English proverb: If you care for life, don't waste your time; for time is what life is made of. (as quoted in Bordighera and the Western Riviera (1883) by Frederick Fitzroy Hamilton, p. 189)

Let us glide adown thy stream Gently,—as we sometimes glide Through a quiet dream!
 * Touch us gently, Time!
 * Barry Cornwall, A Petition to Time

He who defers this work from day to day, Does on a river's bank expecting stay, Till the whole stream, which stopped him, should be gone, That runs, and as it runs, for ever will run on.
 * Begin, be bold, and venture to be wise,
 * Abraham Cowley, The Danger of Procrastination, translation of Horace. 1, Epistle II. 4

But an eternal Now does always last.
 * Nothing is there to come, and nothing past,
 * Abraham Cowley, Davideis, Book I, line 361


 * His time's forever, everywhere his place.
 * Abraham Cowley, Friendship in Absence, Stanza 3

Unsoil'd, and swift, and of a silken sound.
 * Time, as he passes us, has a dove's wing,
 * William Cowper, The Task (1785), Book IV, line 211

And left no odious furrows in my face.
 * See Time has touched me gently in his race,
 * George Crabbe, Tales of the Hall (1819), Book XVII. The Widow, Stanza 3

Dissolves the beauty of the fairest brow.
 * Swift speedy Time, feathered with flying hours,
 * Samuel Daniel, Delia


 * Che'l perder tempo a chi più sa più spiace.
 * The wisest are the most annoyed at the loss of time.
 * Dante Alighieri, Purgatorio (1321), III. 78


 * Old Time, that greatest and longest established spinner of all!… his factory is a secret place, his work is noiseless, and his Hands are mutes.
 * Charles Dickens, Hard Times, I. 14


 * But what minutes! Count them by sensation, and not by calendars, and each moment is a day and the race a life.
 * Benjamin Disraeli, Sybil (1845), Book I, Chapter II


 * Time, to the nation as to the individual, is nothing absolute; its duration depends on the rate of thought and feeling.
 * John William Draper, History of the Intellectual Development of Europe, Volume I, Chapter I


 * When Time shall turne those Amber Lockes to Gray.
 * Michael Drayton, England's Heroical Epistles

He who can call today his own; He who, secure within, can say, Tomorrow, do thy worst, for I have lived today.'''
 * '''Happy the man, and happy he alone,
 * John Dryden, Imitation of Horace (1685), Book III, Ode 29 line 65-68


 * (Time) with his silent sickle.
 * John Dryden, Astræa Redux, line 110

With pens of adamant on plates of brass.
 * And write whatever Time shall bring to pass
 * John Dryden, Palamon and Arcite

Should not be numbered by years, daies and hours.
 * Who well lives, long lives: for this age of ours
 * Guillaume de Salluste Du Bartas, Divine Weeks and Workes, Second Week, Fourth Day, Book II


 * Let us leave hurry to slaves.
 * Ralph Waldo Emerson, Essay on Manners


 * Write it on your heart that every day is the best day in the year. No man has learned anything rightly, until he knows that every day is Doomsday.
 * Ralph Waldo Emerson, Society and Solitude, Work and Days


 * Dilatio damnum habet, mora periculum.
 * Procrastination brings loss, delay danger.
 * Erasmus, Adolescens


 * The four eights, that ideal of operative felicity, are here (New Zealand) a realized fact.
 * J. A. Froude, Oceana, Chapter XIV. The four eights are explained in a footnote to be "Eight to work, eight to play, eight to sleep, and eight shillings a day"

These are my yesterdays, my morrows, noons, And nights, these are my old moons and my new moons. Slow fly the hours, fast the hours flee, If thou art far from or art near to me: If thou art far, the bird's tunes are no tunes; If thou art near, the wintry days are Junes.
 * I count my time by times that I meet thee;
 * R. W. Gilder, The New Day, Part IV. Sonnet VI


 * So schaff' ich am sausenden Webstuhl der Zeit.
 * Thus at Time's humming loom I ply.
 * Johann Wolfgang von Goethe, Faust, I. 1. 156

Die Zeit nur macht die feine Gährung kräftig.'' Time only strengthens the fine fermentation.
 * ''Ein stiller Geist ist Jahre lang geschäftig;
 * Long is the calm brain active in creation;
 * Johann Wolfgang von Goethe, Faust, I. 6. 36

Die Zeit ist mein Vermächtniss, mein Acker ist die Zeit.'' Time is my estate; to Time I'm heir.
 * ''Mein Vermächtniss, wie herrlich weit und breit;
 * My inheritance, how wide and fair
 * Johann Wolfgang von Goethe, Wilhelm Meister's Travels. Translation by Carlyle in Sartor Resartus. "My inheritance how lordly wide and fair; / Time is my fair seed-field, to Time I'm heir." Carlyle's version in Chartism, Chapter X. "Mein Erbteil wie herrlich, weit und breit; / Die Zeit ist mein Besitz, mein Acker ist die Zeit." Goethe—Westöstliche Divan, VI. Buch der Sprüche. (Original version)


 * Die Zeit ist selbst ein Element.
 * Time is itself an element.
 * Johann Wolfgang von Goethe, Sprüche in Prosa, III


 * Rich with the spoils of time.
 * Thomas Gray, Elegy in a Country Churchyard, Stanza 13

Here will I smell my remnant out, and tie My life within this band. But time did beckon to the flowers, and they By noon most cunningly did steal away,
 * I made a posy while the day ran by;
 * And wither'd in my hand.
 * George Herbert, The Temple, Life

New things succeed, as former things grow old.
 * Thus times do shift; each thing his turne does hold;
 * Robert Herrick, Ceremonies for Candlemas Eve

Old Time is still a flying, And this same flower that smiles to-day, To-morrow will be dying.
 * Gather ye rose-buds while ye may,
 * Robert Herrick, Hesperides, 208. Same found in Ausonius—Idyllia. 14


 * But what says the Greek? "In the morning of life, work; in the midday, give counsel; in the evening, pray."
 * Hesiod, Fragments

Ætas: carpe diem.''
 * ''Dum loquimur, fugerit invida
 * While we are speaking envious time will have fled. Seize the present day.
 * Horace, Carmina, Book I. 11. 7


 * Carpe diem, quam minime credula postero.
 * Enjoy the present day, trusting very little to the morrow.
 * Horace, Carmina, Book I. 11. 8

Labuntur anni, nec pietas moram Rugis et instanti senectæ Afferet, indomitæ que morti.'' Alas! no piety delays the wrinkles, Nor the indomitable hand of Death.
 * ''Eheu fugaces Postume, Postume,
 * Postumus, Postumus, the years glide by us:
 * Horace, Carmina, Book II. 14. 1


 * Damnosa quid non imminuit dies?
 * What does not destructive time destroy?
 * Horace, Carmina, Book III. 6. 45

Defodiet condetque nitentia.''
 * ''Quidquid sub terra est, in apricum proferet ætas;
 * Time will bring to light whatever is hidden; it will cover up and conceal what is now shining in splendor.
 * Horace, Epistles, I. 6. 24


 * Singula de nobis anni prædantur euntes.
 * Each passing year robs us of some possession.
 * Horace, Epistles, II. 2. 55

Memento cita mors venit, aut victoria læta.''
 * ''Horæ
 * In the hour's short space comes swift death, or joyful victory.
 * Horace, Satires, Book I. 1. 7

How long the sorrowful!
 * How short our happy days appear!
 * Jean Ingelow, The Mariner's Cave, Stanza 38


 * To the true teacher, time's hour-glass should still run gold-dust.
 * Douglas Jerrold, Specimens of Jerrold's Wit, Time


 * And panting Time toil'd after him in vain.
 * Samuel Johnson, Prologue on Opening the Drury Lane Theatre, line 6

Ten to the world allot, and all to heaven.
 * Seven hours to law, to soothing slumber seven,
 * Sir William Jones, Ode in Imitation of Alcæus. See Lord Teignmouth, Memoirs of the Life and Writings of Sir William Jones. Letter to Charles Chapman. Aug. 30, 1784. Also Errata, p. 251. "The muses claim the rest," or "the muse claims all beside" are the changes made by Jones, according to Andrew Amos, Four Lectures on the Advantages of a Classical Education, London, 1846, p. 78


 * That old bald cheater, Time.
 * Ben Jonson, The Poetaster, Act I, scene 5

And ere we dream of manhood, age is nigh.
 * The noiseless foot of Tune steals swiftly by
 * Juvenal, Satires (early 2nd century), IX. 129. Gifford's translation

Rocked me to patience.
 * Time, that aged nurse
 * John Keats, Endymion (1818), Book I


 * Time's waters will not ebb nor stay.
 * John Keble, Christian Year. First Sunday after Christmas


 * Memento semper finis, et quia perditum non redit tempus.
 * Remember always your end, and that lost time does not return.
 * Thomas à Kempis, Book I, Chapter XXV. 11


 * Time, which strengthens Friendship, weakens Love.
 * Jean de La Bruyère, The Characters or Manners of the Present Age (1688), Chapter IV

Y sont sans mouvement, sans lumière et sans bruit.''
 * ''Vingt siècles descendus dans l'éternelle nuit.


 * Twenty ages sunk in eternal night. They are without movement, without light, and without noise.
 * Lemoine, Œuvres Poétiques, Saint Louis


 * Potius sero quam nunquam.
 * Better late than never.
 * Livy, IV, II. 11. Bunyan—Pilgrim's Progress, Part I. Dionysius of Halicarnassus, IX. 9. Matthew Henry—Commentaries. Matthew XXI. Murphy—School for Guardians, Act I. Tusser—Five Hundred Points of Good Husbandry. An Habitation enforced

Upon my heart, gently, not smiting it, But as a harper lays his open palm Upon his harp, to deaden its vibrations.
 * Time has laid his hand
 * Henry Wadsworth Longfellow, The Golden Legend


 * Time is the Life of the Soul.
 * Henry Wadsworth Longfellow, Hyperion (1839), Book II, Chapter VI


 * Alas! it is not till Time, with reckless hand, has torn out half the leaves from the Book of Human Life to light the fires of human passion with, from day to day, that man begins to see that the leaves which remain are few in number.
 * Henry Wadsworth Longfellow, Hyperion (1839), Book IV, Chapter VIII

Of Arab deserts brought, Within this glass becomes the spy of Time, The minister of Thought.
 * A handful of red sand from the hot clime
 * Henry Wadsworth Longfellow, Sand of the Desert in an Hour-Glass

The promise that if we but wait Till the want has burned out of our brains, Every means shall be present to state; While we send for the napkin the soup gets cold, While the bonnet is trimming the face grows old, When we've matched our buttons the pattern is sold, And everything comes too late—too late.
 * What we want, we have for our pains
 * FitzHugh Ludlow, Too Late


 * Volat hora per orbem.
 * The hours fly around in a circle.
 * Marcus Manilius, Astronomica, I. 641


 * Æquo stat fœdare tempus.
 * Time stands with impartial law.
 * Marcus Manilius, Astronomica, III. 360

Time's wingèd chariot hurrying near.
 * But at my back I always hear
 * Andrew Marvell, To his coy Mistress

Over the lifeless boughs of Time.
 * Such phantom blossoms palely shining
 * E. L. Masters, Spoon River Anthology, Russell Kincaid

And, whilst I praise The sparkling of thy looks, and call them rays, Takes wing, Leaving behind him as he flies An unperceivèd dimness in thine eyes.
 * Time is a feathered thing,
 * Jasper Mayne, Time

Passing away whatever the pastime, And, whether we use him well or ill, Some day he gives us the slip for the last time.
 * However we pass Time, he passes still,
 * Owen Meredith (Lord Lytton), The Dead Pope

What time hath done? Who can win back the wind? Reckon lost music from a broken lute? Renew the redness of a last year's rose? Or dig the sunken sunset from the deep?
 * Who can undo
 * Owen Meredith, Orval, or the Fool of Time, Second Epoch, scene 1. Said to be a translation of a French translation of The Inferno. See Saturday Review (27 February 1869)

It is better neither to ask nor tell, Leave the dead moments to bury their dead.
 * When time is flown, how it fled
 * Owen Meredith (Lord Lytton), Wanderer, Book IV. Two out of the Crowd, Stanza 17

All of us together like leaves in a gust, Humbled indeed down into the dust.
 * Time, eftsoon will tumble
 * Joaquin Miller, Fallen Leaves Down into the Dust, Stanza 5


 * Time will run back and fetch the age of gold.
 * John Milton, Hymn on the Nativity, line 135


 * Le temps … souverain médecin de nos passions.
 * Time is the sovereign physician of our passions.
 * Michel de Montaigne, Essays, Book III, Chapter IV. Same idea in Euripides, Alcestis

Laughs through the abyss of radiance with the gods.
 * Time softly there
 * W. V. Moody, The Fire-Bringer, Act I

As it runs through the realms of tears, With a faultless rhythm and musical rhyme, And a broader sweep and a surge sublime, And blends with the ocean of years.
 * A wonderful stream is the river of Time
 * Appeared in Moore's Rural New Yorker (May 31, 1856), probably from Whyte Melville's Uncle John

And gives to her mind what he steals from her youth.
 * Time, still as he flies, adds increase to her truth,
 * Edward Moore, The Happy Marriage

Or one that is coming to birth.
 * For each age is a dream that is dying,
 * Arthur O'Shaughnessy, Ode, We are the Music Makers

Ut celer admissis labitur amnis aquis.''
 * ''Labitur occulte, fallitque volubilis ætas,
 * Time steals on and escapes us, like the swift river that glides on with rapid stream.
 * Ovid, Amorum (16 BC), I. 8. 49


 * Dum loquor hora fugit.
 * While I am speaking the hour flies.
 * Ovid, Amorum (16 BC), Book I. 11. 15

Tempore lenta pati frena docentur equi.''
 * ''Tempore difficiles veniunt ad aratra juvenci;
 * In time the unmanageable young oxen come to the plough; in time the horses are taught to endure the restraining bit.
 * Ovid, Ars Amatoria, Book I. 471

Nec, quæ præteriit, hora redire potest.''
 * ''Nec, quæ præteriit, iterum revocabitur unda:
 * Neither will the wave which has passed be called back; nor can the hour which has gone by return.
 * Ovid, Ars Amatoria, Book III. 63

Et certam præsens vix habet hora fidem.''
 * ''Ludit in humanis divina potentia rebus,
 * Heaven makes sport of human affairs, and the present hour gives no sure promise of the next.
 * Ovid, Epistolæ Ex Ponto, IV. 3. 49

Et fugiunt fræno non remorante dies.''
 * ''Tempora labuntur, tacitisque senescimus annis;
 * Time glides by, and we grow old with the silent years; and the days flee away with no restraining curb.
 * Ovid, Fasti, VI. 771

Non secus ad flumen. Neque enim consistere flumen. Nec levis hora potest.''
 * ''Assiduo labuntur tempora motu,
 * Time glides by with constant movement, not unlike a stream. For neither can a stream stay its course, nor can the fleeting hour.
 * Ovid, Metamorphoses, XV. 180


 * Tempus edax rerum.
 * Time that devours all things.
 * Ovid, Metamorphoses, XV. 234


 * Temporis ars medicina fere est.
 * Time is generally the best medicine.
 * Ovid, Remedia Amoris. 131


 * These are the times that try men's souls.
 * Thomas Paine, The American Crisis, No. 1


 * Let time that makes you homely, make you sage.
 * Thomas Parnell, An Elegy to an Old Beauty, line 35

Wheels around in ceaseless flight, Scattering from his hoary pinion Shades of everlasting night.
 * Time, the foe of man's dominion,
 * Thomas Love Peacock, The Genius of the Thames, Part II, Stanza 42

We cease from its possession, and resign The stage we tread on, to another race, As vain, and gay, and mortal as ourselves.
 * The present is our own; but while we speak,
 * Thomas Love Peacock, Time, line 9

Must yield at length to Time.
 * Man yields to death; and man's sublimest works
 * Thomas Love Peacock, Time, line 65

Thy wealth, thy glory, and thy name are his.
 * Time is lord of thee:
 * Thomas Love Peacock, Time, line 71

O time too swift! O swiftness never ceasing! His youth 'gainst Time and Age hath ever spurned, But spurned in vain! Youth waneth by increasing.
 * His golden locks Time hath to silver turned,
 * George Peele, Sonnet, Polyhymnia. Another version published in Seger's Honor Military and Civil (1602)


 * Seize time by the forelock.
 * Pittacus of Mitylene, Thales of Miletus


 * Tanto brevius omne, quanto felicius tempus.
 * The happier the time, the quicker it passes.
 * Pliny the Younger, Epistles, VII. 14

Out of Space—out of Time.
 * From a wild weird clime that lieth, sublime
 * Edgar Allen Poe, Dreamland, line 7


 * Time conquers all, and we must time obey.
 * Alexander Pope, Winter, line 88

Another year has burst upon the shore Of earthly being—and its last low tones, Wandering in broken accents in the air, Are dying to an echo.
 * Gone! gone forever!—like a rushing wave
 * George D. Prentice, Flight of Years

Till Time (that first must seal his patent) will. Would'st thou live long? keep Time in high esteem: Whom gone, if thou canst not recall, redeem.
 * Expect, but fear not, Death: Death cannot kill,
 * Francis Quarles, Hieroglyphics of the Life of Man, Epistle 6


 * Dum deliberamus quando incipiendum sit, incipiere jam serum est.
 * Whilst we deliberate how to begin a thing, it grows too late to begin it.
 * Quintilian, XII. 6. 3


 * He briskly and cheerfully asked him how a man should kill time.
 * François Rabelais, Works, Book IV, Chapter LXIII

Our youth, our joys, and all we have; And pays us naught but age and dust, Which, in the dark and silent grave, When we have wandered all our ways, Shuts up the story of our days. And from which grave, and earth, and dust, The Lord will raise me up, I trust.
 * E'en such is time! which takes in trust
 * Sir Walter Raleigh. Written in his Bible. Cayley's Life of Raleigh, Volume II, Chapter IX

Recklessly flying; The golden time of our hearts Is fast a-dying: O, how soon it will have faded! Joy droops, with forehead shaded; And Memory starts.
 * Hour after hour departs,
 * John Hamilton Reynolds, Hour After Hour

Shall drift across the darkened pane!
 * Time, like a flurry of wild rain,
 * C. G. D. Roberts, The Unsleeping


 * By many a temple half as old as Time.
 * Samuel Rogers, Italy


 * To vanish in the chinks that Time has made.
 * Samuel Rogers, Italy, Pæstum, line 59


 * Que pour les malheureux l'heure lentement fuit!
 * How slowly the hours pass to the unhappy.
 * Bernard-Joseph Saurin, Blanche et Guiscard, V, 5

Die Zeit, so reifen auch die spät'sten Früchte.''
 * ''Tag wird es auf die dickste Nacht, und, kommt
 * Day follows on the murkiest night, and, when the time comes, the latest fruits will ripen.
 * Friedrich Schiller, Die Jungfrau von Orleans, III. 2. 60

Was in der Zeiten Hintergrunde schlummert.''
 * ''O, wer weiss
 * Who knows what may be slumbering in the background of time!
 * Friedrich Schiller, Don Carlos, I. 1. 44

Be constant—and thou chainest time forever.
 * Time flies on restless pinions—constant never.
 * Friedrich Schiller, Epigram


 * Spät kommt ihr—doch ihr kommt!
 * You come late, yet you come!
 * Friedrich Schiller, Piccolomini, I. 1. 1

Zögernd kommt die Zukunft hergezogen, Pfeilschnell ist das Jetzt entflogen, Ewig still steht die Vergangenheit.'' Loitering slow, the Future creepeth— Arrow-swift, the Present sweepeth— And motionless forever stands the Past.
 * ''Dreifach ist der Schritt der Zeit:
 * Threefold the stride of Time, from first to last:
 * Friedrich Schiller, Sprüche des Confucius

Der stillen Macht der Zeit.''
 * ''Doch zittre vor der langsamen,
 * Yet tremble at the slow, silent power of time.
 * Friedrich Schiller, Wallenstein's Tod, I. 3. 32

Within my heart a rhyme, Howe'er time trips or lags along, I keep abreast with time!
 * Upon my lips the breath of song,
 * Clinton Scollard, The Vagrant


 * Time rolls his ceaseless course.
 * Walter Scott, The Lady of the Lake, Canto III, Stanza 1

The swiftness of time is infinite, which is still more evident to those who look back upon the past.
 * Infinita est velocitas temporis quæ magis apparet respicientibus.
 * Seneca the Younger, Epistolæ Ad Lucilium, XLIX

Mobilis alis hora.''
 * ''Volat ambiguis
 * The swift hour flies on double wings.
 * Seneca the Younger, Hippolytus, 1141


 * Nullum ad nocendum tempus angustum est malis.
 * No time is too short for the wicked to injure their neighbors.
 * Seneca the Younger, Medea, 292

My love shall in my verse ever live young.
 * Yet, do thy worst, old Time; despite thy wrong,
 * William Shakespeare, Sonnet XIX

And delves the parallels in beauty's brow.
 * Time doth transfix the flourish set on youth
 * William Shakespeare, Sonnet LX

Against the wreckful siege of battering days, When rocks impregnable are not so stout, Nor gates of steel so strong, but Time decays? O fearful meditation! where, alack, Shall Time's best jewel from Time's chest lie hid? Or what strong hand can hold his swift foot back? Or who his spoil of beauty can forbid?
 * O, how shall summer's honey breath hold out
 * William Shakespeare, Sonnet LXV

We stand upon its brink, whilst they are gone To glide in peace down death's mysterious stream. Have ye done well?
 * The flood of time is rolling on;
 * Percy Bysshe Shelley, Revolt of Islam, Canto XII, Stanza 27

Ocean of Time, whose waters of deep woe Are brackish with the salt of human tears! Thou shoreless flood, which in thy ebb and flow Claspest the limits of mortality! And sick of prey, yet howling on for more, Vomitest thy wrecks on its inhospitable shore, Treacherous in calm, and terrible in storm, Who shall put forth on thee, Unfathomable sea?
 * Unfathomable Sea! whose waves are years,
 * Percy Bysshe Shelley, Time


 * Per varios præceps casus rota volvitur ævi.
 * The wheel of time rolls downward through various changes.
 * Silius Italicus, Punica, VI. 121

Put filings of steel in his glass, To dry up the blots of his hand, And spangle life's page as they pass. Since all flesh is grass ere 'tis hay, O may I in clover lie snug, And when old Time mow me away, Be stacked with defunct Lady Mugg!
 * For time would, with us, 'stead of sand,
 * Horace and James Smith, Rejected Addresses, The Beautiful Incendiary, by the Hon. W. S. 10

In haste alights, and skuds away, But time and tide for no man stay.
 * For the next inn he spurs amain,
 * William Somervile, The Sweet-Scented Miser, line 98

Take thou hold upon his forehead; When he flies he turns no more, And behind his scalp is naked. Works adjourn'd have many stays, Long demurs breed new delays.
 * Time wears all his locks before,
 * Robert Southwell, Loss in Delay

Yet in her winter's bowere not well awake; Tell her the joyous time will not be staid Unlesse she doe him by the forelock take.
 * Goe to my Love where she is carelesse layd
 * Edmund Spenser, Amoretti, LXX


 * Gather the rose of love whilst yet is time.
 * Edmund Spenser, TheFaerie Queene, Book III, Canto XII, Stanza 75

Unheeded flew the hours; How noiseless falls the foot of Time That only treads on flow'rs! What eye with clear account remarks The ebbing of his glass, When all its sands are diamond sparks That dazzle as they pass? Ah! who to sober measurement Time's happy swiftness brings, When birds of Paradise have lent Their plumage for his wings?
 * Too late I staid, forgive the crime,
 * W. R. Spenser, To the Lady Anne Hamilton


 * Long ailments wear out pain, and long hopes joy.
 * Stanisław Leszczyński (King of Poland), Maxims


 * I see that time divided is never long, and that regularity abridges all things.
 * Abel Stevens, Life of Madame de Staël, Chapter XXXVIII

Is no time when time is past.
 * In time take time while time doth last, for time
 * Written on the title page of Manuscript account book of Nicholas Stone, mason to James I. In the Soane Museum


 * Nick of Time!
 * Sir John Suckling, The Goblins, Act V

All-devouring, all-destroying, Never finding full repast, Till I eat the world at last.
 * Ever eating, never cloying,
 * Jonathan Swift, On Time

Quam dixisti verum; Fugit euro citius Tempus edax rerum.'' True, how true thy saying, Swift as wind flies over us Time devouring, slaying.
 * ''Lauriger Horatius
 * Laurel crowned Horatius
 * Anon. Translation by John Addington Symonds

As it runs through the realms of Tears, With a faultless rhythm, and a musical rhyme, And a broader sweep, and a surge sublime As it blends with the ocean of Years.
 * A wonderful stream is the River Time,
 * Benjamin F. Taylor, The Long Ago

Eternity mourns that. 'Tis an ill cure For life's worst ills to have no time to feel them.
 * He that lacks time to mourn, lacks time to mend:
 * Sir Henry Taylor, Philip Van Artevelde, Act I, scene 5

I do not suffer in dream; For now so strange do these things seem, Mine eyes have leisure for their tears.
 * Come, Time, and teach me many years,
 * Alfred Tennyson, In Memoriam A.H.H. (1849), Part XIII

Every moment one is born.
 * Every moment dies a man,
 * Alfred Tennyson, Vision of Sin, Stanza 9. ("Minute" for "moment" in early Ed.) "Every minute dies a man, / And one and one-sixteenth is born." Parody on Tennyson by a Statistician

If any will be my tutor: Some say this life is pleasant, Some think it speedeth fast, '''In time there is no present, In eternity no future, In eternity no past. We laugh, we cry, we are born, we die. Who will riddle me the how and the why?'''
 * I am any man's suitor,
 * Alfred Tennyson in The "How" and the "Why"


 * Heu! universum triduum!
 * Alas! three whole days to wait!
 * Terence, Works, II. 1. 17. (Sometimes "totum" given for "universum")

Yet ever and anon a trumpet sounds From the hid battlements of Eternity; Those shaken mists a space unsettle, then Round the half-glimpsed turrets slowly wash again.
 * I dimly guess what Time in mists confounds;
 * Francis Thompson, Hound of Heaven, line 143

Who upon his signet ring Graved a maxim true and wise, Which if held before the eyes Gave him counsel at a glance Fit for every change and chance. Solemn words, and these are they: "Even this shall pass away."
 * Once in Persia reigned a king
 * Theodore Tilton, The King's Ring. (All Things Shall Pass Away)


 * Time tries the troth in everything.
 * Thomas Tusser, Five Hundred Points of Good Husbandrie, The Author's Epistle, Chapter I

Lets in new light through chinks that Time has made.
 * The soul's dark cottage, batter'd and decay'd,
 * Edmund Waller, On the Divine Poems, Epilogue

And turn the key of time.
 * To wind the mighty secrets of the past,
 * Henry Kirk White, Time, line 249

Whatever comes, This too shall pass away.
 * And let its meaning permeate
 * Ella Wheeler Wilcox, This too shall pass away


 * He was always late on principle, his principle being that punctuality is the thief of time.
 * Oscar Wilde, Picture of Dorian Gray, Chapter III


 * Our time is a very shadow that passeth away.
 * Wisdom of Solomon, II. 5


 * Delivered from the galling yoke of time.
 * William Wordsworth, Laodamia

To gather, ye that may, The flower that this day Is fresher than the next.
 * Therefore fear not to assay
 * Thomas Wyatt, That the Season of Enjoyment is Short


 * In records that defy the tooth of time.
 * Edward Young, The Statesman's Creed