Women in Christianity

The roles of women in Christianity can vary considerably today as they have varied historically since the third century New Testament church. This is especially true in marriage and in formal ministry positions within certain Christian denominations, churches, and parachurch organizations.

Quotes from the Bible

 * And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
 * Genesis 3:15, KJV

Quotes

 * Women are the backbone of the church.
 * African-American saying. Quoted in Braude, Ann (2007) Sisters and Saints. Oxford University Press. p. 1.


 * For centuries the leaders of Christian thought spoke of women as a necessary evil, and the greatest saints of the Church are those who despise women the most.
 * Besant, Annie, The Freethinker's Text Book: Christianity: Its Evidences, Its Origin, Its ....


 * Although religion restricted women’s roles in some ways, it expanded them in others. Basing their arguments on religious values, women fought for an enlarged role in society in the nineteenth and twentieth centuries. Women who broke accepted rules about their roles often did so because they believed God wanted them to. "What is impossible for woman when the love of Jesus fills her soul?" asked a Methodist woman in 1859. The power of spiritual experiences emboldened women to seek social as well as religious emancipation.
 * Braude, Ann (2007). Sisters and Saints: Women and American Religion. Oxford University Press. p. 2-3.


 * As early as the sixth century a council at Macon (585) fifty-nine bishops taking part, devoted its time to a discussion of this question, ‘Does woman possess a soul ?’…… Until time of Peter the Great, women were not recognized as human beings in that great division of Christendom known as the Greek church, the census of that empire counting only males, or so many ‘souls’ -no woman named. Traces of this old belief have not been found wanting in our own country within the century.  As late as the Woman’s Rights Convention in Philadelphia, 1854, an objector in the audience cried out : ‘Let women first prove they have souls; both the Church and the State deny it.’
 * Gage, Matilda Joslyn (1893). Woman, Church and State. pp. 56-57


 * For a long period after the reformation, English women were not permitted to read the Bible, a statute of the Eighth Henry prohibiting ‘women and others of low degree’ from its use.
 * Gage, Matilda Joslyn (1893). Woman, Church and State. p. 355


 * Her children, as to-day in Christian England and America, are not under her control; she is to bear children but not to educate them, for as under Catholic and Protestant Christianity, women are looked upon as a lower order of beings, of an unclean nature.
 * Gage, Matilda Joslyn (1893). Woman, Church and State. pp. 380-381


 * The State, agent and slave of the Church, has so long united with it in suppression of woman’s intelligence, has so long preached of power to man alone, that it has created an inherited tendency, an inborn line of thought toward repression.
 * Gage, Matilda Joslyn (1893). Woman, Church and State. reprinted by Voice of India, New Delhi, 1997. p. 543


 * Women are indebted today for their emancipation from a position of hopeless degradation, not to their religion nor to Jehovah, but to the justice and honor of the men who have defied his commands. That she does not crouch today where St. Paul tried to bind her, she owes to the men who are grand and brave enough to ignore St. Paul, and rise superior to his God.
 * Gardner, Helen. Men, Women and Gods, p. 30, as quoted in Talreja, K. M. (2000). Holy Vedas and Holy Bible: A Comparative Study, New Delhi: Rashtriya Chetana Sangathan.


 * "'I will put enmity between thee and the woman,' " he quoted, " 'and between her seed and thy seed.' " "But Wisdom never puts enmity anywhere. ... Wisdom doesn't make those insane separations."
 * Huxley, Aldous. Island


 * The church has ever opposed the progress of woman on the ground that her freedom would lead to immorality. We ask the church to have more confidence in women. We ask the opponents of this movement to reverse the methods of the church, which aims to keep women moral by keeping them in fear and in ignorance, and to inculcate into them a higher and truer morality based upon knowledge. And ours is the morality of knowledge. If we cannot trust woman with the knowledge of her own body, then I claim that two thousand years of Christian teaching has proved to be a failure.
 * Sanger, Margaret (18 November 1921). "The Morality of Birth Control", Park Theatre, NY.


 * There was only one period in history in which women were addressed among the people. This happened in the time of the early Christian movement. The words that were spoken to her then deeply penetrated into woman’s soul, arousing what was most beautiful and precious in her. All the hidden feelings and sensations that had lain dormant in her for millennia suddenly came to the fore and found a wonderful expression in it. With a holy earnestness, she answered its call, proving that the slavery of centuries had not broken her spirit. Such a call is again needed from us today to seize woman’s heart with tongues of fire and to lead her into our ranks as a fighter.
 * Witkop, Milly (1922). What Does the Syndicalist Women’s Union Want?. “Was will der syndikalistische Frauenbund.” Berlin: Verl. Der Syndikalist, Fritz Kater. Translated by Jesse Cohn.


 * Early Christianity was able to release her soul by appealing to her humanity and presenting her as an equal at the side of men. And later, when Christian doctrine strangled in Church dogma and woman was branded as the mother of Original Sin, women fought for their human rights for many years to come. She took a prominent part in all movements against the Church and died as a heretic and witch on the countless pyres of the Inquisition after having endured all the agonies of the torture chamber. Only when all of these movements had bled to death and the Church remained as the victor on the battlefield did woman succumb to its enticements. In the mystical semi-darkness of the old Dome, her soul was weak and brittle. A weary resignation had taken hold of her, and she became the servant of the Church, which was most glad of this victory, for woman, who in her hopelessness was seized by its deceitful ideal, became one of its mightiest pillars and has remained so to this day.
 * Witkop, Milly (1922). What Does the Syndicalist Women’s Union Want?. “Was will der syndikalistische Frauenbund.” Berlin: Verl. Der Syndikalist, Fritz Kater. Translated by Jesse Cohn.