User:LordGorval

A poem for your thoughts

When one takes biblical Names literally, the Gospels might then convey, a different history of a surprise, that is uncovered before our eyes,

When spoken of Christ, it is not very nice, to try to spoil, with any oil, the real meaning that is to don, being of formally selected one.

When spoken of Jesus, it does a most pleases, to honor as savior, by one’s own behavior.

Wise men from Jerusalem, brought gifts from them, frankincense, myrrh and gold, for the new christ to hold.

Chaucer in his Romaunt of the Rose, decided and chose, anoint the world with their words meaning flatterers being just nerds. Chaucer’s translation of Boethius, words certainly not for most of us, and anointed with the honey-sweetness of rhetoric and music means ‘put an attractive surface on’ which is just basic.

So what I am hearing, is so close and nearing, of that of a nice cover, which is most clever.

When Chaucer defined the word enoynte, he meant to formally choose and point, When Wycliffe selected anoynt and anoyntide, in his Bible he thus appointed. (The Spirit of the Lord is on me, for which thing he anointed me; he sent me to preach to poor men, to heal contrite men in heart, and to preach remission to prisoners, and sight to blind men, and to deliver broken men into remission)

While it has long been a practice, to say Matthew ‘receiver of taxes,’ this fact of ‘receipt of custom,’ is really only a phantom, for if it were of eruditional, it would show as traditional.

When defining a biblical’s Name, verses don’t come out exactly same, other words are meanings thesaurus, that seem to follow certain courses.

The scripture’s words apposed, then shows their meanings exposed, The cat is now out of the bag, where one can use of the tag.

The biblical Names shows Jesus nativity, and they show Babylon captivity, which one might also see, as that of Avignon papacy.

For they far from home, of city called Rome, papacy first to Carpentras, with their groups and extras, later to move not far beyond, which turned out to be Avignon, this is short from east, a dozen miles at least, they came not far, to move their star, to a vision of peace, arriving at their new space.

Whether this is not a Carpentra one might ask, when they moved Holy See as their task, the question might be ‘why even there?’ answer to be - home much of a scare!

The person they moved was of papacy, as anyone observant can obviously see, the church was looking for a safer place, that also had a lot of space, the place was called the pope's savior, that precariously changed his behavior.

The 7 new ones produced, were then much reduced, after 70 times of the years, hope brought them to their tears, as word went out for them to go home, all knew of course that could only be Rome!

So I say not to you, until 7 times, but until 70 along with 7 primes, for then there is hope, for a Roman pope.

The person they moved had much in his skills, the place he moved to was uphills, some say they had a type of faith, that prevented their from being an eighth.

Rome held status of ‘holy city’ even when papacy gone, which many felt in their faith could never be wrong, when papacy returned to raise their prominence, it also then increased their affluence.

The scriptures say of Mary called Magdalene, out of which 7 devils went then, having their rebellion of greatness, following the laws of godliness.

For it is said that scriptures to be age two thousand, then from monk to monk its accuracy would go to quicksand, of which would be the test of time, and to be even a little accuracte I bet not a dime.

Some say the verses written in Greek or Aramaic, can be translated automatic, but can you imagine the text corruption, that certainly would give some interruption.

Few ever say they were written in English, as they certainly would be proclaimed foolish, how well the message hidden in the New Testament, that was written down on their sheepskin parchment.

Wycliffe and Tyndale, will never tell, what was really said, because they are dead.
 * - LordGorval

Sayings on Avignon

Good information about the gift of self existence

(with self motivation which is associated with it)

This is a record of the origin of the formally chosen one to be the savior of the papacy (Avignon), the descendent of well beloved, the descendent also of the originator of a great many.

The originator of a great many caused laughter and happiness, which caused one taking the place of another, which caused celebration and the like.

Celebration produced praise and brightness of outcome, and praise caused dart of joy, and this joy caused magnificence and highness of magnificence.

Highness of magnificence caused the people are favorable to progress and reform, which caused one that delights, which caused peaceable and perfect.

Peaceable and perfect caused a pillar of strength, which caused a workman of friend, which caused an act of offering its services to a religious cause.

An act of offering its services to a religious cause produced well beloved of the greatest, which produced peaceable and perfect of one that is offering its service and aid as a type of pay back of it that had been the counterpart of the supreme place (Avignon) as the inspiration.

Peaceable and perfect of one that is the offering its service and aid as type of pay produced one which sets his people at freedom from the governing control, which caused the supreme place is my designer of inspiration, which caused solution to problem.

Solution to problem caused the supreme place is judge which self motivation is high, causing strength from the supreme place.

Strength from the supreme one caused the supreme place is righteous, which caused one that possesses, which caused the strength of perfect goodness and moral perfection.

The strength of perfect goodness and moral perfection caused forgetting and it that is forgotten, which caused faithful, which caused motivation for the self existing and self subsisting supports.

Motivation of self subsisting supports caused preparation and stability of self subsisting and alike about the time they were carried away to confusion.

After they were brought to confusion, preparation and stability of self subsisting caused lent of perfect goodness and moral perfection, which caused born at confusion.

Born at confusion caused father of praise, which caused resurrection of perfect goodness and moral perfection, which caused a helper court.

He that is a helper court produced just and righteous, which produced confirming, which caused perfect goodness and moral perfection is my praise.

Perfect goodness and moral perfection is my praise caused a helpful court of perfect goodness and moral perfection, which caused one who follows on another's heels.

One who follows on another's heels caused additional (a second), the counterpart of their rebellion of which was born the savior of the papacy which is called the formally selected one (Avignon).

So all the counts from originator of a great amount to well beloved, are fourteen counts (Pope Clement V associated with French king Philip IV who died 1314): and from well beloved until the carrying away into confusion, are fourteen counts (Pope Clement V was chaplain to Pope Boniface VIII in 1294 - to move to Avignon starting in 1308): and from the carrying away into confusion unto the formally selected one, are fourteen counts (Pope Clement V was consecrated November 14, 1305).

Now the birth of the savior of the papacy (Avignon) as the formally selected one was on this understanding: When as its originator, their rebellion was advocated to be increased (but before it came together) it was found with the beginnings of common sense logic.

Then the additional, its counterpart (to Rome) being a just thing, and not willing to make it a public example, was obligated to put it away in a private place (Avignon).

But while there was thought on these things, take note that the messenger of the self motivation appeared unto the additional in an inspiration, indicating additional of the descendant of well beloved (Rome) should not fear to take unto itself their rebellion its counterpart (Avignon): for that which has come about is of common sense logic.

The counterpart (Avignon) shall bring forth a descendant (another pope), and they shall call the counterpart’s name the savior: for it shall save its people from their destroying the papacy.

All this was done to fulfill that which was spoken of the self motivation, by the one that predicts the future, saying:

Behold an unused one (never producing popes before) shall be with a new one, and shall bring forth a descendant (a new pope), and they shall call the savior's name Manny - meaning as "perfect goodness and moral perfection is with us", or "with us is the salvation of the supreme being" (the pope) or "with us is the strength of the supreme being" (the pope) or "with us is the salvation of one that possesses" (the pope).

Then the additional (Avignon), being raised from dormancy, did as the messenger of the supreme being (pope) had bid it to do and took unto it a counterpart (the new place for the papacy at Avignon).

People knew it not, until this counterpart place had brought forth its first born descendant (a pope), and they called the new place name the savior (it saved the papacy from being lost at Rome).

- Matthew