V. T. Rajshekar

Vontibettu Thimmappa Rajshekar Shetty, (born 1932) is an Indian journalist who is the founder and editor of the Dalit Voice.

Quotes

 * Nobody has done greater service to the Aryan Brahmins of India than Max Muller.
 * Brahminism. (2015) Gyan Publishing House


 * Some European scholars who called Max Muller a racist are not far wrong.
 * Brahminism. (2015) Gyan Publishing House


 * Zionists today not only control the entire world finance and media but the entire Government of the United States of America. Nothing can happen in the world without the sanction of the zionist leadership.
 * Brahminism. (2015) Gyan Publishing House, Annexure I


 * The Dalits were the original inhabitants of India and resemble the African in physical features. It is said that India and Africa were one land-mass until separated by the ocean.  So both the Africans and the Indian Untouchables had common ancestors.
 * V.T. Rajshekar: Dalit - the Black Untouchables of India, Clarity Press, Atlanta 1987, p.43., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate New Delhi: Aditya Prakashan.

Quotes from Dalit Voice

 * What Hindus hate, we must love, and what Hindus love, we must hate.
 * Dalit Voice’s motto. Dalit Voice, 16-2-1992., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate New Delhi: Aditya Prakashan.


 * Since the Brahminical Social Order is much more ancient it is quite likely that the Zionist founding fathers got their inspiration from the BSO (…) Dalit Voice has thus proved right in predicting that the Jews and the ‘Jews of India’ will join hands to crush Muslims, Blacks and India’s Dalits.
 * Dalit Voice, 16-1-1993., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate New Delhi: Aditya Prakashan.


 * Get a copy of the Protocols of the Elders of Zion from the Iranian embassy in Delhi to understand the Zionist hatred against Blacks and Muslims.
 * Dalit Voice, 1-12-1991., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate New Delhi: Aditya Prakashan.


 * The First World War, the Second World War, the establishment of Communism, the rise of Hitler, were also systematically planned and executed by Zionists.
 * Dalit Voice, 16-1-1993., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate New Delhi: Aditya Prakashan.


 * [With his sex scandal, Bill Clinton was the] “victim of a Zionist conspiracy”, for the Zionists, who “control the entire American politics, economy and the media as well”, are “angry that Clinton refused to finish the ‘demon’ of Islam and render all-out support to Israel”.
 * “Clinton, victim of Zionist conspiracy?” Dalit Voice, 1-9-1998., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate New Delhi: Aditya Prakashan.

Quotes about V.T. Rajshekar

 * But since is lost on Mr. Rajshekar. He has published a book in the West, titled Dalit — the Black Untouchables of India. On the cover is a photograph of, I presume, the writer. And the first thing you notice is : but this man is not black. He is quite a Caucasian, or white man, though slightly more suntanned than Europeans, but not at all a negroid type. And you start to realize : this man is a crackpot. In order to attract American Black support, or for other propaganda reasons, he makes the caste system into a racial issue. The rich white Aryan Brahmin invaders oppress the poor black non-Aryan Shudra natives. Now this has a lot to do with Hitler. He too was a crank racist.
 * Elst, Koenraad (1991). Ayodhya and after: Issues before Hindu society.


 * Moreover, he (Hitler) too had borrowed the concept of the Aryan race, which the British had developed in India, but which was totally alien to the Hindu tradition. Rajshekar has borrowed the same theory in the same place. He holds the same kind of crank notion that the difference between upper and lower castes is a racial one. So, Hitler-Rajshekar bhai-bhai. With them, everything gets drawn into racial categories. The only difference is that Hitler is on the side of the Aryan race, while Rajshekar is on the opposite side.
 * Elst, Koenraad (1991). Ayodhya and after: Issues before Hindu society.