Wilma Mankiller

Wilma Pearl Mankiller (Cherokee: ᎠᏥᎳᏍᎩ ᎠᏍᎦᏯᏗᎯ; November 18, 1945 – April 6, 2010) was an American Cherokee activist, social worker, community developer and the first woman elected to serve as Principal Chief of the Cherokee Nation.

Quotes

 * Though many non-Native Americans have learned very little about us, over time we have had to learn everything about them. We watch their films, read their literature, worship in their churches, and attend their schools. Every third-grade student in the United States is presented with the concept of Europeans discovering America as a "New World" with fertile soil, abundant gifts of nature, and glorious mountains and rivers. Only the most enlightened teachers will explain that this world certainly wasn't new to the millions of indigenous people who already lived here when Columbus arrived.
 * Every Day Is a Good Day: Reflections by Contemporary Indigenous Women (2004)


 * One of the issues that I wanted to comment on, and probably the most important issue today for the record, is the issue of self-governance...Always there are these great speeches about supporting tribal governments and that sort of thing in Washington from the leadership, but it needs to permeate every layer of these agencies, people we deal with on a day-to-day basis.
 * "Oklahoma Tribal Concerns" (January 20, 1994)


 * I think the Cherokee approach to life is being able to continually move forward with kind of a good mind and not focus on the negative things in your life and the negative things you see around you, but focus on the positive things and try to look at the larger picture and keep moving forward," Mankiller explained. "[It] also taught me to look at the larger things in life rather than focusing on small things, and it's also awfully, awfully hard to rattle me after having faced my own mortality ... so the things I learned from those experiences actually enabled me to lead. Without those experiences, I don't think I would have been able to lead. I think I would have gotten caught up in a lot of nonsensical things.
 * interview with NPR (1993)


 * The only issue in the first election was my being female," she said. "That was a total — a total issue in the entire election. There was incredible opposition because of that. But the people who stayed with me in the '83 election and who stayed with me through today, 10 years later, have been the older people in the tribe and the more traditional elements of the tribe. I've always found that fascinating. My husband and I have talked about it and I think we've come to the conclusion that maybe older people have a greater sense of history and understand that there was a time when women played a more significant role in the tribe and there was more balance and harmony between men and women in the Cherokee Nation.
 * interview with NPR (1993)


 * There still exists in this country many negative stereotypes about Black people, Latin people, and Asian people. God knows there are terrible stereotypes about Native Americans; these have to be overcome before we can move forward...I would urge all of you who are here today, both graduates and families, to examine the extent to which we hold those stereotypes about one another. And finally, I would hope my being here and spending just a couple of minutes with you today would help you to eliminate any stereotypes you might have about what a chief looks like.
 * Northern Arizona Commencement Speech (1992) included in So Here I Am: Speeches by great women to empower and inspire (2019)

Mankiller: A Chief and Her People (1993)

 * In our tribal stories, we have heard of a Woman's Council, which was headed by a very powerful woman, perhaps the Ghigau. This oral history is frequently discredited by Western historians as "merely myth." I have always found their repudiation fascinating. An entire body of knowledge can be dismissed because it was not written, while material written by obviously biased men is readily accepted as reality. (p19)


 * Europeans brought with them the view that men were the absolute head of households, and women were to be submissive to them. It was then that the role of women in Cherokee society began to decline. One of the new values Europeans brought to the Cherokees was a lack of balance and harmony between men and women. It was what we today call sexism. This was not a Cherokee concept. Sexism was borrowed from Europeans. (p20)


 * During the long healing process, I fell back on my Cherokee ways and adopted what our elders call "a Cherokee approach" to life. They say it is "being of good mind." That means one has to think positively, to take what is handed out and turn it into a better path. (p23)


 * From the start, I figured most people would be bothered about my ideas on grass-roots democracy and the fact that I had a fairly extensive activist background. I adhered to a different political philosophy than many people living in the area. But I was wrong. No one challenged me on those issues, not once. Instead, I was challenged mostly because of one fact-I am female. (p240)


 * I heard all sorts of things-some people claimed that my running for office was an affront to God. Others said having a female run our tribe would make the Cherokees the laughing stock of the tribal world. I heard it all. Every time I was given yet another silly reason why I should not help run our government, I was certain that I had made the correct decision. The reaction to my candidacy stunned me. It was a very low time in my life, but I would not be swayed. I figured the best tactic was to ignore my opponents. I remembered a saying I had once read on the back of a tea box. It said something like this-if you argue with a fool, someone passing by will not be able to tell who is the fool and who is not. I did not wish to be taken for a fool. (p241)


 * Women can help turn the world right side up. We bring a more collaborative approach to government. And if we do not participate, then decisions will be made without us.
 * from 1984, quoted on page 242


 * Rural development was, and still remains, a high priority on my list of goals. For me, the rewards came from attempting to break the circle of poverty. My feeling is that the Cherokee people, by and large, are incredibly tenacious. We have survived so many major political and social upheavals, yet we have kept the Cherokee government alive. I feel confident that we will march into the twenty-first century on our own terms. (p246)


 * Today, we are helping to erase the stereotypes created by media and by western films of the drunken Indian on a horse, chasing wagon trains across the prairie. I suppose some people still think that all native people live in tepees and wear tribal garb every day. They do not realize that many of us wear businesssuits and drive station wagons. The beauty of society today is that young Cherokee men and women can pursue any professional fields they want and remain true to traditional values. It all comes back to our heritage and our roots. It is so vital that we retain that sense of culture, history, and tribal identity. (p246)


 * Today, if anyone asks members of our tribe if it really matters if the chief is male or female, the majority will reply that gender has no bearing on leadership. (p250)


 * Because I have risen to the office of chief, some people erroneously conclude that the role of native women has changed in every tribe. That is not so. People jump to that conclusion because they do not really understand native people. There is no universal "Indian language." All of us have our own distinct languages and cultures...Because Native Americans have our own languages, cultures, art forms, and social systems, our tribes are radically different from one another. Many tribal groups do not have women in titled positions, but in the great majority of those groups, there is some degree of balance and harmony in the roles of men and women. (p250)


 * I try to encourage young women to be willing to take risks, to stand up for the things they believe in, and to step up and accept the challenge of serving in leadership roles. (p250)


 * If I am to be remembered, I want it to be because I am fortunate enough to have become my tribe's first female chief. But I also want to be remembered for emphasizing the fact that we have indigenous solutions to our problems. Cherokee values, especially those of helping one another and of our interconnections with the land, can be used to address contemporary issues. (p250)